Triumphal Chariot of Antimony by Basil Valentine
BASIL VALENTINE
HIS
TRIUMPHANT CHARIOT
OF
ANTIMONY
with Annotations of
Theodore Kirkringus (1678)
Since, Basil Valentine, by Religious Vows am bound
according to the Order of St. Benedict, and that requires another
manner of Spirit of Holiness, then the common State of Mortals
exercised in the prophane business of this World; I thought it
my duty before all things, in the beginning of this little Book,
to declare what is necessary to be known to the pious Spagyrist,
inflamed with an ardent desire of this Art; as, what he
ought to do, and whereunto to direct his aim, that he may lay
such Foundations of the whole matter, as may be stable; lest
his Building shaken with Winds, happen to fail, and the whole
Edifice to be involved in shameful Ruine, which otherwise, being
founded on more firm and solid Principles, might have continued
for a long series of time. Which Admonition I judged was, is,
and always will be a necessary part of my Religious Office; especially,
since we must all die, and no one of us, which now are, whether
high or low, shall long be seen among the number of Men. For
it concerns me to commend these Meditations of Mortality and
Posterity, leaving them behind me, not only that honour may be
given to the Divine Majesty, but also that Men may obey him sincerely
in all things.
In this Meditation I found that there were
five principal Heads, chiefly to be considered by the wise and
prudent Spectators of our Wisdom and Art. This first of which
is, Invocation of GOD. the second, Contemplation of
Nature. The third, True Preparation. The fourth, The
Way of Using. The fifth, Utility and Fruit.
For he, who regards not these, shall never obtain place among
true Chymists, or fill up the number of perfect Spagyrists.
Therefore touching these five Heads we shall here following treat,
and so far declare them, as that the general Work may be brought
to light and perfected by an intent and studious Operation.
1. [GOD TO BE
FIRST INVOKED]
Invocation of GOD must be made with a certain
Heavenly Intention, drawn from the bottom of a pure and sincere
Heart, and Conscience, free from all Ambition, Hypocrisy, and
all other Vices, which have any affinity with these, as Arrogance,
Boldness, Pride, Luxury, Mundane Petulancy, Oppression of the
Poor, and other dependent evils, all which are to be eradicated
out of the Heart; that when a Man desires to prostrate himself
before the Throne of Grace, for obtaining bodily health, he may
do that with a Conscience free from all unprofitable Weeds, that
his Body may be transmuted into an Holy Temple of GOD, and be
purged from every uncleaness. For GOD will not be mocked (which
I earnestly admonish) as Worldly Men, pleasing and flattering
themselves with their own Wisdom, think: GOD, I say, will not
be mocked, but the Creator of all things will be invoked with
reverential fear, and acknowledged with due Obedience. And for
this there is great Reason. For what hath Man, that he must not
own to be recieved from this his Omnipotent Creator, whether
you have respect to the Body, or to the Soul, which operates
the Body? Hath no he, for sustention of this, out of his meer
Mercy communicated to us his Eternal WORD, and also promised
Eternal Salvation? Hath not he also provided food and
cloathing for the Body, and all those things without which the
Body cannot subsist? All these, by humble Prayer a Man obtains
of that most excellent Father, who created Heaven and Earth,
together with things Visible and Invisible, as the Firmament,
Elements, Vegetables, and Animals. Which is so very true, that
I am certainly assured, no Impious Man shall ever be partaker
of true Medicine, much less of the Eternal Heavenly Bread. Therefore
place your whole Intention and Trust in GOD, call upon him and
pray, that he may impart his blessing to you: let this be the
beginning of your work, that by the same you may obtain your
desired end, and at length effect what you intended.
For the Fear of the Lord is the Beginning
of Wisdom.
Whosoever purposeth in himself to seek after
that, which is the greatest of Terrene things, especially the
knowledge of every good thing, that is in the Creatures, and
GOD hath liberally imparted to Men, and implanted (as
to their effective power) in Stones, Herbs, Roots, Seeds,
Animals, Plants, Minerals, Metals, yea and indeed in all
things; let him cast away all Earthly thoughts, reject all that
depends on them, and hope for freeness of Heart, and pray unto
GOD with great lowlyness of mind: So doing, his hope of freeness
may at length be turned into freedom. Which no Man will doubt,
who knows, that he alone is GOD, who delivered Israel
from all his Enemies; which deliverance he did in very deed effect,
not only for Israel, but also for all Men making humble
supplications to him, and praying with brokenness of Heart. Therefore
let Prayer by the first point of our Admonition, which also is,
and by us is called Invokation of GOD, which if made,
not with Hypocrisy and a feigned Heart, but with such Faith and
Trust, as that, with which the Centurion in Capernaum
prayed; with such lowlines of mind, and confession of Sins,
as the Woman of Canaan was endued with; with such
Charity as the Samaritan shewed to the Man wounded in
the way to Jericho, pouring Wine and Oyl into his wounds,
paying his Charges in the Inn, and giving order he should be
very carefully looked to; Lastly, if a Mans Christian Charity
extends itself so far, as if he obtain what he prays for, he
would willingly communicate of the same to his Neighbour, then
he shall unobtainably obtain Riches and Health, the of his Prayer.*
*What the Author hath premised here at
large, and elsewhere often inserted touching Piety, the worship
of GOD, and Invocation of his Name, I purpose neither to praise
nor dispraise; Let them by judged by signs of his own earnest
Piety, Arguments of his sincerity and signate Impresses of his
fervent zeal (by so many Tautologies and Reiterations) often
boiling up. Every Man, according to the Opinion of his mind,
and the presuasion, in which he was educated from his Childhood,
will more or less esteem of this. It was my business to translate
the Authors writings into Latin, in such a Method and Order,
as I thought would in no wise give any distaste to the delicate
Palat of the Reader; also to indicate that, which seems pertinent
to the business of every Chymist and true Spagyrist, and not
to neglect the other. For since Piety is available for all things,
as divine Oracles teach, and the principal exercise of Piety
is Prayer; by which Celestial Gifts are obtained of GOD the giver
of all good things; our Author wills, that unto him the mind
by lifted up, even in the midstof the Operations of Chymistry
full of labour and toil. If prayer effected no other thing, it
certainly collects the mind (called away from all other things)
into it self and renders it apt for that which is in hand; whence
it comes to pass, that it reflects upon many things, and considers
them, which otherwise would not enter the mind, if it set about
its Work perfunctorily, and distracted with vaious Conceptions:
And so by the help of Prayer we receive many things, which we
(if not ungrateful) must needs acknowledge we have obtained from
GOD.How often this is found to be of use in Spagyric Works every
Man knows, that hath any time entirely devoted himself to this
business; viz. how often those things which he long sought and
could not find, have been imparted to him in a moment, and as
it were infused from above, or dictated by soem good Genius.
That also is of use in dissolving all Riddles, or Enigmatical
Writings: For if you burn with a great desire of knowing them,
that is Prayer; and when you incline your mind to this or that,
variously discussing and meditating many things, this is Cooperation;
that your Prayer may not be idle, or tempting GOD: yet this your
endeavour is in vain, until you find the Solution. Nevertheless
if you despair not, but instantly persist in desir, and cease
not from labour, at length in a moment the Solution will fall
in; this is Revelation, which you cannot receive unless you pray
with great desire and labour, using your utmost endeavour; and
yet you cannot perceive, how from all those things (of which
you thought) which were not the Solution of the Enigma, the Solution
it self arose. This unfolding of the Riddle opens to you the
mystery of all great things, and shews how available Prayer is
for the obtainment of things Spiritual and Eternal, as well as
Corporal and perishing goods: and when Prayer is made with a
Heart not feigned, but sincere; you will see that there is nothing
more fit for the acquiring of what you desire. Let these suffice
to be spoken of Prayer, which Basilius and all Philosophers with
him do not vainly require, as an Introduction to Chymistry. For
Piety is profitable for all Works, especially for Great Undertakings.
2. Next in order
after Prayer is Contemplation, by which I understand
an accurate attention to the business it self, under which fall
these considerations first to be noted. As, what are the Circumstances
of any thing, what the Matter, what the Form, whence
its operations proceed, whence it is infused and implanted, how
generated by the Stars, conformed by the Elements,
produced and perfected by the three Principles. Also how
the body of every thing may be dissolved, that is, resolved into
the first Matter, or first Essence (of which I
have already made mention in other of my writings) viz.
how the last Matter may be changed into the first, and the first
into the last.*
*What are here set down, touching the true
Theory of Philosophy, are compendiums of those things, which
Philosophers have in os many Books (writ about the same business)
revealed, shall I say, or concealed. Attend to the words of the
Author, and you will see, that he perfectly knew that Spirit
penetrating all things, which presides or bears rule in all things,
yet is involved and absconded matter and defilements on every
side; from which if once freed, it returns to the purity of its
own substance, in which it produceth all things, and is all in
all. To comment upon this, would be a work no less than the producing
of all Books of Philosophers, compiled with such accurate study,
and contending with so great contention about the Theory.
This Contemplation, which absolves
the second part of our Admonition, is Celestial, and to be understood
with Spiritual Reason; for the circumstances and depth of every
thing cannot be perceived any other way, then by the Spiritual
Cogitation of Man: and this Contemplation is twofold.
One is called possible, the other impossible. The later consists
of copious cogitations, which never proceed to effects, nor exhibit
any form of a matter, which falls under the Touch. As if any
one should endeavour to comprehend the Eternity of the Most High,
which is vain and impossible, yea a Sin against the Holy Spirit,
so arrogantly to pry itno the Divinity itself, which is
Immense, Infinite, and Eternal; and to subject the incomprehensive
Counsel of the Secrets of GOD, to humane Inquisition. The other
part of Contemplation, which is possible, is called the
Theory. This contemplates that, which is perceived by
Touch and Sight, and hath a formed Nature in time: this
considers, how that nature may be helped and perfected by Resolution
of it self; how every body may give forth from it self, the good
or evil, Venome or Medicine latent in it; how Destruction and
Confraction are to be handled, whereby under a just Title, without
Sophistical deceits, the pure may be severed and seperated from
the impure. This Seperation is instituted and made by
divers manual operations, and various ways; Some of which are
vulgarly known by experience, others remote from vulgar experience.
These are, Calcination, Sublimation, Reverberation, Circulation,
Putrefaction, Digestion, Distillation, Cohobation, Fixation,
and the like of these; all degrees of which are found in
operating, learned, perceived and manifest by the same. Whence
clearly appears what is moveable, what is fixed, what is white,
red, black, blew, or green, viz. when the operation is
rightly Instituted by the Artificer, for possibly the Operator
may err, and turn aside from the right way; but that Nature
should err, when rightly handled, is not possible. Therefore
if you shall err, so that Nature cannot be altogether
free, and released from the Body, in which it is help Captive,
return again into your way, learn the Theory more perfectly,
and enquire more accurately in the method of operating, that
you may find the foundation and certainty in Seperation of all
things. Which is a matter of great concern. And this is the second
foundation of Philosophy, which follows the Prayer: for
in that the sum of the matter lies, and is contained in these
words. Seek first the Kingdom of GOD, and his Justice
by Prayer, and all other things, which Man seeks in
these Temporals, and he hath need of, either for the sustentation
or health of his body, shall be added to you.
3. Next to the
Theory, which researcheth out the inmost properties of
things, follows Preparation, which is performed by Operations
of the hands, that some real work may be produced. From Preparation
ariseth Knowledge, viz. Such, as opens all the fundamentals
of Medicine. Operation of the Hands requires a diligent application
of it self, but the praise of Science consists in experience,
but the difference of these Anatomy distinquisheth, *Operation
shews how all things may be brought to light, and exposed to
sight visibly: but knowledge shews the practice; and that, whence
the true Practitioner is, and is no other then confirmation:
because the operation of the hands manifests something that is
good, and draws the latent and hidden nature outwards, and brings
it to light for good. For, as in Spirituals, the way of the Lord
is to be prepared; so also in these things, the way is to be
opened and prepared; so also in these things, the way is to be
opened and prepared, that no errour be from the right path, and
the Process may be made, without devious errours, in the direct
way to health.
*Manual Operation is chiefly required in
this third Part, without which, every Operation, like a Ship
wanting Ballast, floats and is uncertain. It is difficult to
express this with a Pen; for more is learned by once seeing the
work done, then can be taught by the writing of many Pages; yet
if it be no offence to you, to peruse these Commentaries together
with Basilius (in this so necessary part) will not a little help.
4. After Preparation,
and especially after separation of the good from the evil, we
are to proceed to the *Use of the weight or dose, that
neither more, nor less then is fit, may be given. For above all
things, the Physician ought well to know, whether his Medicament
will be weak or strong, also whether it will do good, or hurt,
unless he resolve to fatten the church yard, and with the loss
of his fame, and hazard of his own soul.
*By Use, the Authour understands what others
call Dose; for what will a good Medicine profit you, if you know
not in what quantity to administer it; that the same may rather
heal, then hurt or kill. By experience only to learn this, is
a work full of perilous casuality, yet the Discipline or knowledge
of Doses was found out this way first, and afterward easily taught
by Words. Where a living Voice is wanting, it is safer to be
too timerous, then in any wise bold or adventurous, although
of Antimony I can affirm, that being duly prepared it is as harmless
a medicine as Cassia or Manna. The whole caution is chiefly about
its use, after the first preparations; because it may still retain
much of its own crude Venom.
5. After the
Medicament is taken into the body, and hath diffused it self
through all the Members, that it may search out those defects
against which it was administered, the Utility comes to
be considered; for it is possible that a Medicament diligently
prepared, and exhibited in due weight, may do more hurt then
good in some Diseases, and eem to be Venom rather then Medicine.
Hence an accurate reflexion is to be made to those things, which
profit or help; and they are diligently to be noted, that we
may be mindful to observe the same in other cases.
Yet both in the *Use and Utility,
this one thing is necessary to be considered, viz. whether
the Disease be an external and open wound, or only an internal
and latent evil: for as the difference of these is great, so
the way of curation is not the same. Therefore the bottom of
every Disease is to be knwon, that it may be understood, whether
the same may be cured by external remedies only, or must from
within be driven outwards.
*That Indication is to be taken from things
helping and hurting, is known even to Tyros. But what the
Author subjoyns touching internal and external curation, are
not so rude, as not to deserve good Attention: And also those
things which he permixeth with his own Satyrical Reprehension,
if the Reader be so wise as to believe that Basilius intermixed
them to deter the unworthy deriders of Chymistry from approaching
to his sacred Arcanums, he will be wise for himself. For whilst
others rail and swell with indignation, he gathers the fruit
of the Authors Axioms, which as another Agent he scattered among
these Thorns. Whilst you, O lover of Chymistry, peruse these,
so long will I keep silence.
For if the Center of the Disease by within,
such a Medicine must be given, as can search out, apprehend and
restore that Center; otherwise the Physicians labour will be
fruitless and in vain.
Moreover, if there be an internal Disease,
which ariseth, and is fed from an internal Original, it must
never be driven inward by external remedies; for great discommodity
will thence ensue, and at length Death itself. Which may be understood
by the similitude of a Tree; for if any one, whilst it germinates
or flowers, repels the Humours to the Interiours, whence they
proceeded to the nutriment of the earth; that Tree will be so
far from bringing forth the desired Fruit by the flower, that
a suffocation of the same ariseth from the violent conjunction
of humours not finding any out-let. Therefore there is great
difference between fresh wounds inflicted by Prick, Cut, or any
other way, and the old which derive their Original from within.
For the fresh wounds may be perfectly cured by external remedies
only; but in those, which are nourished from within, an external
application of Oyls, Balsoms, Unguents, and Plaisters profits
little, unless the Internal Fountain be stopped, whence the humours
flow to the external parts. When the Fountain shall be stopped,
the Flux will cease, and the evil may easily be cured with Diet
only. It is no great point of Art to heal any fresh wound; for
this every Country-man can easily effect with crude Lard: but
to remove all Symptomes which happen in wounds, and to dry up
the Fountain of the evil, this is the work, and this the labour
of the Artist.
[DOCTORS REPREHENDED]
Now come hither, you physicians, how many
so ever there be of you, that arrogate to your selves the Title
of Doctor of either Medicine, viz. of internal and external
Diseases; understand ye the Title of your honour, and consult
your own Conscience, and see, whether you recieved that from
GOD, that is, possess it in verity, or whether you usurp
it as a form, for honour sake. For, as much as Heaven is distant
from the Earth, so vastly different is the Art of healing internal
Diseases, from the Sanation of external wounds. If the Title
be given to you by GOD, the same GOD will give
a Blessing, Felicity, Health and happy events; but if your Title
be vain, and only devised and assumed for ambition, all things
will evilly succeed to you: your honour will fail, and you will
prepare for your self Hell-fire, which can no more be extinguished,
then it can be expressed by words. For Christ said to his Disciples;
You call me Lord and Master, and ye do well, Therefore
whosoever assumes a Title of Honour, let him see, whether he
do well, and whether he ascribes not more to himself, than he
knows and hath learned, which is the real abuse of this Title.
For he, who will write himself Doctor of either Medicine, ought
to understand, know, and be well skilled in both, viz.
the Internal and External Medicine. Nor should he be ignorant
of Anatomy, that he may be able to shew the Constitution of the
Body, and discover from what Member every Disease proceeds, together
with its Fountain and cause. Also remedies, with which he may
cure the Disease, and circumstances of external Wounds, are to
be understood by him. Good GOD! where will the Title be
found, what will become of the Master, when an exact Trial shall
be made, for discovering the ignorance of these Doctors
of either Medicine?
In times past, long before my days, the Doctors
of Medicine did themselves cure External wounds, and judged that
a part of their Office; but in these times, they take Servants,
whom they employ in these things, and this way the noblest of
Arts is become a Mechanick Operation; and some of those who exercise
it, are indeed so very rude, as they know not Letters, and scarcely
know how (according to the Proverb) to drive an Ass out of the
Corn. These, I say, profess, themselves Masters in curing wounds,
and Doctors of Doctors; and to speak the truth as it is, they
may by a better right glory in this Title, they thou magnificent
Doctor, umbratical Chyrugion, and most ignorant Boaster of Titles,
why do you style yourself Doctor of either medicine? What more
now Master Doctor, what say you, most expert Chyrurgion? I pray
be not offended at this, or take it amiss; for you your self
will quickly confess, if you do but seriously consider wounds
made by Prick or Cut, that you have as much knowledge in the
cure of them, as is in the Brain of a dunghill Cock, which Children
learning their A.B.C. are wont to set in the Frontispiece of
their Primer.
[TRUE DOCTRINE, WHEREIN IT CONSISTS]
Therefore I persuade all Men, of what state
or condition soever, who are desirous of Learning, from your
Masters to search out the true Doctrine, which consists in Preparation,
and afterward in the Use;
[OPERATIONS AND UTILITY GIVE EXPERIENCE] so
they, or you, shall possess the Title assumed with honour, and
Men will undoubtedly have confidence in you, and you will in
very deed do them good, then will you to the Eternal Creator
give thanks cordially without feigning. But let every Man seriously
think with himself, what it is he ought to do, and what he is
to omit, and whether he doth justly or unjustly use the Title
assumed. For he, who assumes any Title, ought especially to understand
the condition of that Title, and why he assumed it, or what the
true foundation is. It is not sufficient, if anyone iwth the
vulgar say (saving your reverence, let the more delicate Men
pardon us, if we intending to speak to the purpose, make mention
of putrefaction) this is egregious dung, it hath a strong and
grievous ill savour, and know not how it comes to pass, that
a Man, who perhaps eats food of a most grateful taste and odour,
and well accommodated to his natural Appetite, thence makes excrement
endued with qualities so contrary, and yielding an odour so very
ungrateful, and repugnant to Nature: of which there is no other
reason, then natural putrefaction and corruption. The same happens
in all Aromatical well smelling things. It is the Philosophers
part to enquire, what odour is, and whence it receives its virtues,
and in what the virtue of it may be made manifest to true profit.
For the Earth is nourished and fattened by stinking dung, and
noble Fruit is produced of it. Of this matter there is not one
cause only, but our Book would swell to an huge Volume, if we
should but briefly hint at all natural Generations and mutations;
yet Digestion and Putrefaction are the principal
keys of them. For the Fire and Air make a certain
Maturation, by which a Transmutation of the Earth and
Water may follow; and this is also a certain mutation,
by which of evil smelling Dung a most fragrant Balsam may be
produced; and on the contrary, of most grateful Balsam ill favoured
Dung. But perhaps you will say, why do I produce examples of
so very rude and absurd? I do confess the example is taken from
a Cottage, rather then a Royal Court; yet a prudent considerer
of things, more accurately diving into the matter, will easily
understand, what such examples intimate to him, viz. that
of the highest things the lowest are made, and the lowest the
highest, so that, of a Medicament is produced of Venome, and
of Venome Medicine; of the sweet, bitter, acid, and corrosive;
and on the contrary of the corrosive, another thing more profitable.
[NATURE ABSCONDED FROM MEN]
O good GOD, how much is Nature absconded
from Men, so that she seems to disdain to be wholly seen by us?
But since thou hast ordained so very short a time of our Life,
and thou the Judge of all, reservest many things to thy self
in the Creatures, which thou hast left to be admired, not known,
by us, and of which thou alone wilt be the beholder and Judge,
grant unto me, that unto my Lifes end I may keep thee and
my Saviour in my Heart, that besides health and necessaries of
the body, which though hast liberally bestowed, I may also acquire
the health of my Soul and Spiritual Riches; of which inestimable
good I am freed from all doubt by that thy mercy, in which, for
my soul, for me a miserable sinner, thou didst (on the Tree of
the Cross) shed Sulphur and Balsom; which is indeed a mortiferous
Venom to the Devil, but to us Sinners, a most present remedy.
I do certainly heal my Brethren, as far as concerns the Soul,
by Prayer, and in relation to the body, with apt Remedies; therefore
I hope they will on their parts use their endeavour, that they
with me, and I with them, may at length inhabit the Tabernacle
of the Most High, and in him our GOD enjoy Eternity.
[SPIRIT VIVIFICATIVE, AND OPERATIVE] But to
return to my Philosophy of Antimony, I would have the
Reader, before all other things, to understand, that all things
contain in themselves operative and vivificative Spirits; which
inhabiting in the Body feed and nourish themselves, and are sustained
by the Body. Elements themselves want not these Spirits, which
(the living GOD permitting that) whether they be good
or evil, have their Habitation in tehm. Men and Animals have
in them a living operating Spirit, which receding from them,
nothing but a Carkass remains. In Herbs, and all things bearing
Fruit, a Spirit of Sanity exists; otherwise they could not, by
any Preparation, be reduced to Medicinal use. Metals and all
Minerals, are endued and possessed with their own incomprehensible
Spirit, in which, the power and virtue of all their possible
effects, consists. For whatsoever is without Spirit, wants Life,
and contains in itself no vivifying Virtue. Therefore, you are
to know, that in Antimony also there is a Spirit, which
effects whatsoever in it, or can proceed from it, in an invisible
way and manner, no otherwise, than as in the Magnet is
absconded a certain invisible power, as we shall more largely
treat in its own place, where we speak of the Magnet.
[SPIRITS OF VARIOUS KINDS]
But there are various kinds of Spirits;* visible
to the Intellect, and endued with Spiritual knowledge, which
notwithstanding cannot (when they will) be touched or apprehended,
as Natural Men are touched; [SPIRITS OF THE ELEMENTS] especially
they, who have their fixed Residence in Elements, as are the
Spirits of Fire, Lights and other Objects formally darting out
Light from themselves: such are Airy Spirits, who inhabit
the Air; Aqueous Spirits living in Waters; and Terrene
Spirits living in the Earth, which we Men call Earthly
Men, which are chiefly found in wealthy mines of the Earth, where
they shew and discover themselves to us.
*What follow, seem somewhat confused, according
to the Sentiments of certain Theologicians, who have held various
opinions of Spirits residing in the Fire, Air, and other Elements;
adjudging them to the Eternal Fire of Hell. All which with Basilius,
we leave as unknown, to the Judgement of the Divine Knowledge.
But what he himself subjoyns, touching the wonderful virtue and
power of Antimonial and all other Chymical Spirits, which we
our selves with so great admiration have often seen, we understand
only of material Spirits; which certainly are endued with as
great virtues, and effect things no less wonderful then those
Spirits, which Phantastick persons (oppressed with Melancholy)
affirm they see and talk with; yea I cannot remember that I ever
found written or declared (by such, as taking a liberty of lying,
endeavour to please or terrify others) any greater or more wonderful
virtues then these Spirits have.
[SPIRITS WANTING SPEECH]
These Spirits are endued with Senses and Understanding,
know Arts, and can change themselves into divers Forms, until
the time of their Judgement; but whether a definitory sentence
ought to be pronounced against them as yet, or no, that I leave
to the Providence of the Divine Majesty, from whom nothing is
hid. There are other Spirits, wanting speech, which cannot shew
themselves visibly in the very act; and they are those which
live in Animals, as in Men and the like, in Plants also and in
Minerals; nevertheless they have in themselves an occult and
operative Life, and manifest and discover themselves by their
efficacious power of operating, which they contain in and bear
about themselves, and most apparently give testimony of their
virtue of healing, whensoever that (by help of the Art) is extracted
from them, being accurately seperated from their body. After
the same manner, the efficacious Spirit, and operative power
of Antimony, manifests its gifts, and distributes them
among Men, being first loosed from its own body, and freed from
all its bonds, so, that it is able to penetrate, and render fit
to be applyed to those Uses, which the Artificer proposed to
himself in Preparation.
[ARTIST AND VULCAN OUGHT TO AGREE]
But the Artist and Vulcan ought to
agree: [FIRE MAKES SEPERATION] the Fire gives seperation for
an operative power, and the Artificer forms the matter. [EXAMPLE,
OF A BLACKSMITH] As a Black-smith useth one sort of Fire, also
Iron only is his matter, which he intends for forming divers
Instruments. For some times of it he makes a Spit, at another
time Horse-shoes, another time a Saw, and at length innumerable
other things, every of which serves for that Use, unto which
the Smith intended it, although the matter is but one, which
he prepares for so many divers uses. So of Antimony various
works may be made for different uses: in which the Artist is
the Smith that forms; [VULCAN, THE KEY] Vulcan is as it
were the key which opens; and Operations and Utility give experience,
and knowledge of the Use. O! if foolish and vain Men had but
Ears to hear, and true eyes with understanding, not only for
hearing what I write, but for understanding the Arcanum
and knowledge of the use; assuredly they would not suck in those
insalubrious and turbid Potions, but hasten to these limped Fountains,
and drink of the Well of Life.
[DOCTORS REPREHENDED]
Therefore let the World know, that I shallprove
those pretended Doctors, who seem to be wise, to be mrere Fools
and Idiots,and cause many unlearned Men (but such as are studious
Disciples of my Doctrine) to become true Doctors in very deed.
Wherefore I here solemnly cite and invite all Men, who earnestly
aspire to knowledge, with a chearful mind, good Conscience, and
certain hope, to embrace and become Spectators of our Doctrine,
and accurately to peruse my Writings and Informations; for so,
at length, they (being possesors of what they sought) will extol
and commend me after death, rendering my mortal name immortal,
with their perpetual remembrance of my praises, as long as the
World endures. But if when I am dead, any one be pleased to institute
a disputation in the Schools against me, my writings will fully
answer all his Objections, and I am assured my Disciples will
never forget the benefit received from me, by which they will
obtain the Empire of Truth, which ever was to me, and always
will be to them, sufficient to suppress a Lie to the Worlds end.
[ANTIMONY OF 2 KINDS]
Also let the well meaning and sincere observer
of Art know, that there are two kinds of Antimony very different
from each other: one is fair, pure, and of a golden property,
and that contains very much Mercury, but the other which
hath much Sulphur is not so friendly to gold as the first,
and is distinguished by fair long and white shining streaks.
Therefore one is more fit for Medicine and Alchemy, then
the other: as when the Flesh of Fishes iscompared with the Flesh
of other Animals, although both these are, and are called Flesh,
yet each of these very much differs from the Flesh of the other;
even so of Antimony the difference is the same. Many do
indeed write of the Interior virtue of Antimony, but few
of tehm ever taught the true Foundation of the virtues with which
it is endued, or found out which way, or in what manner it recieves
them; So that their Doctrine is founded upon words only, exists
without any true foundation, and they themselves lose the fruit
they hopes to receive by such Writings. For to write truly of
Antimony is a work that requires profound Meditations,
a mind largely unfolding itself, and knowledge of its manifold
Preparation, and of the true Soul of it, in which
all the Utility is cited, and which being known you may be able
to give an indubitate Judgement, of what evil or good, Venom
or Medicine is latent therein. It is not a matter of small moment
by a true Examen to search into Antimony, and thereby
to penetrate fundamentally into its Essence, and through earnest
study to attain the final knowledge thereof, that the Venenosity
of the same (against which unskilful Men ignorantly exclaim)
may be taken away, and it be changed and prepared into a better
State, becoming a Medicine fit for use and void of Venom.
[ARTISTS VEX, WREST AND TORMENT ANTIMONY]
Many Artists intending to Anatomize Antimony,
have divers ways vexed, wrested and tormented the same, in such
wise as it cannot be well described in Words, much less believed;
yet, the matter being truely examined, they effected nothing.
For they sought not its true Soul, and therefore could not find
the feigned Soul of it, which themselves sought. By the black
Colours a mist was cast before their Eyes, so that they could
neither observe the true Soul itself, nor know it. [ANTIMONY
COMPARED TO A CIRCLE] For Antimony like unto Mercury,
may fitly be compared to a round Circle, of which there is no
end; in which the more diligently any Man seeks, the more he
finds, if Process be made by him in a right way and due order.
Yet the Life of no one Man is sufficient for him to learn all
the mysteries thereof. It is Venom and a most swift poison, also
it is void of Venom and a most excellent Medicine; whether it
be used outwardly or inwardly. Which is a thing hid form most
Men by reason of their own blindness; and they judge it an incredible,
foolish and vain work, because (through their ignorance) it is
unknown to them, who can no otherwise be excused, then that they
deserve the name of Stupidity: yet that is not to be suffered
in them, because they desire not to learn or be better informed,
either here, or elsewhere.
[ANTIMONY ENDUED WITH THE 4 FIRST QUALITIES]
Antimony is
endued with all the four first qualities; it is cold and humid,
and against it is hot and dry, and accommodates it self to the
four Seasons of the year, also it is volatile and fixed. The
volatile part of it is not void of Venom, but the fixed is free
from all venenosity; which is so very strange, as it may be reputed
one of the seven Wonders of the World, of which so many Writers
have discoursed, not knowing themselves what they writ. [ANTIMONYS
VIRTUES INEXHAUSTIBLE] There hath been no *Man before me, and
at this day there is none found, who hath so thoroughly learned
the power, virtue, strength, operations, and efficacy of Antimony,
or so profoundly penetrated into all the Energy thereof,
as nothing more is latent in it unfound out, or which cannot
be brought to light by experience. If such a Man could be found
he would be worthy to be carried about in a Triumphal Chariot,
as in times past was granted to Monarchs and potent Heroes, after
they had happily fought Battles, and were returned with Victory.
But I fear, that many of our Doctors will be constrained to provide
a Chariot for themselves.
*Here the Author speaks largely in commendation
of Antimony. Read, read (I say) O Lover of Chymistry, and you
will find nothing Hyperbolical, nor anything Thrasnick. Basilius
in speaking as he doth, hath not exhausted the Praises of Antimony;
because no Man unto this day could ever experience all its Virtues.
We have seen many of its Effects, and many new Effects are daily
found by curious Searchers, yet many more remain unknown. So
that, as in Fire is an inexhaustible Fountain; (for the more
you take from it, the more it gives) so in Antimony is an inestimable
Treasure of new Virtues. For if from it you extract its Acetum
a thousand times, it will a thousand times, yield new Acetum.
Nature seems to have made choice of this Mineral, therein to
hide all her Treasures. Therefore not without reason hath Basilius
made for it a Triumphant Chariot, which is daily enriched with
Spoyls taken from the Camps of Ignorance.
For the Masters of this terrene World are
so intangled with their own Thoughts, that they seek nothing
from Antimony but Riches, and forget to search its utility for
medicine, and the Health of the Body, which notwithstanding ought
above all things to be sought, that (being brought to Light)
the wonderful Works of our GOD may be made manifest, and
the Glory given to him, with great thankfulness. It is not to
be denyed, but that more of Riches and Health may be found in
it than either you all, or I myself, can believe: for I profess
my self no other than a Disciple in the Knowledge of Antimony,
although in it I have seen, experienced and learned more than
you, and all such as you are (who arrogate to yourselves great
skill therein) either have learned, or ever can learn. Yet no
Man should therefore be troubled, or despair of Benefits; but
because the World, indulging their own Ingratitude, have neither
esteemed, nor with due Reverence acknowledged the Munificence
of the Most High, but have preferred Riches before Health, GOD
hath spread as it were a Spiders Webb before their Eyes,
that being blind they might not know the Secrets of Nature absconded
in the Form of this Mineral.
[RICHES REQUIRED BY ALL]
All men cry out Rich, Rich we would be. I
confess you all aspire to Riches, and with the Epicure say, The
Body must first be provided for, the Soul may at length also
find somewhat; and with Midas (as in the Fable) you
desire that all things whatsoever you touch may be turned into
Gold. Hence it is, that so many seek their desired Riches in
Anatomy: But because they accept not that Gift of the
Creator with a grateful Heart, which before all Things should
be procured, and cast the Love of their Neighbour behind their
back, therefore they in vain look the Horse in the Mouth; for
they know his Age and Strength no more than the Guests at the
Marriage-Feast in Cana of Galilee knew the wonderful
Work, which Christ there wrought, when he turned Water
into Wine. They knew, that Wine was Water, and that the Water
was turned into Wine, they perceived by the Taste; but how that
Transmutation happened was hid from them. For the Lord JESUS,
our Saviour, reserved the Supernatural Work to himself, as a
Testimony of his Omnipotency. Wherefore I say, it is every Mans
duty, to search out the Mysteries and Arcanums, which
the Creator hath insited in all Creatures; for although (as we
said) it is not Credible, that we Men can thoroughly learn and
penetrate all Things; yet we are not forbid to inquire into them,
since by Study and Diligence so much may be effected, as although
through some defect a Man may be hindred in such wise, as he
cannot attain to the desired Riches and perfect Sanity, yet he
may acquire enough to occasion him not to repent of his Labour,
but rather to minister unto him matter of Joy and Rejoycing,
that he sees himself so far an Adeptist, as he stands
always obliged to render thanks to his Creator.
[SOLUTION WHEN NECESSARY]
Therefore, whosoever desires to become a perfect
Anatomist of Antimony, the first thing to be considered
by him is Solution of the Body; and in order to this, he must
take it in a convenient place, and propose to himself the right
way, that he be not seduced into devious Paths. Secondly he must
observe the Governance of the Frie, taking Care that it be neither
too much, nor too little, or too hot, or too cold. For the summ
of all is sited in an exact Governance of the Fire; by which
the vivifying Spirits of Antimony are extracted,
and loosed from their bonds, and so rendered capable to manifest
their Effects operatively. Also he must take great Care, that
this Operative Virtue be not mortifyed and persih Adustion. [DOSE,
OBSERVABLE] Thirdly the Use or Dose is to be observed by him,
that he may administer it in due manner, knowing the Measure,
as I above mentioned, when I spake of the five principal Heads
requisite in the Exercise and Practise of Chymistry; but here
I only hint at it cursorily by way of a parable.
By Resolution the sum of the Matter
is proposed, but by Fire it is prepared to profit. For a Butcher
cuts out an Ox, and divides it into parts, but no Man can profitably
enjoy this Flesh, unless he first boyl it by Fire, by which Operation
the Red substance of the Flesh is changed and prepared into white
Aliment. If a Man constrained by hunger, should eat that Raw
and Red flesh, it would be Venom to him rather than Medicine;
because the natural Heat of the Stomach is too weak to concoct
and digest that crude Body. Hence, my dear Friend, you may conclude,
that since Antimony hath greater Venom, and a more gross
Mineral Body than Animal Flesh (as by the above recited common
Example I have already shewed) it will also prove more perillous,
if used Crude, without remain Venom, which will suddenly kill
the Sick. [VINEGAR, NOT TRANSMUTABLE INTO WINE] Therefore the
Venenosity of Antimony is so to be taken away, as it may
never against be converted into Venom, after the same manner,
as Wine, which being once, by putrefaction and corruption turned
into Vinegar, never afterward yields any Spirit of Wine, but
always is and remains Vinegar. but on the Contrary, if the Spirit
only of the Wine be seperated, and the Aquosity left by itself,
and the same Spirit afterward exalted, it will never in any wise
be changed into Vinegar, although it should be kept an hundred
Years; but will always remain Spirit of Wine, no otherwise, then
as Vinegar remains Vinegar.
[WINE, TRANSMUTABLE INTO VINEGAR, HOW]
This Transmutation of Wine into Vinegar is
a wonderful Thing; because somewhat is produced from Wine, which
was not before in its vegetable Essence. In which it is also
to be noted, that in distillation of Wine the Spirit first comes
forth; but (on the contrary) in distilling Vinegar the Phlegm
first comes, afterward the Spirit, as I have shewed above in
its own place, where I also made mention of this Example. [SPIRIT
OF WINE, VOLATILZE] Therefore Spirit of Wine makes Bodies volatile,
because itself is volatile; [SPIRIT OF VINEGAR, FIX] but Spirit
of Vinegar fixeth all Medicaments, as well of Minerals as Vegetables,
and renders them solid, so that they apprehend things fixed,
and expel fixed Diseases.
[ANTIMONY CONTAINS ITS OWN VINEGAR]
*Consider and observe these things diligently;
for this principal Key is of great concern. Therefore Antimony,
which contains in itself its own Vinegar, ought to be so prepared,
as all its Venenosity may be taken away, and he, who useth it,
conceives no Venom thereby, but rather drives away and casts
out all Poison from himself, by the use thereof.
*Beleive not only Basilius, but me also,
with the same Faith and sincerity affirming to you; this is the
first Key, this is the principla part of the whole Art, this
opens to you the first Gate, this will also unlock the last,
which leads to the Palace of the King. But as I said, not only
beleive, but also consider and observe. Here you stand in the
Entrance, if you miss the Door, all your Course will be Error,
all your Hast Ruine, and all your Wisdom Foolishness. He who
obtains this Key, and knows the Method (which is called Manual
Operation) by which to use it, and has strength to turn the same,
will acquire Riches, and an open Passage unto the Mysteries of
Chymistry.
Therefore Preparation of Antimony consists
in the Key of Alchimy, by which it is dissolved, opened, divided
and seperated; as in Calcination, Reverberation, Sublimation,
etc. as we declared above it. Also in extracting its Essence,
and in vivifying its Mercury; which Mercury must afterward be
precipited into a fixed powder. Likewise by Arts and due Method,
of it may be made an Oyl, which is effectual wholly to consume
that new and unknown Disease, which the French, in their
Warlike Expeditions, brought into our Regions. The same is visible
in other Preparations, derived from the Spagyrick Arts
and Alchimy; as for Example: [EXAMPLE, OF BEER] If anyone would
make Beer of Barley, Wheat, or other Corn, all these degress
must be most perfectly known to him, before he can from those
Grains extract their most subtil Essence and virtue, and reduce
the same into a most efficacious Drink. First, the Grains must
be so long steeped in Water, as until they be able sufficiently,
to open and resolve themselves (as I, when I was a Young Man,
travelling into England and Holland, diligently
observed to be done in those places) this is called Putrefaction
and Corruption. This Key being used, the Water is
drawn off from the Grain, and the macerated Corn is laid on Heaps
close together, and left so for a due time, until it spontaneously
conceive heat, and by the same heat, germinating, the Grains
adhere each to other: this is Digestion. This being finished,
the Grains which adhered in their Germination, are separated,
and dryed, either in the Air, or by Heat of Fire, and so hardened.
This is Reverberation, and Coagulation. [CALCINATION,
VEGETABLE, WHAT] When the Corn is thus prepared, it is carried
to the Mill, that it may be broak and ground small; this is Vegetable
Calcination. Afterward, by heat of Fire cocting these
Grains, the more noble Spirit of them is extracted, and the Water
is imbibed with the same; which without the aforesaid Preparation
could not have been. This way the crude Water is converted into
Beer, and this Operation (though I speak but rudely) is and is
called Distillation. [HOPS, THE VEGETABLE SALT OF BEER]
The Hops, when added to the Beer, is the Vegetable
Salt thereof, which conserves and preserves from all Contraries,
endeavouring to corrupt the same. This way of boyling Water into
Drink, by extraction of the Spirits from the Grains, the Spaniards
and Italians know not, and in my native soil of Germany
about the Rhine, few are found skilled in this Art.
After all these works are performed, a new
Seperation is made by Clarification, viz. of the
Drink, in this manner: a little Yeast or Ferment
is added, which excites an internal motion and Heat in the Beer,
so that it is elevated in it self, and (by the help of time)
Separation of the dense from the rare, and of the pure
from the impure is made; and by this means the Beer acquires
a constant virtue in Operating, so that it penetrates and effects
all those Ends, for which it was made and brought into
use: which before could not have been; because the Spirit, the
Operator was hindered, by its own Impurity, from effecting its
proper Work.
In Wine also doth not Experience teach the
same? That cannot, before the time come, in which the Impuritys
may be separated from it, so very perfectly and efficaciously
perform its own Work, as after Separation of the pure from the
impure: which by Drunkeness is manifest; for Beer or Wine unsettled,
and not purifyed, give not forth from themselves so much Spirit
for inebriating, as after Clarification. But of this no more.
After all the aforesaid, a new Operation may be instituted, by
Vegetable sublimation, for separation of the spirit of the Wine
or Beer, and for preparing it by Distillation into another Drink
of Burning Wine, which may also be made of the Lees or
Dregs of Wine and Beer. When this is done, the Operative Virtue
is separated from its own Body, and the Spirit being extracted
by Fire, forsakes its own unprofitable dead Habitation, in which
it was commodiously hospited before. Now, if this Burning
Wine, or Spirit of Wine, be rectifyed, an Exaltation is made
by often distilling it, and by a certain method of Operating,
the pure part (free from all Phlegm and Aquosity) may be so concentred,
and as it were condensed, as one Measure of it may effect more,
then twenty or more could have done before. For it sooner inebriates,
and is swift, volatile and subtil for penetrating and operating.
*Here I admonish you, whosoever you are, who
desire to be taught by my Writings, and hope to obtain Riches
and a true Medicine from Antimony, that you would not
carelessly peruse my Intention, in which is no letter writ in
vain, and which hath not a certain singular signification for
your Instruction.
*Come hither you Traveller, stay your Journey
here. Contemn not or flighty pass over this tautological, but
not impertinent, Admonition; often in your mind have recourse
to this Description of Beer, search, contemplate, and weigh all
Things, perhaps in this turbid and famous Gulf, you will find
the Fish you look not for. If in this Light you yet be blind,
I know not any Collyrium will profit you: if with so certain
a manuduction you cannot pass on to the work itself, I know not
who will lend you a Staff, or what Demonstration can direct the
Journey of a Stupid Man. Believe, read, meditate, labour, and
spare the use of so many Chymical Books, which distract you with
the Error of various ways, this one tells you all things.
Yea, I here solemnly affirm, that there are
many words dispersed here and there in my Writings, to which
if the Reader give heed as he ought, and know in what Fundamentals
the principal Heads of the matter are sited, and as it were buried,
he will have no Cause to repent his often turning over the same
Leaves, but will esteem every word as much, as a piece of Gold
coin. For you know, that althought the Examples by me proposed,
sound harsh, as delivered in a rude manner, yet they contain
in them somewhat that is excellent and of great Moment. Yet I
am not here ambitious to procure Authority or praise to my Writings,
which is not my Business, nor would it become me: for when the
Operation of them shall be brought to Light, they will acquire
praise enough to themselves. [EXAMPLES OF BEER, WHY PRODUCED]
I purposely and willingly produce Examples so rude and common,
because the power of Antimony and the true Virtue thereof,
deeply and profoundly abscoded in its inmost parts, is to be
searched out. I was willing, by these gross Examples to lead
you by the hand, and shew you the way, that by them you might
attain to the Thing itself, and not at the very first err from
the Gate; for so doing you would long wander, and never bring
your Operation to the desired End. [ANTIMONY COMPARED TO A BIRD
IN THE AIR] For Antimony is like a Bird, which is carryed
through the Air and as the Wind drives it, so it turns
itself which way that wills: here, in this Case, Man acts the
Part of the Air or Wind and can drive and move Antimony,
at his pleasure, and repose it in such a place, as himself chooseth:
he can imbibe it, with a yellow, red, white or black Colour,
according as he desires it should be, and as he rules and governs
the Fire; because in Antimony (as in Mercury) all
Colours are found, which no Man should wonder at, considering
how many Things Nature bears absconded in her Bosom, which
neither you nor I are able to comprehend in many days.
[ANTIMONY COMPARED TO A BOOK] If a book happen
to be given to a Man, that is unlearned, he knows not what is
signified by that Writing, or what that Scripture intends; for
it is hid from his Eyes, and he stands amazed, as a Cow at the
sight of a new Door. But if unto that unlearned Man, anyone suggest
the Explication of the Book, and teach him not only the matter
contained therein, but also the use of the same, the Man no more
admires it, as an Art; but by this means it becomes to him a
Common Thing, the Reason and Operation of which he understands,
and by his own Study can learn, conceive, and comprehend the
Utility so perfectly, as now none of those Things, which were
contained in the Book , are hid from him; because he hath learned
both to read and understand what is written therein. Such a Book
is Antimony to those, who know not of the Art of Reading;
therefore I faithfully admonish all, who desire to be partakers
of its Utilities, to bend their mind to know and pronounce the
letters thereof, that so they may acquire the Art of Reading
that Book; and in such a manner, that (as in a School) they may
be removed from Form to Form, when he who hath rightly gained
Experience, shall preside as Rector, and judge of that,
which in Trial is most worthy: for One is worthy to be preferred
before another, in the Possession of that.
[DOCTORS REPREHENDED] But here, what comes
into my mind, and ought in no wise to be passed over in Silence,
I think good to mention; viz: that at this Day many are
found who exclaim, and rashly pronounce Crucifige, Crucifige,
against all those, who prepare Venoms into Medicaments, by
which (as they say) many Mortals perish, or, if they escape with
Life, live miserably; such are Mercury, Arsenick, Antimony,
etc. and this Clamour is chiefly made by those, who (if it
please the GODS) are called Doctors* of Medicine, yet
indeed understand not what the difference is, between Venom,
and Medicine, but are wholly ignorant how Venom may be prepared,
so as to pass into a salutary Medicament; and instead of its
malignity, put on a better Nature.
*Basilius somewhat indulgeth his own Genius,
inveighing against False-Phyisicians, whose ignorance (in his
time) was so very greate, as they contemned every sublime Preparation
of Medicine, which he himself, and Chymists with him did profess;
proscribing the same as unprofitable, perillous, and hurtful:
against whome, it is not strange, if the Chymists (on the other
hand) rose up with some small vehemency, and endeavour courageously,
by assistance of their Knowledge, and Conscience, to break through
that rout of unskilful Men; but the best Things are not allways
the most prosperous. Chymists overcame by the Justice of their
Cause, but were overcome by Number: yet, having verity and goodness
on their side, thy fought with so great Confidence, as they were
certainly assured they should bear away the Victory; which our
Author here shews, and Paracelsus (prophesying of the Coming
of Elias the Artist) did presage would be. And certainly unto
me (seriously considering how greatly chymists have in these
times improved their Knowledge) the Dawning of that Day hath
opened itself, since I behold so many Rays of the approaching
Sun.
[VENOM PREPARED RESISTS POISON] Against these
I do in a special manner exclaim and protest, against these,
I say, who (ignorance of Preparation) exhibit Poison
to Men: for Mercury, Auripigment, Antimony, and such like,
are venoms in their Substance, and unless rightly prepared remain
Venoms. Yet after a Legitimate Preparation, all their Venenosity
is broke, extinguished and expelled, so that no part of them
remains, but what is Medicine, which resists all internal
Venoms, although most deeply rooted, and radically destroys the
same. For Venom, being in such a manner prepared, as it
can no longer hurt, resists all Poison, which is not as
yet prepared, and so very well prepares and subjugates it, as
it is compelled with the same to put off its own venomous Nature.
[DOCTORS REPREHENDED]
Here I shall raise a great Contention among
the Learned; for I know they will doubt what these my Words should
signify, as whether what I affirm and write be possible to be
done or no; and they will be divided into several Opinions there-about.
Some will judge it is in no wise possible, that from those Things,
of which we treat, the venenosity should be wholly taken away;
nor do I wonder, that they persist in that Opinion, since the
Doctrine of like Preparations is absolutely unknown to them,
who have not the least thought of that, which leads to the Knowledge
of thse more profound Mysteries. Yet a small part of these Men
will with me be constrained to acknowledge, it is possible a
vile Thing may be changed into a Better. For you (you Doctors
I mean) must confess to me, that your purpose is to reduce that
Evil, from which the Disease had its Original, into a better
State. Go to then; will you not also grant, that if any Evil
be in those Things, of which Medicine is to be made, the
same Evil must be converted into a better State, that it may
so much the better perform its operation, and more powerfully
and profitably act, without any notable peril? But since unto
very few as yet is known, or by Experience found, the Way, by
which a Man ought to proceed in these Preparations, a very small
part of these will assume and contend for the Opinion I here
affirm, and publicly profess: for very many will be carryed away
with the greater Rout, crying, Venom, Venom! which Voices,
whilst I hear them, put me in mind of those wild Clamours, by
which the Jews required the Saviour and Redeemer
of the World, that he might suffer the Punishment of the Cross,
often crying out Crucify him, Crucify him, whom they proclaimed
to be the highest, most present, most pernitious, and cursed
Venom, when as indeed he was the noblest, supreme, most
glorious and most profitable Medicine of our Souls,
which was to deliver us from the Death of Sinners, from
the Devil, Hell¸ and all Misfortunes.
Although those proud Pharisees and Lawyers neither could
nor would understand this, nevertheless he both then was, and
will be to the end of the World, and after it to all Eternity,
the same superexcellent Medicine: and neither the Devil,
nor Death, nor the very Gates of Hell, nor any Creature,
how powerful, or perverse soever, can effect anything at all,
whereby to overthrow this Truth.
[KINGS, AND PRINCES, MISINFORMED BY DOCTORS]
So I hope, yea doubt not (although all vagabond
and circumforaneous Medicasters, all Physicians
resident in Cities, and how many soever there be, that
profess themselves Masters of any part of Medicine,
do all together contrive what they can, and exclaim against Antimony)
but that the same Antimony will triumph over the ingratitudes
of all those unskilful Men (for true Physicians and such
as are always ready to learn, I touch not here) and by its own
power and virtue acquired after due preparation, will overcome
and tread under foot all its Enemies. But, on the contrary, those
ignorant false Judges, and pertinacious contemners of Antimony,
because they know not the Truth, together with the proud and
blood-thirsty Jews, shall perish, and be cast into the
Abyss of Hell. How ridiculous those magnificent, and to themselves
only wise Doctors, seem to me, who deterr Emperors,
Kings, Princes and all other Great Men, and seriously
admonish them not so much as to touch such Medicines with
their Lips, because they are noxious, venomous, and every way
perillous, I will not here declare, since I see them only to
judge according to their own Opinion, without entertaining any
Observations of other things, the Knowledge of which they have
not before acquired by their own Contemplation, and therefore
cannot judge of any thing else, or otherwise than they have learned.
Therefore to these I say, if there be any Man, that hath taken
so strong a Poison, as present Death is necessarily expected
to follow, I will (provided the Man be left wholly to my Care)
give him an Antidote by me prepared which shall continually
resist that Venom, and quickly expel it out of the Body.
But I little care, whether you Mr. Doctor, who do neither
know this Thing, nor ever would apply your mind to know it, do
slight the same, and repute it as a ridiculous, and altogether
false tale; it is sufficient for me, that I am able (but if praise
worthy, let praise be given to GOD) to prove and defend
the Truth thereof. For I myself have experienced it, I have made,
I have prepared, I have prescribed this Medicine, and there wants
not a sufficient number of Witnesses to confirm it under Hand
and Seal.
[DOCTORS REPREHENDED]
And whensoever I shall have occasion to contend
in the School with such a Doctor, who knows not how himself to
prepare his own Medicines, but commits that Business to another,
I am sure I shall obtain the Palm from him: for indeed that good
Man knows not what Medicines he prescribes to the Sick; whether
the Colour of them be white, black, grey or blue, he cannot tell;
nor doth this wretched man know, he only knows, that he found
it so written in his Books, and thence pretends Possession (or
as it were Possession) by Prescription of a very long time: yet
he desires no further Information. Here again let it be lawful
to exclaim, good GOD, to what a state is the matter brought!
what goodness of mind is in these men! what care do they take
of the Sick! Wo, wo to them! in the day of Judgement they will
find the fruit of their ignorance and rashness; they they will
see him whom they pierced, when they neglected their Neighbour,
sough after Money and nothing else; whereas were tehy cordial
in their Profession, they would spend Nights and Days in Labour,
that they might become more learned in their Art, whence more
certain health would accrew to the Sick Labour is tedious to
them, they commit the matter to Chance, and being secure of their
Honour and content with their Fame, they (like Brawlers) defend
themselves with a certain Garrulity, without any respect had
to Conscience or Truth; Coals seem wonderful strange, and as
out-landish Wares to them, therefore they spare the Money, that
should be bestowed in them, as if they intended to lay it out
to a better use. Vulcan himself, viz. the Prepairer
of Medicaments, is not found among them; for their Fornaces stand
in the Apothecaries Shop, to which tehy seldom or never come.
A Paper Scrol in which their usual Recipe is written,
serves their purpose to the full, which Bill being by some Apothecaries
Boy or Servant recieved, he with great noise thumps out of his
Mortar every Medicine, and all the Health of the Sick.
[AUTHORS PRAYER]
My GOD, change, change these times,
and put an end to this arrogant Pride, overturn those Trees,
lest they swell up to Heaven, throw down those Giants lest tehy
accumulate all Mountains; and defend those, who seriously managing
their Business, faithfully serve thee, that they may be able
to stand against these their Persecutors. I seriously admonish
all those in our Monastery, bound by the same Vows with me, that
they would with my self Night and Day pray unto GOD, that
he would so illuminate these Enemies of true Medicine, as tehy
may execrate their own Error, and acknowledge the Glory of GOD,
and his Power insited in the Creatures, and perceive the Clearness
latent in them, by Preparation and Anatomy (as it were speaking
in their Ears) which otherwise surrounded and covered over with
external Impurities, would deeply be concealed, and never brought
to Light. But I trust the Creator of all Things, (both
of those which fall under our Sense, and of those that are remote
from our Senses) will benignly hear our Prayers; that, if not
whilst I and my Brethren live, yet after our Death, such a Conversion
of Things and Men (GOD answer these desires) may follow,
as that thick and obscure Veil may be taken away from the Eyes
of our Enemies, and they by true and infallible Illumination,
obtain a clear sight, that tehy may find their lost Groat: which
GOD, the eternal Governour of Time and Things of his Grace
and Mercy grant.
But it is fit, that I, who intended to publish
a certain Discourse of Antimony, in all its Numbers Absolute,
should begin with the *Name itself.
*Poets do often posit in the midst of their
Poems, Histories or Fables of Princes, that by a continued Series
of Things, they may the more easily attain their End, which is
to delight their Readers: Chymists for another end use the same
Medium. For since their purpose is to teach the Readers so, as
they may only be understood by those, who wholly devote themselves
with a fervent desire to the Study of that Science, they keep
not that Order, which proceeds from the beginning to the End
by Mediums. Therefore our Author, at length coming to treat of
the name of Antimony, whence it took beginning, acts as anohter
Man addicted to some Scholastic Order: but by and by turning
from this Discourse, he answers an Objection, before it is made
by Interrogation; viz. whether from Antimony all its Venom may
be taken away, the possibility of which he proves by very profitable
and significant Examples.
The Arabians, to whom in times past
this Mineral was known, did in their Language call it Astinat;
but the Chaldeans called it Stibium; among the
Latines at this day the name of Antimony is used,
by which name they first of all signified it. We Germans in
our Language have given it a Name, which seems to express a certain
property of its Nature, for since it is seen to consist of a
certain streiked Matter, and of it may easily be made Glass endued
with various Colours, which proceed therefrom, we have called
it Spies-glass, as if we should say streiked Glass. From
which Variety of the Name, by a prudent Judgment a singular Collection
may be made, viz. that Antimony was knwon, and
greatly esteemed, and its virtue and Utility observed and brought
into use by the Arabians, Chaldeans, Latins, and our Germans:
but afterward, the Heresies of various Opinions arising, the
use was vitiated, and its Virtue and Glory first obscured, and
afterward wholly extinguished. Of which there is no Reason to
Doubt; for nothing is more probable, than that Truth should suffer
Dammage and Shipwrack by the Oppression of Enemies. For who knows
not the Malice of the Devil, which by Reason of our Sins and
Blindness is very often permitted by GOD. The Devil is
the perpetual Enemy of Mankind, who imploys all his Strength,
and all his Deceits, and omits nothing, which in himself is,
to prevent the Knowledge of the profit of true Medicine, and
to exterminate its use; knowing well enough, that by that means
the power and glory of GOD is obscured, and those Sacrifices
of the praises of men are impeded, by which they gave thanks
to GOD, because he hath insited as it were the Rays of
his Goodness in the Creatures, whence they may obtain Health
by a natural auxiliary.
But since to discourse of the name of Antimony,
is not to our purpose, we will desist from this Matter. For all
the Praise of Antimony consists in the Preparation thereof,
which is made for perfecting the Virtues infused in it from Nature
by the Author of Nature. Therefore my discourse
shall be of this, handling it and its known Virtue, and I will
endeavour to make my Name immortal. Yet before I come to declare
the Virtue of Antimony, since I above confessed, that
it is meer Venom, I would have you know and diligently note,
that Venom is able to draw Venom to itself, because like itself,
much sooner and much more than any other Thing of another Nature.
[VIRTUE OF UNICORNS-HORN PROVED]
Now let any Reader consider, and observe it
as a Thing worthy of Note, that the true Unicorns-horn,
sophisticated by no fallacy, repels all Venom from itself, nor
can it assume or draw to itself anything of Venom, as is manifest
by Experience. Let a living Spider be put in a Circle made of
Unicorns-horn, and out of this Circle it cannot go, or
pass over the Unicorns-horn, for it shuns whatsoever is
adverse to Venom. But if the Circle be made of venemous Matter,
it is not to be doubted, but that the Spider will go out of it,
and pass over that Venom like it self. Note this Experiment,
make a piece of Silver hollow, and put it in Water, that it may
float like a Boat, and put Venom into it, then hold a piece of
true Unicorns-Horn, as nigh to it as you can, but so as you may
not touch it, that Unicorns-Horn by its spiritual Virtue will
drive the Silver from it, so that it will flie away like a Duck,
which swimming on the Water flies, when it perceives the Snares
of the Fowler ready to entangle it. But on the contrary, Nature
in a wonderful manner loves and follows its own like, as appears
by this Example. Put a piece of pure and fine Bread in a dish
full of Water, so as the Bread may swim upon the Water, hold
a piece of true Unicorns-Horn close to it, yet so as it touch
it not; and if you leisurely move the Unicorns-Horn the little
piece of Bread will follow it. Nature so much loves its own like,
and so much hates what is unlike itself, as this flies and that
follows. Therefore let our Doctors consider, that Venom
by a certain Magnetick Power Attracts Venom, and those things
which are void of Venom, do in like manner draw to themselves
things pure, and wanting a Venomous quality.
[VENOM TAKEN AWAY TWO WAYS]
Therefore Venom may be taken away two ways;
first, by its Contrary, which resists Venom, as already is related
of the Unicorns-Horn. Secondly,by Like, when Venom by a certain
Magnetick power draws Venom to itself. But the Venom which must
heal Venom like itself, ought first to be so prepared, as its
Venom may pass into Medicine, and by its own attractive virtue,
assume the other to and expel it with itself. [EXAMPLE OF SOAP]
Of which thing you have a most clear Example of Soap:
That is compounded of Oil and other fat ingredient Matters, which
seem to be, and in very deed are, more apt to foul, than cleanse
Linen; but because in the Boiling of Soap, especially by the
help of Salt, a certain Separation and Preparation is made, the
Soap is rendered most apt to draw to itself and wash out all
foulness and filths from Linen and other things: so indeed may
Venom in a certain manner, by Antecedent Preparation be accommodated
so, as to be no more Venom, but a Medicament, it draws to itself
all other Poison, casts it out, and restores the man to his pristine
Purity and Health.
Now since our Discourse hath led us so far,
and we have begun to open Nature so much; that the truly Studious
of Medicine (though hitherto ignorant of this) may clearly know,
what Good or Evil is latent in Nature, what is Venom and what
is harmless; which is a thing hath not as yet been found out
by Doctors, by reason of their own supine negligence; and that
the Truth thereof may be demonstrated and also confirmed, it
will not be amiss to produce certain Experimental Examples, which
may discover the Truth, and refute the false Opinions of others.
[EXAMPLE OF AN EGG] Put an Egg, which in the Winter is congealed
with Cold, into very cold Water, there let it lie for a due space
of time, and the Ice will externally adhere to the Egg-shell,
but the Cold be extracted from the Egg itself, and restored to
its pristine vigour and intireness. [EXAMPLE OF A MEMBER BENUMMED]
Again, if any Member be benummed with Cold, let not the Patient
neglect himself, but apply cold Snowwater round about, so one
Cold attracts the other, and the Member is restored. [EXAMPLE
OF A MEMBER INFLAMED] On the contrary, if any one have a Member
inflamed, let him apply to that Inflammation an hot Matter; as
for example, Spirit of Wine, which is mere Fire, or the Quintessence
of Sulphur, and he will in very deed find, that Heat is attracted
by Heat, in a certain Magnetick manner, and like to rejoice in
like, and not only to asswage the pain and heat of the inflamed
Member, but absolutely to restore the same to its pristine strength.
[EXAMPLE OF FROGSPAWN] Yet lest this our purpose
should not be fully enough confirmed by Examples, I will also
add another, by way of Supplement. Take Frog-Spawn in the Month
of March, and laying it on a Board dry it in the Sun, when dry
reduce it to Powder, and strew of this Powder, upon wounds made
by Venomous Vipers or Serpents; by this means such Wounds will
be so prepared, as they may be perfectly healed by other Medicaments
applied thereunto. Or otherwise, if Linen cloths be often moistened
in Frog-Spawn, and as often dried, and that Linen cut into small
pieces and applied to Wounds, they effect the same, as the aforesaid
Powder would have done. [EXAMPLE OF A TOAD] But that the very
foundation of this Truth may more clearly be declared; take a
venemous Toad, dry him in the Sun, shut him up in an Earth closed
Pot, and by burning reduce him to Ashes; then having taken out
the Ashes, and reduced the same to Powder apply of that Powder
to a Wound made by Venom, and this Poison attracts the other
Poison, and joins it with itself. Why so, I pray? Because by
this Burning, which is the Calcination of the Toad, its interior
Virtue is made manifest, and efficacious for operating; so, that
Like can attract like, and especially Venom, to itself. Therefore
firmly perswade yourself, that this Truth is infallible and immuatable,
which I have here proposed to you and others by Example. If anyone
afflicted with the Pest, do diligently observe this, he will
find the Truth of those things I have here above mentioned: the
Astrum of Sol, from which (as from an operative
and all vivifying Sun) all things in their kinds universally
arise; therefore I determine that in the potency of Gold, more
than in all other Things, is an Operating Nature; that is, in
its own Astrum, whence both itself, and all Metals and
Minerals, in the Beginning, received their first Nativity and
Propagation of Generation. Touching which more may be said, when
I shall manifest to you the Astrum of Sol, and
commend the same most religiously to your Conscience.
[ANTIMONY, ITS ASTRUM]
After the same manner process is to be made
with Antimony, which hath the same Operations with corporal
Gold; yet of the Astrum thereof I now speak not. [ANTIMONY
SPEAKS OF ITSELF] For I know (saith Antimony) it behoves
me, before that, to fear and tremble; although in many principal
Arcanums of Medicine, I far excel it; yet universally
I am able to effect none of those Things, which the Astrum
of Sol (confirmed by the Testimony of Celestial Verity)
is able to produce. The Astrum of Mercury I omit,
because I my self have my descent from the same Original with
it: but as to a Celestial penetrating power of Operating, I give
the first place of Dominion to the Astrum of Sol.
[VULCAN, A MASTER IN HIS OWN ELEMENTS]
My Writings and Books, composed by Experience,
properly follow and answer each to other; as one metal (as to
its virtue) is observed and esteemed by another, and must by
Fire be proved of what value it is. So these my Sayings, or Writings,
or Medicaments, ought to be brought into the Schools, as tending
to one Scope and End. Into the Schools, I say, where Riches obtain
to themselves (as it were) an Hereditary place, and instead of
that take away all the Honour, which is due to Vulcan
only, who can boast himself to be a Master in his own Element
of Fire. Which may be shewed by Example, and a true and manifest
Proof. [EXAMPLE OF STEEL AND A FLINT] When most hard Steel
is struck with an hard and solid Flint, Fire excites Fire by
vehement Commotion, and accension, drawing forth the occult Sulphur,
or the occult Fire is manifested by that vehement Commotion,
and enkindled by the Air so, as it truly and efficaciously burns;
but the Salt remains in the Ashes, and the Mercury
thence takes its flight together with the burning Sulphur.*
*You, who read this most simple Comparison
of Steel and a Flint, slack the Reins of your Admiration, and
seriously ask yourself, whether there can be found out anyway
or Method, by which from this Stone and Cold Iron may be extracted,
a Substance, of which one only Grain (but why do I speak of a
Grain?) of which the hundred part of a Grain can in a very short
time Convert a great Mass of some rude Matter, into the most
splendid and most pretious of all Things; yea, into fire most
profitable for Mankind? This is possible, and is dayly done,
when the fixed is made Volatile, and the Volatile again fixed.
He that hath understanding, let him understand, and cease to
defame the admirable virtues of Chymical Works.
[MEDICINE, INEFFECTUAL IF NOT SEPARATED FROM
ITS IMPURITY]
So here also understand, that Antimony
ought in a certain Method so to be handled, as its Mercury
may be separated from the Sulphur thereof, in a Natural Manner.
Now as Fire, which lies absconded in Matter, unless it be made
manifest, and can be demonstrated, is profitable for nothing,
is not (as I may say) tangible by the Hands, nor can it effect
any thing to purpose; so Medicine can effect nothing that is
excellent, unless it be first separated from its Grossness, rectified
and so discharged of Impurities, clarified and brought to Light
by due Preparation, as is manifest in all Things: for when Separation
of the pure from the impure is made, and all that is mountanour
or terrestrial is segregated from the pure Metal, then the desired
Harvest is to be expected. Hence it is manifest, that Fire can
effect nothing, before it is in a certain manner opened and set
at Liberty, that before it is in a certain manner opened and
set at Liberty, that it may operate. Therefore, to comprehend
much in few Words, I say, this is the Condition of Antimony.
Whatsoever is occult and absconded from the Knowledge of the
Vulgar, that injoys the Name and Honour of Art, viz. as
long as it lies hid; but so soon as it is discovered and made
manifest, Art hath end, and it becomes a Mechanick Work; as I
have than once declared in other of my Books.
[EXAMPLE OF BEES]
A Bee sucks Honey from Flowers, with such
Art as the Almighty hath insited in it, in which Honey is latent
a Virtue, Juice, and Corroborative Power, of which a Medicine
is made, as is obvious to the Eyes of all Men. [EXAMPLE OF A
CORROSIVE VENOM OF HONEY] Now, from that Honey, of a sweet
and most pleasant Taste, a violent Corrosive and present Venom
may be prepared; which perhaps no man, unless he who hath learned
it, will believe; no man certainly considers this, unless he
be a diligent Observer. Yet for this Cause Honey is not to be
condemned, nor is it to be said, that although it hath a most
grateful Sweetness, yet it is a Corrupt Medicine; because a Corrosive
may be made of it: but it should rather be said, that Corruption
proceeds from the Physicians ignorance, who knew not how duely
to prepare it. Here I am willing to teach the ignorant Physician,
to free him from the last Judgement. [HONEY, HOW PREPARED] For
Honey is prepared of the Superfluities of Brute Animals, by which
the Grounds and Fields are fattened; in those Grounds arise Flowers,
Herbs, Fruit-trees of various kinds, from which the Bees suck
a most noble Quintessence: by this is made the Alteration and
Generation of one Thing into another, viz. into Aliment
of another Form and Taste, which in no wise agrees with the former,
and that is called Honey. Of such Honey is prepared a Food most
grateful, pleasant and fit for man, and for many Things most
profitable. Of the same may be prepared a Poison most hurtful
to Man and Beast.
[NATURE TO BE FOLLOWED]
Therefore, do you Searcher of Nature, of what
Age, Sex, Fortune, or Condition soever, follow me and Nature.
I will shew you the Truth, without any Mixture of falsity, drawn
from the very Foundation. I will make you understand, who proceeds
rightly, and who unadvisedly. I will teach you to separate the
Good from the Evil, the Highest from the Lowest. For of Antimony,
if its Venom be first changed into Remedy, is made a Medicine,
which eradicates, and like Fire penetrates, prepares and by cocting
consumes all Diseases. [QUINTESSENCE OF ANTIMONY, WHAT] Wherefore
Antimony is first to be prepared into a true Stone,
which is the Quintessence thereof; and because, in its Operation
it is altogether like unto Fire, (when reduced to its Coagulation)
it shallby me be named the Stone of Fire. when this Stone
of Fire is rightly prepared, as in the End of this
Treatise I will further show, its Medicinal Virtue consumes all
noxious Humours, purifies the blood in the highest Degree, and
performs all that may be effected by Aurum Potabile.
[DOCTORS REPREHENDED]
Therefore, I pray you, my unexperienced Doctor,
who have neither learned my Preparation, nor conceived the Use,
not to judge from a false suspicion, and your own ignorant Thoughts;
but set about the Work itself, and learn how the Preparation
of Antimony ought to be made, how you should further proceed
with it, how its Venom is expelled and separated, and Salutary
Medicine posited in the place of it, and exalted. When I say*
you shall have performed This, then at length will you be able
to judge of the difference, and understand those things, which
before were very far remote from your Knowledge.
*Here again the Author waxeth hot against
false Physicians; but do you read on, and after this Heat he
will give you a profitable Doctrine, which you may soon find
in Aqua Fortis and Spirit of Wine.
[DOCTORS REPREHENDED]
O you wretched and to be pitied Medicasters,
who painted with a Fucus, breath out I know not what Thrasonick
Brags, and pass over Mountains wanting Foundation, walking through
Clouds in your own Thoughts, and know not where at length you
shall rest your Foot: you, I say, I admonish to consider what
you will answer, in the Extreme Judgement of the Son of GOD.
Seek, and when you have found, convert what you find to
use, and so performing your Office commit the Rest to GOD,
who will give success, and never leave you destitute of help.
But you infamous men, more mad than Bacchanalian Fools,
who will neither learn, nor foul your Hands with Coals, judge
not lest you procure Judgement to be pronounced against you,
which your Childrens Children may write down to your shame in
an undeleble Character.
Every Physician ought above all Things to
take Care, that he do neither less nor more, than procure the
Restitution of Health lost, not instituting his Curation contrary
to Nature, or deviating from her direct Intention. [EXAMPLE OF
SPIRIT OF WINE AND AQUA FORTIS] When Spirit of Wine is poured
upon Aqua Fortis a vehement Ebullition is made, and these
two Natures will not easily permit themselves to be together;
but he, that knows how by Distillation to conjoin them and unite
them, according to the true Intention of the Philosophers, he
may use them in many things for good. [EXAMPLE OF OIL OF TARTAR
AND VINEGAR] After the same maner, Oil or Liquor of Tartar, and
Vinegar made of Rich Wine, act each upon other, for they hate
and fly from each other, as Fire and Water, although they proceeded
from one and the same Matter. Therefore the Physician ought in
a special manner to be mindful, to understand all Circumstances
from the Sick very exactly, and consider the same being understood
that in Curing he may use such Means, as are fit to remove the
Disease, lest the Patient be injured by the Medicine. As for
Example, when Iron is dissolved in Aqua Fortis, if you
suddenly pour Oil of Tartar upon that Solution, you shall difficultly
preserve Glass from breaking; for the contrary Natures, like
unto Gun-powder, take Fire, and break the Glass. Of all these
Things, our Gown Doctors know nothing at all; therefore they
have no other Defence for their Ignorance, than Silence only.
[DOCTORS AND APOTHECARIES REPREHENDED]
You titular Doctors, you I speak to, who write
long Scroles of Receipts: you Apothecaries, who with your Decoctions
fill Pots, no less than Those (in Prince Courst) in which Meat
is boiled for the sustentation of some hundreds of men: you,
I say, who hitherto have been blind, suffer a Collyrium
to be poured into your Eyes, and permit them to be anointed with
Balsom, that the most thick skin of Blindness may fall from your
Sight, and you behold the Truth, as in a most clear Glass. [AUTHORS
PRAYER] GOD grant you Grace, that you may know his wonderful
Works, and the Love of your Neighbour be rooted in you, that
you may search out true Medicine, which the Ruler of the Heavens
hath, by his own omnipotent hand, and his ineffable and eternal
Wisdom, from above infused in, impressed on, and communicated
to his Noble Creatures, for the Good of Mankind; whence man may
find help in his greatest Necessity, and Counsel for Health in
his Diseases. Why do you, miserable Worm of the Earth, and food
of Worms, look so intently on the Rind or Shell, and neglect
the Kernel, being unmindful of your Creator, who formed
you according to his Image; when as you ought to give thanks
to him, and with diligent Study to search out his Works, exceeding
Nature herself? Return and look into your self, there behold
the Image of your own ingratitude, that you may be ashamed of
yourself, especially because you have not search out those things,
which the most wise GOD, for the good of Mortals; hath
infused in his Creatures; by knowing which, you might have offered
unto him the most acceptable Sacrifice of Praise and Gratitude.
But I will put an end to this Discourse, lest
my Tears (which I can scarcely keep in, from continually falling
from mine Eyes) should blot this my Writing, and whilst I deplore
the Blindness of the World, I blemish this Lamentation, which
I would have known to all men. I am a man Religious, incorporated
in a most holy Order, in which I will persevere, as long as it
shall please the Omnipotent GOD, to animate this miserable
Body with Vital Spirit: therefore I must not write other things,
or otherwise, than is agreeable to this State. But had I the
Office of a Secular Judge, I would lift up my Voice, and sound
a Trumpet in their Ears, that those deaf men may hear, who hitherto
would not acknowledge the Truth, but out of Ignorance, without
Cause, falsely and slanderously persecute, calumniate, condemn,
disparage, and meditate how they may totally suppress the same.
But thou, O Lord GOD, who dwellest
in the Highest, who art called and truly art the GOD of
Rest, who sitting in the Supreme Throne of Majesty, governest
Heaven and Earth, which thou hast created, who conservest the
Stars, and ordainest the Course of the Firmament in its Motion
according to thy Command, before whom all Creatures tremble,
which are found in the Earth, or in Heaven, and the Infernal
Spirits are astonished with unexpressable dread, be pleased,
I pray to look down upon the Transactions of this most ungrateful
World, and teach them inwardly to know those Things, which thou
hast outwardly and visibly proposed to the Sons of Men, that
thou mayest be praised in thy Throne, known in thy Verity, and
adored in thy immense Majesty. As for myself, I am unworthy and
miserable man, give thanks unto thee, for thy great and infinite
Gifts and Benefits of Riches and health bestowed on me, and laud
thy Majesty for ever for the same. More, O my Father and Lord,
I neither can, nor am able to desire in this perishing World.
[ANTIMONY, ITS ORIGINAL AND ROOT]
Now, that we may write of Antimony,
and begin our Discourse from the very Foundation, whence Antimony
acquires its Empire, Triumph and Glory, by which it is exalted
to perfect Operation, we must before all Things discover the
certain Original of its Root: how it is generated in the Earth,
to the Dominion of what Stars it is subjected, and what Elements
have throughly digested it, and which tehy be, that have brought
it to Maturity. Antimony is no other than a Fume, or (as
I may otherwise call it) a Mineral Vapour, which is genited from
above by the Stars, and afterward by the Elements deduced and
digested to formal Coagulation and Maturity. Here it is to be
noted, that Antimony hath acquired its Essence, Virtue,
Power, Operation and Quality, from the same Principle, Root and
Essence, whence Vulgar Mercury is produced; yet with more firm
Coagulation, so that it is brought to an harder Essence, than
the living or running Mercury of the Vulgar hath. The Reason
of this is, because it hath assumed from the three Principles,
a little more of the Substance of Salt, than Common Mercury.
For although of all the three Principles, it hath the least part
of Salt, yet it hath assumed more of the Essence of Salt, than
common Mercury, whence unto it hath happened such a Coagulation.
Hardness in everything is from Salt, which vulgar Mercury hath
not. For it hath a very small part of Salt, but in it, in a spiritual
manner, is insited a certain more hot Spirit of Sulphur;
therefore it always flows, and cannot be brought to Coagulation,
unless by the help of other Metallick Spirits, which endued with
a very great Virtues, are chiefly found in the Matrix of
Saturn, without which it cannot be fixed, unless by him,
who possesseth the Stone of Philosophers, by which
its three Principles may be brought to a concordant Equality,
and then it acquires such a Body, as will melt, flow, and abide
the Hammer, like all other Metals: other wise Mercuy is and will
be fluid Mercury, until its volatility be this way taken away.
[MERCURY, NOT FIXED BY ANIMALS AND VEGETABLES] Hence it is known,
that all Animals and all Vegetables are too weak to fix Mercury
into a malleable Substance (as many have in vain endeavoured)
because all these have not a Metallick Nature. [MERCURY, WITHIN
AND WITHOUT MERE FIRE] Mercury, within and without, is
no other than meer Fire; therefore it is not combustible by any
Fire, no Fire can apprehend it so, as to alter its Essence, but
it suddenly flies and resolves itself into a incombustible Oil
Spiritually; [MERCURY UNVARIABLE AFTER FIXATION] or after its
fixation it remains so invariable, as no strength or power of
men is sufficient again to alter it. And whatsoever can now be
made of Gold may then also be made of it by Art; because after
Coagulation it is altogether like Gold: for it with Gold hath
one and the same Root, Stock, or Production originally.
But since I purpose not in this place to discourse
more largely of Mercury, and intend only simply (yet truly)
to describe the very Foundation of Antimony, from true
and certain Principles, I will cease to speak of Mercury,
and proceed to a further Declaration of Antimony. Yet,
whatsoever I have proposed by way of Similitude touching Mercury*,
for an Introduction and further Consideration, is not written
in vain, or to no purpose; but to the end, that the very Beginning
of Antimony may be more clearly understood, which (as
I before shewed) received its original, as it were Mercurially,
with it.
*Which so miserably perplexeth all the
Students of this Art: what our Mercury is, which is the Matter
of the Stone, which is found every where and in all Things, is
here briefly and clearly manifested. Therefore our Author Basilius
doth not in Vain invite your Attention. All the Light I am able
to add to this Clearness, would rather obscure, than illustrate
the same: therefore, with him, I admonish you to attend.
[MATTER, OF ALL METALS AND MINERALS, ONE]
Wherefore most diligently think on this; often
bear in mind, observe and understand, that all Minerals and Metals
together, in the same Time, and after the same manner, and of
one and the same principal Matter, are produced and genited.
That Matter is no other, than a meer Vapour, which is extracted
from the Elementary Earth by the Superior Stars, as by
a Sidereal Distillation of the Macrocosm: which Sidereal hot
infusion, with any Airy-Sulphureous Property descending upon
Inferiors, so acts and operates, as in those Metals and Minerals
is implanted spiritually and invisibly a certain Power and Virtue,
which Fume afterward resolves itself in the Earth, into a certain
Water, from which Mineral Water all Metals are thenceforth generated
and ripened to their Perfection; and thence proceeds this or
that Metal or Mineral, according as one of the three Principles
acquires Dominion, and tehy have much or little of Sulphur and
Salt, or an unequal Mixture of the weight of them, whence some
Metals are fixed; that is, some constant and stable, some volatile
and easily mutable, as is seen in Gold, Silver, Copper, Iron,
Tin and Lead. Besides these Metals, other Minerals
also are generated of the three Principles, according to the
Communication and Participation of the unequal weight of them:
as are Vitriol, Antimony, and many other Marchasites,
or other Electrums, and Minerals, which for brevity sake we here
omit.
But Gold, in its Astrum and Beginning
was imbibed with a much more perfect Sulphur, and a much
more perfect Mercury, than all other Metals and Minerals,
and therefore its operative Virtue is much more potent and more
efficacious, that the Astrums of other Metals: Yea, all
Virtues whatsoever are dispersed in other Metals, and many more
than them, are found in the Astrum of Gold only. Moreover
I say, when that one thing is brought to further Maturity by
Fire, it contains more Perfection, than all Metals and Minerals
together. There is one only Mineral, of which I have often made
mention already, in which is found a Sulphur of Sol, equally
as strong and powerful, yea more potent and more strong, than
in Gold itself: so also, there are two kinds of Metals found,
in which this Predominancy powerfully Triumphs, of which at this
time I have neither will nor disposition to write; but I am willing
to keep within the Bounds I have set myself in treating of the
Essence of Antimony, touching which I purpose now to speak.
[ANTIMONY, ITS 3 FUNDAMENTAL PRINCIPLES]
Therefore Antimony is a Mineral made
of the Vapour of the Earth changed into Water, which Spiritual
Sidereal Transmutation is the true Astrum of Antimony;
which Water, by the Stars first, afterward by the Element of
Fire, which resides in the Element of Air, is extracted from
the Elementary Earth, and by Coagulation formally changed into
a tangible Essence, in which tangible Essence, (viz. whence
Antimony is formally made) is found very much of Sulphur
predominant, of Mercury not so much, and of Salt
the least of all three; yet it assumes so much Salt, as
it thence acquires an hard and immalleable Mass. [ANTIMONY, ITS
PRINCIPLE QUALITIES] The principal Quality of it is dry and hot,
or rather burning, of Cold and Humidity it hath very little in
it, as there is in Common Mercury; in Corporal Gold also is more
Heat than Cold. These may suffice to be spoken of the Matter,
and three Fundamental Principles of Antimony, how by the
Archeus in the Element of Earth it is brought to perfection.
Yet the Lovers of Chymistry should
not think this Philosophick Reason by me alleged of absolute
necessity to them, nor need they be solicitous to know, in what
center the Astrum of Antimony rests, or from what
root it flows; but should rather desire to learn the Utility
and use thereof; viz. which way it ought to be prepared
and reduced to its State, that tehy may know its Virtue, Power,
and Operation, touching which in times past so many Things have
been written, and to this Day are mentioned, and spoken of by
all men of all States and Conditions. For the Learned, as well
as the Unlearned hope to have their ardent and insatiable Desire
satisfied by This; therefore I will not detain the Reader with
ambiguous Discourses, or tedious Delays, but simply teach every
Thing, which I by great Study and Diligence (which I have often
imployed about Antimony) could find out touching the Essence
of Antimony. For no man, by reason of the shortness of
Life, can know or search out all its Arcanums: because
in Preparation of Antimony, one new Wonder follows another
perpetually; one Degree succeeds a former Degree, Colour follows
Colour, and one Virtue, Power or Operation always manifests it
self greater than another.
And, to begin here I say, Antimony
is meer Venom, not of the kind of the least Venoms, but such,
as by which you may destroy Men and Beasts, so venomous a power
is diffused through the whole Substance of this Mineral. Hence
ariseth the common Exclamation of all men. [KINGS, AND PRINCES,
MISINFORMED BY DOCTORS] For the People, unskilful Doctors, and
all Those, to whom the ground of true Medicine is unknown, do
with one mouth proclaim it Venom, Venom! Poison,
say they (as I myself above confessed) lies in Antimony.
For this Cause let us dissuade all men from its use; for it endangers
the Health and Life. Therefore Doctors resident in Princes
Courts, admonish Monarchs, Princes, and other Potentates not
to use Antimony. Other Scholasticks cry out, Beware, you
in no wise admit Antimony into Medicinal Use; for its
meer Poison: these the Inhabitants of Cities and Villages follow.
And this far spread Clamour so moves the greatest part of Mortals,
as Antimony in these our Days is very ill spoken of, and
no man dares put confidence in the Medicine thereof, which in
it is found so various and unexpressible. [MEDICINE, NONE GREATER
THAN IN ANTIMONY] For truly and holily I affirm (as truly as
GOD is the Creator of all things visible, which are contained
in Heaven or Earth, which either have come, or in time to come
shall come unto our knowledge) that under Heaven, or by the Rays
of the Sun, with the Guidance of Experience, can be found or
demonstrated no greater Medicine, than is in this Mineral; yea,
there is no Subject, in which so fluently and abundantly can
be found such most certain Remedies for Health, as shall be declared
(by sure and undeniable Experiments) to be in Antimony.
Son, attend to this my Discourse, and do thou
Reader give heed to my Writings, and do you wise men of the World
diligently observe my Declaration of Antimony founded
on Experience. For my Theory ariseth from Nature, and
my Practice proceeds from certain Experience, which shews
its manifold Utility, and infinite Ways produceth the same, not
without the incredible Admiration of all men. But I assent to
you, and confess (as I have before acknowledged in my Writings)
that Antimony at first is meer Venom, and before Preparation
hath nothing in or with itself, but Poison; and that I affirm
to be true. [DOCTORS REPREHENDED] But you, whosoever you are,
insignized or not insignized with the Degree of Doctor, Master,
or Bachelor, whether skilful in Art, or by some other
privelage promoted; you, I say, who so inconsiderately and so
arrogantly without Truth exclaim, and prate against me, pause
a while, and forget not your own Argument, hear what I have to
say. Antimony is Venom, therefore every One must beware
he use it not. No, that doth not follow Mr. Doctor, Bachelor,
or, Master; it doth not follow, I say, Mr Doctor,
although you be proud of your Red Hat. Treacle is
made of the most perillous Venom of a Viper, which is
called animal, whence also it had its Name; therefore
no man must use it, for there is poison in it. Doth this Consequence
please you? How doth this my Doctrine like you? [NO GOOD IN ANTIMONY
FOR THE HUMAN BODY, WITHOUT PREPARATION] You hear, that after
Preparation, no Venenosity is found in Antimony; for by
the Spagyric Art Antimony is converted from Venom into
Medicine, no otherwise than as of the Venom of a Viper is said,
which is converted into Treacle; but without Preparation
you shall find no Good in it, nor anything of Medicinal Help,
but much loss and detriment.
[VULCAN, MASTER AND REVEALER OF ALL SECRETS]
Now, whosoever desires to become a Disciple
of Antimony, he must, after Prayer, and an earnest Invocation
of GOD, betake himself to the School of Vulcan;
for he is the Master and Revealer of all Secrets. [VULCAN, CONDEMNED
BY WHOM] This Master is condemned by the Wise Men of the World,
set very light by and derided; because they, by reason of their
own Negligence and Malignity, have learned nothing of him; and
all Revelation, through their own Sloath, is impeded: [MEDICINE,
NOT PREPARED WITHOUT VULCAN] for no Medicine was ever prepared
without Vulcan, whatsoever those senseless mad men shall
babble and affirm to the Contrary.
[ANTIMONY, ITS WONDERFUL VIRTUES]
But I will proceed to the Proceed and Preparation
of Antimony; for I little value the Clamours of arrogant
and self applauding men: let them make and bring to light any
Work that can excel Antimony. It is well known to me,
that of Antimony may be made Medicines equal to Those,
which are in gold and vulgar Mercury (I except the Astrum
of Sol) for of this may be prepared Aurum Potabile
against the Leprosie, of this may be made Spirit of Mercury,
the highest Remedy against the French POX, of this other
infinite Remedies may be prepared. If those Condemners cannot
perceive and understand this, what wonder is it? None, because
they have not learned it. No man can give a sound Judgement of
that, which he never learned. [DESPISERS OF ANTIMONY COMPARED
TO AN ASS] Let the Ass, an Animal like them in stupidity
be their Example, who cannot teach a Shepherd how to handle his
Pipe, so as to play an Harmonious Tune; because he hath not learned.
So, right Judgement, with a solid Foundation cannot be given
by a man, who before hath not bent his Studies that way, that
from Writings he may be able to discern what, in such a Business,
is just or unjust. [DOCTORS REPREHENDED] After the same manner
in this Faculty, what can be attributed to any of the Doctors,
before he hath from Writings, and by his own proper labour acquired
Knowledge?
[VENOM, WHENCE IT ARISETH] Yet before I pass
to the Process itself, some One may perhaps interrupt and ask
me, which way both Minerals and other Things receive their Venenosity?
What Venom is? Whence the Poison of every Thing hath its Original?
How it may be taken away, also how such a Mineral may without
peril securely be used for Health after evacuation of that Venom?
To these Questions I will briefly and clearly answer. The Infusion
of Venom falls under a twofold Consideration, viz. Natural
and Supernatural.
[GODS END IN PROPOSING VENOMS]
The First Reason, why GOD the Supreme
Lord of the Stars, and the maker of Heaven and Earth, hath proposed
to us open Venom, especially in Minerals, is, that by this his
Ordination he might show to us his Wonders and powerful Works,
for distinction of Good and Evil, as in the Law he prescribed
to us the Knowledge of That, which lies as a Duty on us to do,
viz. to Choose the Good and Eschew the Evil. So also the
Tree of Life in Paradise was proposed; its right use tended to
Good, but its abuse brought the Fall to Evil; for by that GODs
Command was broke, whence proceeded Destruction and all Evil.
This is the first Reason.
A Second Reason is, that by this we might
comprehend and understand the Distinction between Evil and Good,
and at length learn to exterminate Malice and reposit Goodness
in its place. For GOD wills not, that man should perish
and be destroyed, but that he should depart from Evil, and come
to amendment of Life, that Destruction may be driven far away
from his Soul. So, to Us his Creatures, with wonderful Conveniency
hath he proposed Good and Evil, which is found both in the Precept
of the Word, and in the Work of the Creature, that we may choose
what is profitable and good for Health, and shun what is evil
and pernitious.
Thirdly, Venom is also made by the Stars,
when contrary Oppositions and Conjunctions of them happen, by
which the Elements are Infected so, as they become the Cause
of Pestilences, and other Venomous Diseases in this World: which
also is to be understood of Comets.
Fourly, Venom is made from Things repugnant
each to other, as when any One inkindles a deadly Poison in himself,
by Anger or Sadness; also when a man drinks being above measure
hot.
Fifthly, among Venoms may be numbered Weapons,
with which any One is slain; then the Abuse of Arms is Venom
to that man. But when any One useth Arms, for the just and unblamable
defence of his Body, to which end they were invented, then they
may be accounted a certain kind of Medicine.
Lastly, the Cause of Venom may be demonstrated
by Nature, in this manner: whatsoever Nature resists is Venom,
and that because it fights against Nature. As when any one eats
such Food, as his Stomach cannot bear, then that Food
is Venom to him; for it is repugnant to Nature; on the contrary,
if any One eat such Food, as is Friendly to his Stomach, to him
that Food is Medicine.
But Venom is principally attracted to Bodies
in the Earth, whilst they are a certain Mercurial Essence (now
I speak of the Venom of Minerals) which yet is in an immature,
crude, and not well digested Form, which is repugnant to Nature,
and difficultly digeested; because such a Mercurial Essence is
not yet perfect, well digested to Maturity, therefore it passeth
through the whole Body, as a crude, immature, undigestible Mineral.
As if crude corn should be eaten by men, that would be so difficult
to be digested by the Stomach, as a notable debility of the Body
would follow. For the natural Heat is too weak to deduce that
to a due Concoction and Perfection. Corn, which receives its
Maturity from the Fire of the Great World, must afterward be
throughly cocted by the Minor Fire, that it may be digested by
the Microcosm. [CATHARTICKS, ALL VENOMOUS] As before we said,
touching the boiling of Flesh to Maturity; so here the same is
to be understood of Antimony, which being yet crude, and
not throughly cocted in the Earth to fixedness, the stomach of
Man (as I may so speak) is too weak to bear it, or retain the
same, as by certain Experience is manifested, viz. that
all Catharticks, whether Minerals, Animals or Vegetables,
are venomous, because of a certain Mercurial volatile Matter
still predominant in them; which volatile Spirit is the Cause
why other things, which are in man, are expelled: [REMEDIES FIXED
PURGE NOT] not that by this Means the Root itself of Diseases
is laid hold on, which only is effected by the fixedness of every
medicine. [ROOT OF DISEASES, HOW EXPELLED] For every Medicine
throughly fixed, searcheth out fixed Diseases, and eradicates
them; which Purgers not fixed cannot do, but they do only as
it were carry away some Spoil of Diseases; or they may be compared
to Water, which driven by force through a Street Penetrates not
the Earth itself. [PURGING BY THE INFERIOR PARTS, NOT THE WAY
TO EXPEL FIXED DISEASES] Fixed Remedies purge not by the Inferior
Parts, because that is not the familiar way of Expelling fixed
Venoms, and that way they would not touch the Kernel (as I may
call it) or Center of the Disease; but by expelling Sweat, and
otherways they strike at the very inmost Root of the Diseases,
not contented with a certain superficial Expulsion of Filths.
Therefore we often admonish all and every One, that all venomous
Impurity is totally to be taken away from Antimony, before
it can either be, or be called such a Medicine, as may safely
be given. For this Cause, the Good must be separated from the
Evil, the Fixed from the not fixed, and the Medicine from the
Venom with accurate diligence, if we hope by the Use of Antimony
to obtain true Honour, and true Utility; but Fire only can effect
that. For Vulcan is the sole and only Master of all These.
Whatsoever the Vulcan in the Greater Orbe leaves crude
and perfects not, that in the Lesser World must be amended by
a certain other Vulcan, ripening the Immature, and cocting
the Crude by Heat, and separating the Pure from the Impure. That
this is possible no man doubts; for dayly Experience teacheth
the same, and it is very apparent in the Corporal Aspect of Colours,
which proceed from the Fire. [FIRE, THE SEPARATOR OF VENOMS]
For by Separation and Fire, which perfect Fixation, Venenosity
is taken away, and a Change is made of the Evil into Good, as
we have already said. Therefore Fire is the Separator of Venom
from Medicine, and of Good from Evil; which is a thing, that
None of the Physicians either dares or can truly and fundamentally
own, or demonstrate to me, unless he who hath firmly contracted
Friendship with Vulcan, and instituted the fiery Bath
full of Love, by which the Spouse, being throughly purged from
all Defilement, may legitimately lie down iwth her Bridegroom
in the Marriage Bed.
Fie upon the Acuteness of the Worldly Wit
of those, who neither understand, nor are willing to endeavour
to understand these my Writings. if you did know, what is called
fixed, and what not fixed, and what it signifies to separate
the Pure from the Impure, assuredly you would purposely forget
many Things, and omitting other vain Works, would follow me only.
[ANTIMONY, SPEAKS OF ITSELF] For in me (Antimony speaks
of himself) you will find Mercury, Sulphur and
Salt, then which Nothing is more Conducible for the Health
of men. [MERCURY, SULPHUR, AND SALT IN ANTIMONY] Mercury is
in the Regulus, Sulphur in the Red Colour, and
Salt in the remaining black Earth. He that can separate
these, and again unite them in a due manner, according to Art,
so as Fixation may bear Rule, without Venom, he may rejoice with
Honour and Truth; because he hath obtained the Stone of
Fire, which may be prepared of Antimony for the
Health of Mortals, and for Temporal Sustentation with particular
profit. [ANTIMONY, CONTAINS ALL COLOURS] For in Antimony
you may find all Colours, Black, White, Red, Green, Blue, Yellow,
and more other mixt Colours, than can be believed, all which
may be separated apart, and known particularly, and singularly
applied to use; according as the Artist intends, such an Ordination
is to be instituted.
[ANTIMONY, ITS WONDERFUL VIRTUES] Therefore
now will I distinctly declare, how Medicine is to be prepared,
Venom to be expelled, Fixation to be set about, and a true Separation
to be made, by which the Evil may be subdued and depressed, and
the Good triumph and be taken into use. In the meanwhile, let
the Lover of Art consider, that every of the other Metals may
be compared to every of the Precious Stones; but this only contains
universally the Virtue of all Stones; which those Colours, which
it gives forth and exhibits to the Sight from itself in the Fire,
do sufficiently demonstrate. Its Transparent Redness is assigned
to the Carbuncle, Ruby and Coral; its Whiteness, to the Diamond
and Crystal; its Blue Colour, to the Saphire; Green, to the Emerald;
Yellow, to the Jacinth; its Black, to the Granate, which Stone
contains in itself a a certain Blackness occultly absconded.
But as to Metals, the Black is assigned to Saturn, the Red to
Iron, the Yellow to Gold, the Green to Copper, the Blue to Silver,
the White to Mercury, and its mixture of various Colours is attributed
to Jupiter. [ANTIMONY, CONTAINS ALL COLOURS] But as all the colours
of all Metals and Precious Stones are clearly found in Antimony;
so also all the powers and Virtues of Medicine are no less showed
in it, than the Colours aforesaid: but to educe from it all these
Colours is not the Labour of one man. For our Life is circumscribed
with Limits more straight, than will permit one man by his Labour
throughly to learn whatsoever Nature keeps concealed and absconded
in her bosom, in one certain way of Preparation, from Antimony
by distillations is drawn forth an Humour acid and sharp, like
true perfect Vinegar. Another way is prepared a shining Red Colour,
sweet and savoury, as purified Honey or Sugar. Another way, a
Wormwood like Bitterness proceeds therefrom; otherwise, a certain
Acrimony, like some Salt-Oil: thus always one Nature follows
another. Against, but Sublimation it is driven to the Olympic
Mountains, like a flying Eagle, red, yellow and white. Also forced
down by Descent, it yields diverse Colours and Preparations:
also by Reverberation, of it is made a Metal, like common Lead.
Likewise a transparent Glass, red, yellow, white, black, and
endewed with other Colours: all which notwithstanding, are not
safe to be used in Medicine, unless they be first proved by another
Examen. Also it is reslved into rare and wonderful Oils,
which are various and manifold, some of which are made perfect
with Addition, others without mixtion of any other things; some
likewise are taken inwardly, others only outwardly applied to
common Ulcers, and Wounds. It supplies us with so many several
Extractions, varied with so many Colours, as it would tire a
Delphian Apollo to describe them all; but indeed, all
the Mutations of its Nature, which are discovered through the
Gate of Fire, it by its own Oracles will best unfold. [MERCURY,
MADE OF ANTIMONY] Of it is made living Mercury, and Sulphur which
burns like common Sulphur, so that of that Gunpowder might be
made. Of it is made a true and natural Salt; and many
other things are prepared of the same.
Therefore we begin to speak of the Preparations
thereof, as of its Essence, Magistery, Arcanum, Elixir,
and particular Tincture, in which you must imploy all
diligence and Care; especially when I shall in my Writings declare
to you the Stone of Fire, and its Preparation, together with
other various Secrets and Arcanums, which indeed are scarcely
at all known to the World; and which have been little regarded,
since the Egyptians, Arabians and Chaldeans
died, who professed these Arts: of which notwithstanding the
use is very great, for searching out the very Fountain of true
Medicine, and all other Works pertinent thereunto.
Now diligently mind, and with profound Meditation
consider all the following Preparations, one succeeding another,
as I shall reveal them. For there is no One inserted, which hath
not its singular Utility, but every of them is useful, according
as ordained as its State. A fixed Medicine of Antimony,
expels fixed Diseases and eradicates tehm; but Antimony is
not fixed, as when it is crude and not prepared, opens and purgeth
the Stomach only, but toucheth not the Root of the Disease. Therefore
I will set about the Preparation of all, that appertains to Antimony,
and discover all the Keys of its Preparation, which now (as by
a New Nativity) are brought to Light, and revealed by Fire, in
the same state to which tehy were ordained by GOD their
Creator. This unlocking and preparing of Mineral Antimony
is performed by diverse Methods and Ways, by the disposure and
governance of the Fire, with manifold labour of the Hands, whence
proceeds the Operation, Virtue, Power and Colour of the Medicine
itself. And since Antimony to the Aspect presents a crude
black Colour, mixed with a little whiteness, I will first speak
of its destructive alteration, which consists in Calcination
and Incineration, and that is thus made.
[CALCINATION OF ANTIMONY]
Take Hungarian or other Antimony, the
best you can get, grind it, if possible, to an Impalpable Powder;
this Powder spread Thin all over the bottom of a Calcining Pan,
round or square, which hath a Rim round about, the height of
two Fingers thickness; set this Pan into a Calcining Furnace,
and administer to it at first a very moderate Fire of Coals,
which afterward increase gradually: when you see a Fume beginning
to arise from the Antimony, stir it continually with an
Iron Spatula, without ceasing, as long as it will give
forth from itself any Fume. If in Calcining, the Antimony
melt, or concrete into Clots, then remove it from the Fire, and
when cold again reduce it to a subtle Powder, and as before calcine
it, continually stirring as we said, until no more Fume will
ascend. If need be repeat this Operation so often and so long,
as until that Antimony put into the Fire, will neither
fume, nor concrete into Clots, but in Colour resemble White and
pure Ashes: Then is the calcination of Antimony rightly
made.
[GLASS OF ANTIMONY, SIMPLE]
Put this Antimony thus calcined into
a Goldsmiths Crucible set in a Furnace, and urge the Fire with
Bellows, or put it into a Wine-Furnace, administering such Firee,
as the Antimony may flow, like clear and pure Water. Then,
that you may certainly and infallibly prove, whether the Glass
made thereof be sufficiently cocted, and hath acquired a transparent
Colour, put a long rod of Iron cold into the Crucible, and part
of the glass will stick to the Iron, which with a hammer strike
off, and hold up against the Light, to see whether it be clear,
clean and transparent; if so, it is well, and perfectly mature.
Here let my Reader, unlearned and but a Beginner
in Art, know (for I write not to men skilled in this Art, who
have often experienced the powers of the fire, but to Candidates,
Tyros*, and the studious Disciples of the Spagyrick
Science; because to make Glass of Antimony is a thing
common, and well known to many) know, I say, that every Glass,
whether made of Metals, Minerals, or any other Matter, must be
thoroughly cocted in Fire to due Maturity, that it may have a
clear and transparent Colour, and be apt for further Preparation
to Medicinal use: which translucid and pure Maturity Vulcan
only effects in his secret and hidden Nature. Therefore, let
every man know, consider and retain this.
*Rightly doth Basilius say, he writes to
the Tyros of this Art, because he begins with the Glass
of Antimony, that is, from the very Rudiments of Chymistry, and
so accurately teacheth to make that, as no man how ignorant soever
can be deceived therein: yet the Ancients have not seldom experienced,
how often they have erred in the Praxis, for such I have written
these Commentaries. For me, let every One please himself in his
own Writings: surely I think I have offered somewhat, which Posterity
will always thankfully accept. For although I did for several
years most diligently read Basilius and other Masters of the
Art of Arts, and in Labouring following them, as exactly as possibly
I could, yet I committed so many Errors (the rememberance of
which fills me with Horror) lost so much Money, and was so often
constrained to amend those Errors with labour, as I have compassion
of all Those, who would enter into this way, incited thereunto
by their earnest desire to help their Neighbours: for I have
no respect to Others, who aim at nothing but Riches, and would
make so noble an Art subservient to Avarice, the worst of all
Vices; let them sustain the dammage they deserve to suffer. But
do you, who are endued with a more noble Spirit, First seek the
Kingdom of GOD, which is either constituted or propagated by
Charity to your Neighbour, and all other Things, which other
men so impiously seek, shall spontaneously (which is the bounty
of GOD) be added to you. I need to use no great Arguments to
persuade any man to read those Commentaries; for every Ones
own Business will sufficiently admonish him, when he shall see
me often with one word, and a most simple Animadversion to save
him so great Charges, which he hath too frequently bestowed in
labouring without success. I do here candidly profess to thee,
studious Reader, had the Manual Operations been as sincerely
showed to me, as I here open them, I should have saved a great
Sum of Money; for I very often erred, when I would over eagerly
prosecute certain Processes of others, and by that vain endeavour,
lost some Thousands of Florens. Yet I seldom twice repeated any
of those Operations, which out Author (most sincerely and openly,
of all that I know) hath in this Book inserted. I shall not here
institute a Tyrocinium of Chymistry, as other Authors, well known
to young Beginners, have already done; but I am willing, by Admonition
to help those, who long since could loose this Subject from its
Bonds, and with most fervent desire design to arive to the Goal
exposed to their Eyes and Mind, least either slippery Blood in
the Way, or Entellus now lying prostrate, should hinder them
from gaining the proposed Reward, which is Riches and Health.
When in the Method we have taught, you Antimony
is converted into Glass, take a Platter or Dish made of Copper,
which is smooth and broad, heat it hot at the Fire, otherwise
your Matter will flie out; then pour in the fluid Matter as thin
as you can, and you will have pure, yellow, transparent Glass
of Antimony. This is the best way of preparing Glass of
Antimony per se, without addition; and this Glass,
above all others, is endewed with the greatest Virtue and Power,
which it manifests after its further Preparation. This is by
me called Pure Glass of Antimony.*
*This is now the Common, and well known
way of making Glass of Antimony, which is profitable in many
Operations: but to administer it so to the Sick without Distinction,
is a Work full of danger and peril. It indeed succeeds happily,
but this casual or accidental health of some, is not of so great
moment, as therefore to expose the Life of one man to Peril.
For I have seen a Sick man, who after he had taken but half an
ounce of the Infusion, vomited and purged above measure, and
soon after died. [DOCTORS REPREHENDED] hence are those Tears,
hence those Clamours arise against Chymists, as if the impious
rashness of some false Chymists were to be imputed to the Art,
which PseudoChymists care not how many Houses they fill with
Funerals, provided one or two that are healed will blaze their
Fame, and they can hear themselves called Doctors, and rob the
simple of their money. The reason of this great danger is, because
all the Emetick force of Antimony contained in the fixed Salt
thereof, in which resides all its Venenosity, which weak Natures
cannot overcome, and therefore receive not so much good from
the Salutiferous virtue thereof, as hurt from its Venom. But
this thing should not deter sound men from the use of Antimony,
since they see it, even then when mixed with Venom, often to
produce salutary Effects. They should rather thus reason; if
that salutiferous Virtue be freed fromt he Noxious faculty, what
Good would it not do, or what Diseases would it not heal? Therefore,
behold I here offer to you such Glass of Antimony, as I myself
use often, and may be used by every man, without any danger of
a mortal Catastrophe.
Take pure Glass of Antimony, made as Basilius
here teachet, melt it in a Crucible, and keep it in flux so long,
as until a third part be consumed. Then let it cool, and grind
the same to an Impalpable Powder, upon which pour Spirit of Wine
highly rectified, until it stand three fingers above the Powder;
close the Vessel firmly, and circulate the Matter for three Months;
then by Distillation abstract the Spirit of Wine, or if it be
tinged with Redness, (which always will be, if you have rightly
operated) only pour it off, and keep it apart; for it is an excellent
Medicine. The remaining Body put into a Crucible, permit it to
flow, and then cast it into what Forms you will. For it can assume
whatsoever Shapes you will have it, which may be set in Rings,
and worn on the Hand. But its Medicinal use is thus.
Put this Glass for one Night in two ounces
of Cold Wine, and in the Morning let the Sick drink that Wine,
and you will find very good success, for it purgeth kindly, and
if Nature incline to bring the Matter upward, it performs that
action moderately, causing gentle Vomits. Only Note this: the
prescribed Dose must be diminished, according to the Strength,
Age and Constitution of the Sick. Here, Reader, candidly accept
of this my first Admonition offer to thy self, and expect to
find more, if you willingly and intently peruse the after following.
[GLASS OF ANTIMONY WITH BORAX]
For there are other Glasses prepared of Antimony,
by Addition of Borax and other things, in this manner.
Take of Crude Antimony one part, of
Venetian Borax two parts; put these together into a Crucible,
which setting the Vessel in a Wind-Furnace, or urging the Fire
with Bellows, cause to flow, that they may be well and perfectly
mixed together, afterward pour out the Mixture into a Pan, or
Dish of Copper made hot, as thin as is possible, as before was
said in the Superior Preparation, and you will find you Antimony
fair and transparently clear, *like a Pyropus or Ruby,
provided you observe the due and accurate Method, Operating as
you ought, in the Governing Fire.
*The Caution, to which our Author here
ascribeds the Success, is that you use a most strong Fire, such
as is required for melting Gold: for without this you cannot
acquire the Redness of a Pyropus.
The Redness may be abstracted from this Red
Glass, with Spirit of Wine*, and by long continued Circulation
in Fire, be perfected, and rendered a most excellent, profitable
and efficacious Medicine.
*Not with common Spirit of Wine, but with
Philosophic Spirit, which for extracting this Tincture, I thus
prepare. Take of Sal-Armoniac thrice sublimed four ounces Spirit
of Wine, distilled upon Salt of Tartar so, as it may be perfectly
dephlegmated: put them together in a Phial, which place in heat
of Digestion the Spirit may fully imbibe Sulphur or Fire of the
Sal- Armoniac; then distil the mixture by Alembic thrice, and
you will have a true Menstruum, wherewith to Extract that Redness
from the Glass of Antimony. Also the Tincture of this Glass is
extracted with its proper Vinegar, and by a further Operation
is perfected, and becomes a most excellent Medicament.
But a transparent white Glass of Antimony,
after commixtion thereof, is prepared in this manner.
[ANOTHER GLASS OF ANTIMONY WITH BORAX] Take
Antimony beat or ground small one part, Venetian
Borax very pure four parts: put these, well mixed together,
into a Crucible, and cause the Mixture to flow well. At first
indeed it will be yellow, but if it stand longer in Fire, the
yellowness vanisheth, the Matter receives a white Colour, and
thenceforth becomes a fair and white Glass. Whether this colour
be brought to perfect Maturity, you may prove with a cold Iron,
as above is said. Many other ways, of Antimony may be
formed Glasses* consisting almost of infinite Forms.
*Let him who desires to prepare more Glasses
of Antimony, consult Beguinus, Hartman, Crollius, and other Authors;
we here acquiesce in these proposed by Basilius.
But since my purpose here was not to describe
other Glasses, then I myself had experienced, and which manifest
happy success in Healing, I judged it unnecessary to waste Paper
in describing them, or by a tedious discourse to weary the Reader;
especially since, unto you is already in part proposed the principal
Colour (viz. the Red) which is found in Glass made of
Antimony. The black Colour, which Antimony had
before Preparation, is now in a Spiritual manner flown up the
Chimney; because in such a Spiritual manner, very much of the
Venomous Substance had left it before, through the Expulsive
force of the Fire, as by Calcination. Yet because in this Preparation
all the whole Venom is not taken away from the Glass of Antimony,
but it still retains very much thereof; I am willing (now I have
begun) further to reveal to you, which way the Venom may wholly
be removed from this Glass, and another Separation of the Pure
from the Impure, of the Venom from the Medicine, be instituted;
by which the Tongue of the Orator will be loosed, and
occasion given to him of largely expressing my Praises, and publishing
the same, as with a great Sound, through all Parts of this Inferiour
Orb: which will be a necessary Consequence of the Gratitude of
my Disciples, when they shall see with their Eyes, touch with
their Hands, and with their Understanding comprehend, that I
do their great profit, have declared to them the very Truth,
without Deceit, and made them the Heirs of a memorable Testament.
Therefore the first Separation of the Sulphur
from its Body, and the Extraction of the Tincture from its Salt,
is performed in this manner. Take pure Glass of Antimony,
as I taught you to make it, without the adjunction of any other
Thing, Grind it to subtle Powder* impalpable as Flower;
*What I here shall advise is short, but
very profitable, without which what the Author appoints cannot
be done, nor by beating or by grinding in a Mortar can you ever
bring the Body to a requisite fineness, much less upon a Porphyry
Stone can you grind the same. Therefore first beat it in a Mortar,
afterward mix it with distilled Vinegar, that it may have the
Consistency of a soft Paplike matter, and so grind it upon a
Porphry Stone, as Painters grind their Colours, and undoubtedly
you will obtain your desire.
Which powder put into a Glass with a Plain
flat bottom, called a Cucurbit, and there pour upon it strong
Vinegar well rectified: then set the Vessel in a Digestive fire,
or if it be Summer, expose it to the Sun, stiring it twice or
thrice* a Day, and so long digest it in that temperate heat,
as until the vinegar contract a Yellow Colour inclining to Redness,
like the colour of most clean and well purified Gold.
*Thou art happy, if thou canst be wise
by my Dammage, O Love of Art. I exactly followed this short Admonition,
stirring the Cucurbit twice or thrice a Day, but the Matter was
always coagulated like a Stone, and stuck so firmly to the bottom,
as it could by no force be removed thence; but afterward, being
more wary, from the first I began to stir the Matter with a Wooden
Spatula five or six times a Day, or oftner; you may imitate the
same, if you be wise, not only here, but also in the Superior
Preparation of Antimony, and in every Extraction of Tincture
from Antimony.
Then pour off this clear and pure Extraction,
and pour on fresh Vinegar, and repeat the Operation, as long
as the Vinegar is tinged, and until no more Tincture can be extracted.
Filter all these Extractions mixd together, and put them
into a Glass Body, with its Head annexed, and by B.M.
distil off the Vinegar; until in the Bottom remain a Yellow Powder,
inclining to Redness. Upon this Powder pour distill Rain-water
often times, and as often distill it off again, still pouring
on fresh distilled Rain-water. Repeat this labour so long, as
until the Powder remain Sweet and *grateful.
*Our most sincere Author here deceives
you not, but conceals a certain manual Operation, which if you
attend to me clearly discovering the same, the Work itself will
never fail to Answer your desire. If you have much Tincture,
you must have a great Cucurbit; if Little, a less will serve.
For if you take a greater Vessel, than your Tincture requires,
the vinegar must necessarily have a great fire to cause it to
ascend, by reason of the height it must unavoidably rise, or
it cannot be distilled; and in sustaining so forcible a Fire,
there is great danger of Corrupting the Tincture itself. Here
also is required another Caution; viz. this, after two thirds
are distilled off, you must change your Vessel and put the remaining
Matter into a less Glass body, and thence distill off the Vinegar,
until the Remanency acquire the just thickness of a Poultis.
Also take heed, as Basilius seems to intimate, that you distil
not off the Vinegar unto dryness, lest the Tincture by Adustion
be wholly corrupted.
Notwithstanding all This my own Precaution
now given, I could not choose, but labour a whole year to little
purpose, often repeating this Tincture with a vain endeavour,
whence I was almost as often weary of Chymistry through desperation;
for my Tincture was of no efficacy in Medicine; because a meer
Caput-Mortuum only, unsavoury and of no value. Hence consider
how little any Process profits, whether set down in Writing,
or received from a Friend by word of mouth, unless you set to
your hand, and practically learn every particular of the Work
fit to be observed in operating. Also see, how liberally I deal
with you, in revealing that, the ignorance of which hath put
me into great trouble and charge. The manual Operation, which
is requisite for edulcorating this Pap-like Matter remaining
in the bottom, is this. Upon this Matter pour distilled Water,
and gently abstract the same by Balneo. When you have repeated
this a third time, you will find the Water to come off sweet;
which time must be observed and with very great diligence. For
if you be deceived in that, your work is at an end, all your
labour lost, and you shall get nothing, but a Caput Mortuum.
For as soon as twenty, or at most thirty drops of sweet water
come forth, an Acidity appears again and distils forth, which
the unwary judging to be an Acidity of the Vinegar formerly added,
proceed in distilling, expecting the Water to come forth sweet;
but this being the Acidity of Antimony, which (the Vinegar being
extracted) immediately follows the Sweet Water, that persisting
to distil destroys the whole Virtue of the Antimony, and leaves
nothing remaining but an unsavoury Caput-Mortuum. Therefoer be
thou more wary, and as soon as this Sweet Water comes forth,
cease to distil, and take out the Pap-like Matter residing in
the Bottom, and putting that into another Glass, permit it to
dry at the Solar-Heat; or else evaporate all its Moisture with
most gentle Fire, that it may remain a dry Powder: and when you
have avoided this danger, then go on.
[TINCTURE OF ANTIMONY, FROM ITS GLASS]
This Powder grind upon a Marble or Glass,
first made hot; then put it in a Glass Body, and pour upon it
of the best rectified Spirit of Wine, so much as will
stand above it three Fingers thickness: then set it in a Digestive
heat, as above, for extracting the Tincture of Antimony,
which will be high coloured and pleasantly red to amazement;
and it will deposit a certain Earth, or feculency in the bottom.
This Extraction is sweet, grateful,
and so very efficacious in Medicine, as no man, that hath
not experienced the same, will give credit thereunto. The Feces
in the bottom retain the Venenosity, but the Extraction Medicine
only, which Experience hath taught to be profitable Remedy for
men and Beasts. For if three or four Granes of this Medicine
be taken, it expels the Leprosie and Gallick Lues,
purifies the Blood, drives away Melancholy, and
resists all Venom: and whosoever labours with Shortness of
Breath, Difficulty of Breathing, or Pricking of the Sides,
he may be cured by the Use of this Medicine: *which effects many
wonderful Things, if rightly administered, and in due time.
*These Medicaments, which perform their
Operations, not by sensible force, as Catharticks, Emeticks,
Diaphoreticks, and the like are wont to operate, but insensibly
uniting their own more pure Universal Spirit unto our Spirits,
amend Nature and restore it to health, are not to be used, unless
where the Body hath first been cleansed from the impurities of
pecant Humours, otherwise you cast these Peals into a Dunghill,
where (overwhelmed with Filths) they cannot shine and manifest
their Virtues. For although, by reason of their manifold Virtues,
they may be called Universals, yet they are to be numbered with
Topicks, before which Generals are to be used, according to the
opinion of Galen, and all Physicians.
The Tincture here spoken of, performs all
those Cures, which Basilius mentions, if the use of it be continued
for some time. For where that Saying is of force, Medicines used
help, continued heal, it must certainly be applied to those especially,
which insensibly operate.
That Yellow Powder, of which mention is made
above before it is extracted with Spirit of Wine, may be ground
upon a hot Stone, and then put into Eggs* boiled hard, in place
of the Yolk, which is to be taken out: set these Eggs in a moist
Place, or Cellar, and the Powder will resolve into a yellow Liquor.
*Indeed soft Eggs, according to the Saying;
are always warily and softly to be handled; but in these hard
Eggs also, I have somewhat to advise you of; for if after you
have taken out the Yolk, you be not mindful to break that Pellicle,
which divides it from the wHite, you will wonder to see how your
Balsom will intrude itself within the White, and deprive you
of a great part thereof.
This admirable Liquor heals all green
Wounds, if soon after a Wound is made, it be put therein
with a soft Feather, and the Wound well covered with a Styptick,
or other Preservative Playster. All fresh Wounds inflicted either
by Prick or Cut, are healed by this Liquor, without Putrefaction,
Inflammation, or any superfluity of Filth, so perfectly; as unto
him, who created Heaven and Earth, and in them insited such a
Medicine, due Thanks and Praise deservedly ought to be given.
In all old, malignant, and corrosive Wounds, use this Extraction
or Balsom of Antimony, and it will never fail Thee
in thy necessity. And thou thy self, after me wilt write an Encomium
of its Praises and publish the Virtues thereof, by which extrenally
applied miserable Mortals may be made happy: for the Wolf and
*Cancer yeild to it; Rottenness in the Bones, malignant Ulcers
corroded and perforate with Worms fly from it, and it restores
to pristine Health, and provides Entertainment for that with
itself, when its fixedness shall be duly used inwardly, and other
Convenient Means duly applied outwardly.
*If Chirurgions would here give credit
to our Author, with how great Care would they prepare this Balsom
for themselves, and with how great Fruit, and how frequently
might they use the same? For I interposing my Judgement must
say, that Basilius here comes far short, in expressing its due
Praises; for it performs more, than he declares of it. [HISTORY
OF THE VIRTUES OF BALSOM OF ANTIMONY] One short History, drawn
from the Centuries of my Medicinal Observations, will confirm
the truth of what I have said. A certain Woman, about forty Years
of Age, for seven years together suffered great dolours in her
left Breast, which were accompanied with a Tumor and Hardness.
Those Chirurgeons and Physicians, who she advised with, did all
with one Consent judge her Disease to be a Cancer; and she was
also judged to labour with a Cancer, by the Censure of that famous
Practitioner, who at Orscotus (a Village about the Dukes-Wood)
very laudably and happily practised Chirurgery, and drew to himself
a vast number of People: for after he had, for three Month together,
in vain endeavoured to heal this Disease, he severely pronounced
her Breast was to be cut off, or the Disease could not be extirpated.
The woman, resolving rather to suffer all Dolours of the Disease,
then to sustain so cruel and inhumane a Remedie, came to me.
I, beholding her Breast, found it wholly inflamed, and twise
as big as the other, and an abundance of thin Humours flowing
to the Wound. I purposed to try all I could do, rather than suffer
this miserable Woman to perish; and thinking of this Balsom resolved
to try, whether That, which in other Diseases had fulfilled the
promises of its Author, would fail me here. Therefore, to the
Diseased Woman waiting my Answer, I said; in eight days time
I would resolve her, whether, there was an hopes of Cure or not,
without Cutting off; and thereupon gave her this Remedy to anoint
her Breast therewith: and which is very strange, in the Space
of two Days the Matter came to Ripeness, and a just Consistency.
Therefore, I then filled with good hope, adjoined inward and
outward Remedies, which seemed convenient for the purpose, and
in two Months Space the Womans Breast was perfectly healed. Upon
this I, not without a perculiar Joy, blessed and praised the
Lord, that had conferred so great virtue on this Balsom.
[OIL OF ANTIMONY, FROM ITS GLASS BY DISTILLATION]
Also Glass of Antimony is by me two
ways reduced to an Oil, in distillation (as they call it) by
Alembeck.
Take Glass of Antimony; as it is made
of the Minera of Antimony, subtily pulverized,
and extract its Tincture with distilled Vinegar; afterward abstract
the Vinegar thence and edulcorate the remaining Powder. Then
pour on Spirit of Wine, with which extract the Tincture, and
circulate it in a Pelican well closed, for an entire Month. Afterward,
distil it per se, without any Addition, with a certain singular
*Dexterity; and you will thence receive a wonderful grateful
and sweet Medicine, in the form of a Red Oil, of which after
may be formed the Stone of Fire.
*This is the Work, this is the Labour,
very few true Sons of Art (whom Apollo loves) could extract this
Tincture by Alembeck. There is need (as Basilius saith) of a
certain peculiar manual Operation. This Tincture I sought many
years, and at length (GOD favouring me) found the same. [OIL
OF ANTIMONY, ITS PREPARATION ENIGMATICALLY DESCRIBED] Wilt thou
have me discover it to Thee by an Enigma? I see thou desirest
I should, therefore take this Mystery, thus. Alciatus, painting
a Dolphin wreathed about an Anchor, write these words: Make not
too much hast. Esteem of this Admonition, not only in all your
Life, but also in this very matter, as very profitable to you:
for the hasty Bitch (as the Saying is) brings forth blind Whelps.
Therefore I again and again admonish you, to cause Wings to be
prepared for your Matter, by Juno, Bacchus and Vulcan; but as
you love your Life, permit it not suddenly to flie, rather deliver
it to Mercury to be instructed by him gradually to accustom itself
to flying; yea, bind it with a Cord, lest (as a Bird got out
of a Cage, and past your Reach) it through Ignorance approach
too near the Sun, and with Icarus, having its Feathers burnt
fall headlong into the Sea. But after you have detained it for
its due time, loose its bonds, that it may fly, and come to those
fortunate Islands, unto which all Sons of Arts direct their Sight,
and where unto all Adeptists aim to arrive, as unto their desired
and long sought Harbour. Here, O Lover of Art, you should not
be offended, or angry with me, as if I deluded you (desirous
of the Knowledge of this Secret) by a Tantalick Apple shown.
What should I do? I in this Case give you advice. Would you have
me cast Pearls before Swine? and unto all men expose the Mystery,
which the Ancient kept so holily, and might not reveal it, unless
to the worthy Sons of Art only? Thou thy self wouldest bewail
nothing more, and wouldest even execrate me, for doing so. They,
who understand me, understand Art: and unto such as are Chymists,
have I opened the way, which if they diligently travel in, they
may arrive, where they desire to be. No man did ever so clearly
reveal this to me; but by reading the Writings of Authors, strenuously
labouring, and trusting in GOD without fainting or desperation
(which is a most efficatious kind of Prayer) I at length attained
to what I have. Do thou study, and be diligent, that thou mayest
comprehend: for he, who, knows how to render Tinctures volatile,
is already admitted into the very Penetrale, and Conclave of
the Chymical Art; because of all other Mysteries the Method is
the same. Peruse the Fables, search into the Riddles, and consider
the Parables of all wise men; they all tend hither, and all say
the same. Compare the Parables of others, with this my Enigma,
and this with them, that you may understand how much Light I
have added in all, and how Easy I have made the way to those
serene Temples of Wisdom.
[QUINTESSENCE OF ANTIMONY, WHAT]
This Oil is the Quintessence, and the
highest, that can be written of Antimony; as you may find
in my former Writings, wherein Ihave made a short Declaration
of Antimony, and in which I showed also, that there are
four Instruments required for its Preparation,
and the fifth is that, in which Vulcan hath fixed his
Residence. Understand thus: four Preparations must
be made before it can be perfected; and the fifth is the Utility,
and effect of the Work in the Body of man. The first Labour is
Calcination and Liquefaction into Glass. The second
is Digestion, by which Extraction is performed.
The third is Coagulation. The fourth is Distillation
into Oil, and after that Separation follows Fixation,
by the ultimate Coagulation, through which the Matter
is deduced to a perlucid Fiery Stone; which that it may
operate upon Metals, must be fermented, for acquiring its penetrative
Property; but not so much, as that Ancient Stone of the Philosophers,
because it is not Universal; but only tingeth particularly. Touching
which, about the End of this Book, more shall be spoken when
we treat of the Stone of Fire.
This distilled Oil* of which we have now spoken,
effects all things, that are necessary to be known by a Physician,
and which he hath need of, in his Cures.
*Had I not known Basilius, I should have
thought him, in this place to have dealt like a Deceiver, or
Vagabond Medicaster with you: but the Matter itself unto me,
so often speaks for him, as I religiously scruple even in the
least to doubt his Promises. For whatsoever I have experienced
(but there are very few Processes contained in this Book, which
I have not tried: for He, from the very first, was my Teacher,
Friend and Patron) I have found so very efficacious beyond the
Authors Promises, that it seems to me, he hath been sparing in
declaring the virtues of his Medicaments, least in praising them,
he should be thought too much to commend himself. Yet I shall
not here in his stead, undertake comment much on their laudable
Virtues. Let him who believes not, make trial, that he may know.
Whosoever shall by his own incredulity be deterred from experiencing
the Truth hereof, he will suffer punishment enough for his Offence,
by the Want of the fruit of the same. For this Oil, if rightly
used in its time, is a Medicine truly Universal. Consider, I
pray, what I say, if rightly used in its time, that is, the Body
being firsted purged from gross and crude Humours, and general
Medicines used (as you may remember I did before admonish) this
Oil is an Universal Medicine, for healing all Diseases Curable.
For Chymists are not so mad, or conceited, by reason of the Goodness
and Virtue of their Medicaments, as not to judge some Diseases
to be Unsanable. Who can restore any of the Prnicipal Members
absumed by putridness? yet I would not have all Diseases judged
unsanable, by these our Chymical Remedies, which are everywhere
vulgarly condemned as such. As for Example, how often have I
restored the Crystalline Humour taken away; which who judgeth
not impossible to be reduced? But, of these and the like, another
place will be more fit to write. Only of this Medicament I say,
that it heals Feavers of every kind; yea, even the Quartan itself
(that ancient Reproach of Physicians) and in Chronical Distempers
manifests wonderful Effects. Here among many of my Observations
I will give you one only Experiment. [HISTORY OF DROPSY CURED]
In the Year 1665. A young Maid, aged twenty one Years, swollen
to an enormous grossness with the Dropsie, came to me for help.
I took this only for her Medicine. For I gave her no other thing,
then this very Medicament twice a Day, to which I dayly added
a Clister: and in twenty days she had sweat so much, as her Body
was lessened half. Within that space of twenty Days, as I said,
she also voided of Urine (provoked by the same Medicament) not
a little, but her Sweat was wonderful.
Note: me Friend, and Lover of Art, that
this Oil, whether you prepare it yourself, or receive it from
antoher prepared by him, doth not imitate other Diaphoreticks
in operating, which being used, will in their first Dose provoke
Sweats. For if this be given to a Patient whose Body is obstructed
with Humours, the first Dose acts nothing, but gently opens the
Passages, that Sweats may be procured; the next day it causeth
a gentle and kindly breathing of Sweats only; the third Day it
Sweats moderately; but the fourth Day, and thence forward, it
causeth such an aboundance of Sweat, as the Waters proceeding
thence run through the Bed upon the Floor. here is need of a
true Physician; Hercules Club will profit little, if not in the
Hand of Hercules himself.
[THE QUINTESSENCE OF ANTIMONY, ITS WONDERFUL
VIRTUES]
The Dose of it before Coagulation is eight
Grains taken in Wine. It makes a man very young again, delivers
him from all Melancholy, and whatsoever in the Body of man grows
and increaseth, as the Hairs and Nails, fall off, and the whole
man is renewed as a Phoenix (if such a feigned Bird, which
is only here for Example sake named by me, can anywhere be found
upon Earth) is renewed by Fire. And this Medicine can no more
be burned by the Fire, than the Feathers of that unknown Salamander:
for it consumes all Symptoms in the Body, like consuming Fire,
to which it is deservedly likened; it drives away every Evil,
and expels all That, which Aurum-Potabile is capable to
expel. The *Astrum of Sol only exceeds every Medicine
of the World when rightly prepared to perfect Fixation: for the
Astrum of Sol, and the Astrum of Mercury
arise almost from the very same Blood of their Mother, and from
one original of vivifick Sanity.
*Let no man here prodigally or rashly wast
his own Gold, now he hears of the Astrum of Sol, nor expose himself
to so great Hazard, as to enter a perillous Combat with vulgar
Mercury. In the Chymical World another Sol shines, and another
Mercury attends on Jupiter. Yet the Chymical Sol, or Mercury
here, is not Gold, but more excellent than all Gold; yea, more
potent than every Mercury, although fabulous, and feigned to
be capable to restore the Dead to Life: it is the Gold, and Argent-Vive
of Philosophers, which Basilius here hints at. But we have treated,
and must treat of Antimony only.
Now, no man hath cause to fear, that this
Oil of Antimony Extracted first with distilled Vinegar,
and afterward with most pure and subtle Spirit of Wine, and then
further exalted (as highly as possible) by Vulcan, will
in any wise purge, or excite frequent Stools, or make any Alterations:
for it effects nothing of all this, but by Sweat, Urine, and
Spittle, expels the very Root of the Disease to amazement, and
restores whatsoever is corrupted by any Symptom.
But Common Glass of Antimony, being
ground to Powder, put into a little Wine (viz. six Grains
or more of the Glass, according to the strength of Nature) and
that mixture set in heat for one Night, and in the Morning the
Wine* poured off clear from the remaining Powder, and so drunk
by the Patient, purgeth downward exciting several Stools, and
oftentimes also provokes Vomiting, by reason of the Mercurial
immature Property, which is yet inherent in the Glass, as every
intelligent Physician will easily judge, and indeed he ought
to further to Examine how this Glass, when he would purge with
it, ought to be provoked, and administed in a due Dose.
*This is a Common Vomitory, or Emetick
Wine, well known, which all wandering Empiricks now use in all
Places, sometimes with a prosperous, sometimes with Contrary,
always ambiguous Success; which proceeds partly from the Physician
and partly from the Medicine. [HISTORY OF GEORGE CASTRIOT] This
is a Thing to be bewayled; for as histories relate, that George
Castriot King of the Epirots, when the Emperour of the Turks
had often asked him, how his Sword, which he had sent, when Peace
was made, according to his agreement with the Turk, could perpetrate
such wonders as he spake of, saying he saw not anything singular
in it, made this Answer: I did indeed send the Sword of Scanderbeg,
but not Scanderbegs Arm, with which that Sword was managed,
so as to perform so great Miracles: so, very many Chymical Medicines,
are either dead, or (which is more to be deplored) oftentimes
the Causes of Death, when not managed by the hand of a skilful
Doctor. Which unhappy Success of this Medicine is caused from
the Mercurial Properties, with which it is too much impregnated
(as Basilius well notes in this Place) and which I am wont to
correct in this manner.
Take Glass of Antimony, more pure, four
ounces. Venetian Borax one-half ounce. Melt them together. This
being artificially done, you will have a Green Glass transparent
as Emerald. Grind this to a subtle Powder, upon which pour French
wine, and permit the mixture to stand for several days in Moderate
Heat.
Of this Wine give to the Sick, from one
drachma to two ounces, according to the Age, Habit of Body, Strength,
and other Things either Natural, or not Natural, which the Prudence
of the Physician (when he sits as Judge, whether the Life of
any One is likely to be continued or not) ought always well to
consider. That is Emetick Wine may be given to the Sick without
peril, Experience the most certain Mistress of Physicians hath
taught me, and yet more than this: for when the Wine poured in
the Powder shall be all exhausted, if you pour on more French
Wine, that will also be imbibed with the same Virtues. For here
Antimony discovers in itself to be somewhat, that is of all wonderful
Things the most admirable: because it contains in itself inexhaustable
Treasures, and although you take from it, yet you diminish not
the Virtues thereof. A like stupendous Miracle also is in extracting
the Vinegar of the same, and in other Works fit to be kept under
the seal of Harpocrates.
Many men are required for the Searching out
the Powers and Virtues of this Subject. For I alone, by reason
of the shortness of my Time, could not dive into and search out
all things, do you thy self set about the Work, and after me,
yea with me, thou wilt praise me and I thee: if you find out
anymore; I praise you by these my Writings, and shall commend
you out of the Sepulcher to which I am destinated, although in
Body thou art to me unknown, nor ever had I any discourse with
thee, because perhaps not yet born.
[OIL OF ANTIMONY MADE ANOTHER WAY]
Common Glass of Antimony is also by
Addition distilled into a laudable and salutary oil, which may
be used without peril, with very great profit in the Epilepsie;
as here following I shall teach.
Grind the Glass of Antimony to as subtle
a Powder as possibly you can, then put it into a Glass-Vessel
with a flat Bottom, and pour upon the Powder the Juice of
unripe Grapes, then having well luted hte Vessel digest it
for certain Days. This being done abstract all the Juice; afterward,
grind it well moistened with Spirit of Vinegar, and a double
Weight of clarified Sugar. Then, having put it into a Retort,
in the Name of the Most High begin to distil, and at last administer
a vehement Fire, and you will acquire a most Red Oil; which must
be clarified unto Transparency with *Spirit of Wine.
*When the Author saith, it must be clarified
with Spirit of Wine unto Transparency; the Admonition is short
indeed, but of great weight. For he wills, that this Oil should
be driven over by Alembeck, the signification and manual Operation
of which, I have already above taught.
The Use of this, given in a small Quantity,
is found to be most profitable. With this Oil Spirit of Salt
may be joined, and the Mixture poured upon a subtle prepared
Calx of Gold, (which how it should be made I have already taught
in other of my writings) which hath before, together with its
Water, passed by Alembeck. If this be done, this Menstruum
take to itself the Tincture* of Gold only, and leaves the Body
untouched.
*Do you think, O Lover of Chymistry, you
understand what you read? You cannot understand, unless either
divinely Philip, or humanely Oedipus, appear to you, and clearly
teach you the way of preparing this Tincture. The difficulty
of the Enigma consists in this; viz. that all Menstruums, with
which Tinctures are extracted, must necessarily be void of Colour;
otherwise how can you know: whether you obtain the Tincture you
would extract, or only retract the same you poured on? I will
not detain you with a tedious Discourse full of ambiguities,
but lead you asi t were by the hand, showing you how I instituted
this Process in the Year 1665. If you thence, by your attention,
and comparing the precedent with the present, and these with
thsoe that follow, reap any profit, open the Bosom of your Heart,
that no part of this may fall to Earth.
I took that Red Oil, thus far prepared
as is already showed, and rectified it by Retort; and then acquired
a White Oil, of an acid but grateful Taste. Upon this I poured
half so much Spirit of Salt: the Mixture I digested in a Phial
for a full Month, that these two Spirits might be well conjoined;
afterward, for the better conjunction of them, I distilled them
thrice by Retort. Then I poured them upon the Calx of Gold (the
Method of preparing which you will find in other Writings of
Basilius) and set them together in Digestion for a Month; which
being elapsed, the Menstruum was tinged with a deep Yellow Colour
inclining to redness. I leisurely poured off the Tincture, and
having put it into a Retort, with gentle Fire abstracted the
Humidity, that a red Powder might remain in the Bottom. This
Powder I edulcorated with distilled Water, and again extracted
the Tincture with Spirit of Wine; then I rendered this Dragon
volatile, and gave him his own Tail to be devoured for six whole
Months, and obtained a Tincture most pleasant and grateful; ten
or twelve Grains of which given to the Sick, provoke Sweat, comfort
the Natural Powers, and (not to amuse the Intelligent words)
in all Diseases both of Humane and other bodies, it is an universal
Medicine.
Since it hath happened to me here to make
mention of the most excellent of all Tinctures, I will once teach
the Chymist what will be of use to him for the future. That is
to say, it is of great concern to know, with what Menstruum every
Tincture should be extracted, For it is not sufficient (according
to the erroneous Opinion of many) that Menstruums be sweet and
void of Corrosion; but it also behooful, that there be in them
a peculiar Amity and Conveniency with the Mercury of the Body,
on which they are poured, that from the same they may extract
its true and sincere Sulphur. By Example, I shall teach you somewhat
more clearly. Distilled Water extracts the Tincture from Sulphur,
made of the Glass of Antimony by distilled Vinegar. But if in
this Operation you persuade yourself you have separated the Pure
from the Impure, you will be deceived: for this Water imbibes
a certain Salt, which infects the Tincture; but Spirit of Wine
rectified is its proper Menstruum: because That only assumes
the volatile Sulphur thereof, and hath no Commerce with the Salt.
The same happens in Tincture of Corals,
which is extracted with Spirit of Wine distilled upon Orange
Pills: for here you obtain not the sincere Tincture of Corals;
because, by this Menstruum, the pure Sulphur is not separated
from the Body of the Corals. The like Error to be committed in
many other Things, I have observed by Experience, which should
be esteemed the best Mistress, unless we take it for granted
that chargeable and fruitless Processes are necessarily required
in this Art. But that I may conclude with the Tincture, whence
all this Discourse hath proceeded; I would have no man to think
this to be the Aurum Potabile of Philosophers: for this would
be a very great Error in Philosophy, and give occasion to Sophisters
(as their manner is) to prefer their Sophisms before the Truth
itself. Though this Tincture is most precious, and a Tincture
of Gold, yet it hath only assumed the Colour of Gold: but the
weight thereof, which is proper to Aurum Potabile, adheres not
thereunto.
Touching the potable Medicine here is not
place of speaking, unless I would trangress the limits, which
I have at this time prescribed myself, of Commenting upon the
Triumphant Chariot of Antimony, which our Basil Valentine hath
made for it is so truly magnficent. Otherwise, I should declare,
how sol might be prepared by Venus and Vulcan, so as in the space
of two hours to resolve itself into Mercury united with Bacchus,
leaving very few feces; which Mercurial Menstruum may again be
separated from the resolved Gold; and so you might acquire a
most grateful Liquor very ponderous, which can never afterward
be reduced to its former Consistence. This very Operation I have
showed to some Curious Lovers of Chymistry. But of these elsewhere
another Occasion of Writing will be given.
[LABOUR, NECESSARILY REQUIRED]
When the Fermentation is made, I shall have
need of a vast Quantity of Paper to declare all the Arcanums
of Nature, which by this Medicine are effected beyond the Opinion
of all men. I urge this so much the more earnestly to the Physician,
that he may consider those things which I propose Philosophically,
betake himself to labour, perform this Preparation of Antimony,
and deduce it to Use; then, he himself will dayly find more Praise,
and learn from it more Operations than any of the other Physicians
could have prescribed him.
When you shall have brought Antimony
so far, and duely perfercted your Work, in which you are to act
prudently, and the matter is to be largely and profoundly weighed,
that by Labour you may acquire Experience; then may you boast
that you have obtained the Magistery, which is known or communicated
to few. This Magistery mixd with a solution or Tincture
of Corals, and exhibited with Cordial Water effects Wonders in
Diseases, that are to be cured by purifying the Blood. And whatsoever
Distemper is offered to you, in which the Blood is corrupted
by any Accident, this Magistery heals it, exhilarates the Heart,
promotes Chastity and Honesty, and renders man apt and fit for
everything he takes in hand.
For all these Benefits to the Creator
and Conserver of all Things, thanks is always to be given
from the bottom of our Heart; because he hath with so great Compassion
respected his Creatures, Infirm both in body and Mind,
and supplied us with Means, by which the Diseases of either may
be healed, and we in every necessity obtain solace, assistance
and perfect Help.
Now my Intention is to proceed, and speak
somewhat of the Arcanum of Antimony, but with very
great Brevity.
Take of Antimony most subtlely pulverized
One Part, of Sal Armoniack*, so called, which is brought from
Armenia,
*Of Antimony and Sal-Armoniack equal parts
are to be taken, which Basilius seems to intend, but I know not
how he forgot to mention it.
also pulverized; mix these, and putting them
into a Retort distill them together,*
*That with one and the same labour, the
Sal-Armoniack together with the Antimony, may be distilled and
sublimed, such an instrument, as this I here show you, describing
all its Parts, may be made.
A.. is the Furnace. B. the Retort. C. the
Recipient. D. the Aperture wit ha Pipe of a Moderate bigness,
on which may be set the Alembeck E. The other Furnace is F, which
containing a Moderate Fire, sublimes what falls into the receiving
Vessel up into the Alembeck E. And so the Matter which is distilled
from Retort B, by the Fire of the Furnace F, is presently sublimed;
Which may not only be useful in this Case, but also in every
Sublimation of other Matters.
and upon that which comes forth in the Distillation
pour common distilled Rain-water, but let it first be made hot,
and so by edulcorating remove all the Salt, that no Acrimony
may remain, and the Antimony will appear like pure, white
shining Feathers. Dry them with subtle Heat, and having put them
in a Glass circulatory or Pelican, pour on them good and perfectly
rectified Spirit of Vitriol, and Circulate the Mixture
till both be well conjoined* and united, then distill the whole,
and pour on Spirit of Wine, circulate again; then let seperated
be made, and remove the Feces settling to the Bottom,
but keep the Arcanum which remains mixt with the Spirit
of Wine and Vitriol.
*This Union must be so firm, as in distilling
one may not be separated from the other; otherwise you will lose
your Labour and Cost. Of how great moment this Union is in Chymistry,
they best know, who only by confounding two things together,
think they shall effect wonders; but afterwards (their Experience
failing them) they learn how great difference there is between
Union and Confusion: for Things confounded receive no Virtue,
that was not in them before; but by Union, I know not what Spirit
is ingested, which performs such things as the Mind of man could
never perceive to have their being thence.
Hence consider in the Generations of Animals
(who would believe it!) how from the Union of Elements is generated
Sight, Taste, Touching, and so many Powers of Animals, which
are insited in none of the Elements, and yet arise from them
united. Whensoever it happens, that any Tincture seems to have
united itself with its Menstruum, and afterward may be separated
therefrom, that therefore is because Matrimony is not legitimately
Celebrated, nor the union in a due manner perfect; which you
shall more than once see to happen in the Tincture of Sol and
Antimony.
The Instrument, by which conjoin my Tinctures,
and am wont to copulate them in an undissolvable Copulation,
you shall find described hereafter in this very Book. That in
Spirit of Wine is to be noted, which happens not in other Menstruums;
because it is most easily united to Things, and again with a
slight artifice separated from the same.
Now when you again rectify this Arcanum,
one drop of it exhibited with Rose water, is more available than
a Pot full of the Decoction of Herbs; for it causeth a good Appetite,
corrects the Stomach, and concocts all malignity in it, drives
away Sadness and Melancholy, makes good Blood and a good Digestion;
in the Suffocation of the Matrix and Cholick Passion (both which
it wonderfully appeaseth) it is instead of a Treasure of inestimable
Price and deserves Commendation, not easily expressible by Words.
[ELIXIR OF ANTIMONY]
After the Arcanum of Antimony
next in order follows the Elixir* of the same, which you
may prepare in this manner.
*This Process as it is easy to perform,
so it may by us be easily passed over, lest we should seem to
take Pen in hand, rather from an itching desire of Writing, then
for illuminating Things obscure.
Take, in the name of the Lord, good Minera
of Antimony, grind it subtlely, and sublime it with
half so much Sal-Armoniack. Whatsoever shall be sublimed
put into a Glass retort, and thrice distill it, seperating the
Feces everytime. Afterward remove from it the Sal-Armoniack
by edulcoration, and reverberate the Matter of Antimony
in a Vessel well closed, with moderate Fire (not forcing too
much) until it become like the Earth of Cinnabar. This
being done, pour on it strong distilled Wine Vinegar, and extract
its Redness; afterward abstract the Vinegar, until a Powder remain.
This abstraction must be made in Balneo. Then, extract
this Powder with Spirit of Wine, that the Feces may be
separated, and you will have a pure and clear Extraction. Having
finished this Operation, put this Spirit of Wine together with
the Extraction into a Cucurbit, and add thereto a little
of the Tincture of Corals, and of the Quintessence of Rubarb,
and then administer the Dose of three or four Grains.
It causeth gentle Stools, and purgeth without
Gripings of the Belly; and indeed if you have proceeded well
in preparing, it renders the Blood agile, and is a Medicine apt
for those who desire Gentle Purgations.
Here perhaps some Physician may wonder,
how tis possible, that this Medicine should cause moderate
and easy Purgations, when as Antimony is a Matter vehement
and forcible, and to it is joined Rubarb, which of itself also
hath a Purging Property. But let him cease his admiration, and
know that the venomous purging power of Antimony is by
this Preparation so mortified, as it can apprehend or expel nothing;
but as soon as some purging Simple is adjoined to it, it then
according to the powers of its own Nature performs the Office
of opening and purging. But Antimony prepared hath no
action upon the *Stomach, thence to expel its impurities; but
by the purging Medicine, its adjunct, acquires a more open Field,
and therein can operate without Impediment any other way, and
discern, yea search out the way of Effecting that better, to
which it was ordained and prepared, without hindrance.
*[CARTHARTICKS EXPEL BUT CORRECT NOT] Note
here very seriously, that Galenick Catharticks have power of
expelling, but not of Correction Humours; but Chymical Purgers
are endued with either Faculty; and certainly it should not be
minded how much is expelled, but how much is healed, which the
occult power of Medicaments prepared Chymically doth much better
effect, than that common and publick violence of purging forcibly.
59. [ELIXIR OF ANTIMONY, ITS VIRTUES]
I would have all men to credit these words,
since I have no necessity to write other than the Truth. This
Elixir in such manner prepared, as I have taught, penetrates
and purgeth the Body, as Antimony purgeth Gold, and frees
it from all Impurity: So that if I would at large commemorate
all the powers and virtues thereof, I must put up my Supplications
to the GOD of Heaven, and intreat him to vouchsafe me
a longer Life, that I might laud his wonderful Works, and search
out further, and according to Verity communicate to others what
I have found, that they with me excited to admiration, may publickly
render thanks to their Creator, for his so great Blessings.
But to proceed in my purpose, having once
begun, I here describe the Virtues of Antimony, as far
as I have experienced them; yet what is hid from my knowledge,
I ought to pass over in silence. For it becomes me not to give
my Judgement of things unknown, and which I have not with myself
experimented, but I leave them, commending the same to other
Judges, who with study and labour in this Subject, have made
some good progress. No one man can be so expert in knowing the
Virtues of Antimony, as nothing shall remain unknown by
him, not only by reason of the shortness of his Life (as I before
said) but also, and chiefly because some new thing is dayly found
in it.
[ANTIMONY YET CRUDE IT FATTENS SWINE, HOW]
Therefore, let men know, that Antimony
not only purgeth Gold, cleanseth and frees it from every
peregrine Matter, and from all other Metals, but also (by a power
innate in itself) effects the same in Men and Beasts. If a Farmer
purpose in himself to keep up and fatten any of his Cattle, as
for Example an Hog; two or three days before, let him give to
the Swine a convenient Dose of crude Antimony, about half
a dram mixd with his Food, that by it he may be purged;
through which Purgation he will not only acquire an Appetite
to his Meat, but the sooner increase and be fattened. And if
any Swine labour with a Disease about his Liver or other Parts,
or else be Leprous, Antimony causeth the Leprosie to be
dryed up and expelled.
[WHY AUTHOR INDUCED RUDE EXAMPLES]
This Example seems indeed to sound somewhat
gross and rustical, to the Ears of Great men especially; but
my purpose in proposing it was only to the end, that private
Men and Laicks, whose Brains were not by Nature fabricated
to the most subtle Philosophy of the Learned, may see the Truth
hereof, in the very Operation itself, with their own Eyes; also
that by this rude Proposal, they might give greater credit to
my other Writings, in which I have spoken a little more subtley
of these Things. Yet I would have no man, following me as his
Author, to give a Medicine of Crude Antimony to men; for
mute Animals can in their Stomach concoct much more hard Foods,
than the tender Complexion of Men is able to digest. Wherefore,
he who would rightly and with profit use Antimony, he
must learn the Preparation thereof first, and afterward know
the Dose, as what is convenient for the Young, and what for the
Old; how much may be given to robust Bodies, and how much to
the weak, in which no small Mystery of this Art consists, the
ignorance of which will do more hurt than an imprudent Physician
can do good.
[ANTIMONY DIVERSELY PREPARED HATH DIVERSE
EFFECTS]
Should I confirm all things by Examples, that
would be the Cause of a very Prolix Writing; therefore I will
break off this Discourse, and pass on to another Preparation
of Antimony, and describe its fixedness; which acts like
Wine, from which its Spirit is substracted and separated from
its Body. [WINE HEATS, VINEGAR COOLS] This Spirit heals the Body
internally, and if externally applied, draws to itself all the
Heat of a part inflamed: but, on the contrary, when of the Wine,
Vinegar is made, it cools, either inwardly or outwardly applied;
although the Wine and Vinegar have their Original from the same
Root, and proceed from the same Stock. The Reason of this diversity
is, because Vinegar is made through digestion only, by which
Putrefaction of the Wine follows, together with a Vegetable Fixation:
but on the contrary, Spirit of Wine is made with Separation by
distilling, or vegetable subliming, which renders the Spirit
volatile. By like reason Antimony is prepared, and according
to its diverse Preparations hath diverse Effects, and diversely
communicates its Gifts to us, which are scarcely comprehensible
by the humane Intellect. But the fixedness thereof, touching
which I here treat, is thus prepared.
[POWDER OF ANTIMONY, FIXED]
Take of Antimony as much as you will,
grind it to a subtle Powder, which put into a Cucurbit,
and pour on it of Aqua Fortis so much as will stand above
it the breadth of six Fingers; and having well and firmly closed
the Vessel, place it in a subtle heat for ten Days, that the
Matter may be extracted. Decant off this Extraction pure and
clear, and filter it, that it may be freee from all feculencies
and Impurities; then put this Extraction into a Glass-Body, and
abstract all the Aqua Fortis by Distillation in Ashes
or Sand, and in the bottom the Powder of Antimony will
remain yellow and dry. Upon this pour distilled Rain-water, and
put it in a like Glass in moderate heat, and you will have a
Red Extraction. This again filter, and gently distil off the
Rain-water by B.M. and the Powder will remain red in the Bottom.
Upon this red Powder pour strong distilled Vinegar: this Vinegar
will in some time draw to itself the Colour red as Blood, and
put down Feces. Afterward distil off the Vinegar, and
there will again remain a red Powder. This Powder reverberate
continually for three days together without ceasing in an open
Fire; This being done, abstract the Tincture from it by Spirit
of Wine, and separate the Feces remaining from the Tincture.
All these Works being with so great labour performed, again separate
the Spirit of Wine by distillation in Balneo, and a fixed
*Red Powder will remain, which operates wonderfully.
*Diaphoretick Antimony is sold in Shops,
but what here the Author shews us, by the name of Fixed Powder
of Antimony, is not to be bought for Silver or Gold; the Virtues
of which so far exceed all that, of which the Common sort are
Partakers: In vain with so great attention and study (of which
in preparing this Powder, there is very great need) did our Philosopher
intend this Work, if these Mysteries of so great Effects must
come to the handling of the Vulgar, or be publickly sold for
Money. Let him who attains to this fixed Powder use it in Chronical
Diseases, especially where Sweats are to be excited, and he will
see Effects causing him to rejoice, if he use it in himself;
and by which he will be glorified, if he use it in others.
Half a dram of this being taken thrice a day,
viz. Morning, Noon, and Night, or oftner, hurts no man;
for it expels all clotted Blood out of the Body, and being long
taken securely opens all perillous Imposthums, and expels them;
radically cures the French Disease, causeth new Hairs
to grow, and notably renovates the whole man.
[FLOWERS OF ANTIMONY]
Now, since I have taught to make a fixed Powder
of Antimony, and the Extraction thereof very commodious
for Use, leaving this Discourse, I purpose briefly to treat of
the Flowers of Antimony, which may be many ways prepared.
But the greatest part* of men neither can discourse of, nor answer
to these; because they have not learned the Processes of such
Operations: but the least part, viz. the Disciples, Apostles,
and Followers of the Spagyrick Art, will more esteem my
Writings, more diligently read them, and more prudently give
Judgement of the same.
*How much Chymistry was impeached by Calumnies,
in the times of Basilius, is manifest by the very many Reliques
of Writers, with which some Theologicians, imprudently judging
what they understood not, and Politicians (not much more prudent
than them) have defamed their own Books; and in the mean while
also given occasion to Others, more throughly searching into
the matter, of judging those very Authors, with not greater circumspection
to have likewise bespattered other innocent Persons with their
Censure. I do not here speak of those Writers, who sharply reprehend
certain Vagabond Sophisters, that covering their own Wickedness,
under the Pretext of a most noble Art, do by a great Name impose
great Frauds upon the People. For this kind of men are not only
worthy of severe Reprehension, but also of due Punishment. But,
what Evil do they deserve, if under their Denomination the Good
be abused? Why is the most certain and so salutary and profitable
an Art proscribed? Because there are men found, which use not
the Art itself, but the Name and Shadow of this Art. Yet I am
unwilling to prolong this Apology, lest Envy, which hath been
the greatest cause of Calumny, fall upon me in this manner lamenting,
whilst I hear Basilius encouraging his, and have reason to applaud
our own Times, in which some part of that most thick Cloud, which
cast out so many Thunders, is already vanished. [CHYMICAL MEDICINES
SOLD IN SHOPS] In Shops they now sell Medicaments, Chymically
prepared (as they say) and those very Persons, who are willing
mostly to be esteemed Hippocratick Disciples, scarcely dare to
condemn Chymistry, and since they call into use what are made
by the Chymical Art, they cannot deny it. Are not those Times
at hand, in which Elias the Artist, the Revealer of greater Mysteries
is to come? Of whose coming Paracelsus so clearly prophesied
in carious places in his Writings? Perhaps it will be worth our
while, for the Solace of the oppressed Disciples of Basilius,
to quote certain places, in which he predicts the coming of Elias
not then born: which is any One commodiously interpret, as all
other Sayings of that man are to be taken, he will find nothing
of absurdity in them, unless he resolve to discover his own absurd
Stupidity, or wicked Envy. In the Book of Minerals, Chap 8. Paracelsus
thus writes: what is the most vile, GOD suffers to be discovered,
but whwat is of greater moment is yet hid from the Vulgar, until
the coming of Elias the Artist; others read, until the Art of
Elias, when he comes. And again, in his Book of Minerals, Treatise
the first. It is indeed true (saith he) that many things lie
hid in the Earth, which I, as well as others am ignorant of.
For this I Know, GOD, in time to come will manifest his Wonders,
and bring to light many more of them, then unto this Day have
been known by us. Also this is true; there is nothing absconded,
which shall not be revealed; therefore there cometh One, whose
Magnale lives not yet, who shall reveal many Things.
Therefore be comforted, be comforted, O
Lover of Chymistry, and prepare the way of that Elias, who brings
happy times, and will reveal more Secrets than our Ancestors,
by reason of Envy, and the Iniquity of their Days durst discover.
Whosoever thou art, conversing in this Art, confer some small
matter to this felicity; and let us give the World that Medicine,
which by reason of evil Humors predominant, it cannot take all
at once, by degrees, that it may gradually recover of its Disease,
and the Time of Elias come (for Arts also, as well as is understood
of other things, have their Elias, saith Theophrastus) where
it will be lawful for us to speak freely of these things, and
openly to do good to our Neighbours, without persecution of the
Impious. Read, understand, and comfort yourself with these.
But, my Disciple and Follower, if you will
imitate me, my advise is, that you take up your Cross, at first,
and suffer as I have suffered; learn to bear Persecution, as
I have already born it, labour, as all our Predecessors with
me have done; with continual Prayers seek unto the Lord GOD,
and be thou patient, and laborious without weariness, and then
the Most High, who hath mercifully heard me, will not
forsake Thee: for this Cause I every hour give thanks to GOD,
as my Eyes are filled with Tears can and do witness.
Now, to proceed in my Instruction, touching
the Flowers of Antimony, it is to be understood,
that the true Flores of Antimony, may be prepared,
not one, but various ways, as is known to every Spagyrist.
There are some who drive them, mixd with Sal-Armoniack,
over by Retort; then they edulcorate them, by washing away the
Sal-Armoniack, and these they greatly esteem; for these
Flowers are of a fair and white Colour. Others have perculiar
Instruments for this Work, prepared with windy Caverns, through
which the Antimony may receive the Air, and be sublimed.
Others, setting three Alembecks one upon another sublime them
with strong Fire, and with one and the same labour make white,
yellow, and Red Flores; all which ways I have tried, and
found no Error in them: but the Process, by which I make Flowers
of Antimony, most profitable for Medicine, and more efficacious
in their Operations is this.
I mixed the red Flowers of Antimony
with Colcothar of Vitriol, and sublimed them together thrice.
So, the Essence of Vitriol ascends with them, and the Flores
are more strong: which being done, I extract the same Flowers
with Spirit of Wine. The Feces settle to the bottom, and
separate themselves from the Spirit. These the Artificer lays
asie, and distils off the Spirit of Wine in B.M. until
the Powder remains dry.
[FLOWERS OF ANTIMONY, THEIR VIRTUE]
These are my prepared Flowers of Antimony,
which I administered to my Brethren, and others, who in there
Necessities, required help of me, for their Souls spiritual,
in respect of my Ecclesiastical State, and for their Bodies temporal,
by reason of the Trust they reposed in my Art. These Flores
purge gently, without frequent, or excessive Stools, and have
cured many Tertian and Quartan Fevers, also very
many other Diseases; so that I purposed, by the help of our Saviour
Jesus, and his most Holy Mother Mary, to ordain in my
Testament a perpetual Monument upon my Altar, of all the Cures
which I have performed by his grace; that I might so doing, not
only give thanks to GOD, but also make my Gratitude known
to Posterity, that they likewise may acknowledge the wonderful
works of the Most High, which I (by my diligence) have extracted
from the Bowels of Nature, and which he himself had hid and absconde
in her profound and most secret Recesses.
But touching the Sublimations of Antimony,
which are afterwar called Flowers; let the Reader further observe,
viz. that they are like Waters, which break out in high
Mountains. Now, of the difference of waters, which arise in the
highest Mountains, yea in higher than they, if such can be foun;
for even unto them woul the waters ascend; since it is known,
that in the tops of the highest Mountains, Springs do very often
issue it; an of other waters which are foun by digging deep in
the Earth, and by following their Springs must be searched out:
[MATRIX PERCULIAR TO EVERY ELEMENT] any man may judge that the
Matrix of waters in the Earth, is on one part more abundantly
replenishe with the Riches of waters, then on another; since
every Element hath a peculiar Matrix, either strong or
weak, according as it is produced by the Sydus, whence
Elements derive their Original an have being. Now, when such
a Matrix is strong and potent in the Earth, it can drive
forth its Seed strongly and efficaciously from itself, by a vehement
Pressure, even up to the Snowy Mountains of the Alps,
or to the very top of the Babylonish* Tower.
*This Parable is of very great moment,
but so very clear to those, from whose Eyes the Cataract is taken
away, as to explain it to them, would be to hold a Candle to
the Light of the Sun: to others, from whose sight the Cataract
is not took off, this place gives no occasion of detracting the
same. Therefore, read, peruse, and meditate; Day is an Instructor
to the Day; the later Reading explains the former, and the former
the later.
If any fatuate man hear this my Discourse,
he will say, I am either mad or drunk with Wine; but this will
be no other than a Reproach, like to that, which was cast upon
the Disciples of our Saviour. Of Sublimation, the Reason is the
same; for as Waters, which are many times found in the highest
Mountains, are more salubrious, and more cool than those, which
by digging deep into the Earth are found in Plains: so, if the
Matter by pressure & force of fire be driven upwards to the
Mountains of the Ancient Wise Men, who died long before my time,
the Earth, which for the most part is unprofitable, remains until
its Salt shall be extracted from it for its proper use. Thus
is made Separation, by which the Evil may be distinguished from
the Good, the Pure from the Impure, the thick from the thin,
the subtle from that which is not subtle, and the Venom from
the Medicament. We miserable Mortals, by Death which we have
deserved for our Sins are put into the Earth, until we putrefie
by time, and be reduced to filths; and afterward by the Heavenly
Fire and Heat raised, clarified, and exalted to a Celestial Sublimation,
where all our Feces, all Sins, and every Impurity shall
be separated, and we made the Sons of GOD, and of Eternal
Life, unto which the Lord of his Mercy and Goodness bring me
with you. But I hope no man will take amiss this Comparation
of the Mundane with the Spiritual, viz. the Heavenly Exaltation
with the Earthly Sublimation. For no man should suppose what
I have done, to be done without Reason, but rather know, that
I am not ignorant what is white or black, how much the tenebrous
and dismal Air differs from the serene and clear Heaven. Therefore
let us break off this Discourse, and produce another Preparation
of Antimony.
Let the Disciple, Apostle, and faithful Imitator
of Art, understand this Instruction, and according to the true
Philosophick Doctrine faithfully consider, that every Extraction
from Antimony (as also from all other Things) hath great
difference in Operation, which neither consists in the Matter,
nor is known by the Matter, from which it is drawn; but consists
and remains in the Preparation, and in the Addition, by which
the Virtue is extracted from the Matter, as is known by Experience;
as for Example. Whatsoever is Extracted from Antimony,
or any other thing with Spirit of Wine, hath a far other virtue
of Operating, than those, which are extracted with good and sharp
Vinegar. The Causes of this I have already hinted in my other
Writings; but the principal Cause have is, because all Extractions
made with Spirit of Wine, from Antimony, or any purging
Herbs, Roots, or Seeds (understand of the first Extraction) powerfully
expel by Seidge: but on the contrary, whatsoever is extracted
with Vinegar, purgeth not downward but rather prevents that,
and retains in a certain peculiar manner, by which the Volatile
is changed into fixed.
This is a singular Secret, and an Arcanum
of great price; but there are none, or very few found, who mind
such things; because many things are hidden, and lie deeply buried
in this Arcanum, which no One, either Master or Servant,
nor any Wise man of this World hath unto this Day observed or
considered.
[EXTRACT OF ANTIMONY] Therefore the Extraction
of Antimony is made two ways, viz. with Vinegar,
and with Spirit of Wine. Vinegar obstructs, and Spirit of Wine,
of itself powerfully expels and causeth Urine, as also Stools;
as elsewhere in another manner is shewed, and especially where
I speak of my Twelve Keys, as namely, that the Extraction of
Glass of Antimony moderately purgeth; but on the contrary
the Extraction of the same Glass, which is made with Vinegar
purgeth not: which is true and not permixt with any falsity.
But this Experience gives occasion of thinking and reflecting,
by which way of Reasoning, Nature gives promotion and production
to a true Philosopher. But it is a thing much to be admired,
that every Subject, which is first of all extracted with Spirit
of Wine, should have a Purging Property. Yet when Glass of Antimony
is from the beginning extracted with distilled Vinegar, and that
Vinegar again abstracted, and then the Antimony extracted
with Spirit of Wine, all its venomous purging virtue passeth
away, and no sign thereof remains, nor assumes it to itself any
power of provoking Stools; but it performs its Operations by
Sweat, and other ways, chiefly by Salivation and Ejection by
the Mouth; it searcheth out all hurtful Evils in the Body, purgeth
the Blood, heals the Diseases of the Lungs, and profits those
who are strait-breasted, and troubled with a frequent Cough.
In a word it Cures very many Disease, also asswageth a Malignant
Cough, and whatsoever is of that Disposition, and is a Medicine
very admirable.
Moreover, thre is another Extraction of Antimony
made in this manner. Grind crude Antimony to powder, and
pour upon it strong Vinegar, not of Wine, but made of its proper
Minera, and expose the Mixture in a Vessel well closed
to the Solar heat; then, after some time the Vinegar will
be tinged with a Blood-like Colour, pour off this Extraction
clear, filter it, and distil by Alembick in Sant: then again,
in distilling, it shews admirable Colours, pleasant to the Sight,
and wonderful in Aspect. This Oil* at length becomes Red as Blood
and leaves many Feces and prevails against many Infirmities:
[EXTRACT OF ANTIMONY, ITS VIRTUES AND USE] for its singular Virtue
and Use is commanded in the Leprosy; the New Disease lately risen
amongst the Soldiers is by it consumed and dried up, and indeed
it effects Wonders.
*Here thy Sincerity, Valentine, is suspected.
Who can by this thy Prescription make this Quintessence, which
Petrus the Spaniard, in his Book of the Quintessence of all Things,
deservedly extols, as the greatest Secret of Philosophy? What
shall I say? Malice makes thee, not a perverse, but timerous
man, fearing, lest if Arcanums should be communicated openly
to the wicked, they would do more hurt with them then good. This
Process seems to me to be purposely described obscurely by this
Religious Man (why else should he not have written otherwise!)
because he knew the Sons of Art would understand it by his Prescript.
But that you, Reader, may understand, you have not in vain spent
your Money in buying, or time in reading these Commentaries,
I will clearly and nakedly discover to you, how I myself have
oftentimes performed this very Work: do you give good heed to
all Things, that you may not at all be deficient; for the Operations
are so concatenated, or co-linked together, as one being omitted,
or negligently performed, all the other are spoiled, and your
Labour cannot answer your Desires.
Take the best Minera of Antimony, which
is friable )for if you take crude Antimony, as Basilius seems
to indicated, you can effect nothing; because it hath already
lost its most subtle Sulphur in the first Distillation) grind
it to so subtle a Powder, as it may pass through a Tiffany Seive:
put it into a Cucurbit, and pour upon it Vinegar, which according
to Art is distilled from its proper Minera. Set it in Digestion
for forty Days, and (if you have exactly observed all things,
which are here unto required) your Vinegar will be tinged with
a Colour red as Blood. This red Tincture poured off by Inclination,
put into a Retort, and gently abstract the Vinegar. The Powder
remaining extract with Spirit of Wine, that it also may contract
a blood-like Colour. Put this Extraction into a Circulatory Vessel,
like to this, the Figure of which I here expose; because I never
found any more apt to render the Spirits volatile: Then place
this double vessel in B.M. to be digested so long, as until you
see the Tincture raise itself upwards and pass over volatile
by Alembeck; seeing this, cool your Vessel, and put all the Matter
into a Cucurbit, and distil the Spirit according to Art, which
will pass over the Helm as red as Blood. Then again abstract
the Spirit, and you will have a most ponderous, thick Oil.
How this Oil should after this be joined
with its own Salt, and united, we elsewhere speak; the use of
which in amending Metals is very great. Here we have described
it, and brought is so far, as it becomes a most excellent Medicine
in grievous Diseases, which are in all places accounted uncurable.
It performs its whole Operation by Sweats. And since there is
no Disease, which it helps not; what need is there to name any?
It is better to be altogether Silent, then to detract from its
praises, by reciting a few. There is no man who hath made any
Progress in Chymistry, that knows not what the Quintessence of
Antimony is.
The Physician before all Things, should
diligently contemplate its use, according to his own Experience
and Knowledge; but especially completing its Preparation in a
due manner, without being weary of his labour, or forgetting
any of those Things which are prescribed to be performed.
[LIVER OF ANTIMONY]
Again, another Extraction of Antimony
is thus instituted. Take, in the Name of the Lord, of Antimony
and crude Tartar, of each equal parts; put these well
mixed together in Powders, into a strong Crucible, which will
not suffer the Spirits to penetrate it, and burn this Matter
in the Fire, until the Tartar be wholly combust: this
work must be done in a Wind-furnace. Grind this burnt Matter
to a subtle Powder, and pour on that Common Water first made
hot, and so edulcorate the Matter by Lixiviating. And so it becomes
a Liver*, so called by many of our Ancestors, who lived
long before us.
*The Liver is a Cause of much Discourse
in Banquets, and the Liver of Antimony will be to us no small
Occasion of the like in Chymical Operations. But in the first
place consider, that instead of Crude Tartar, it is better to
take Salt of Tartar, not only for accelerating the Operation
(for otherwise it must be melted so long, as until the Tartar
be changed into Salt) but chiefly, that you may have Glass of
a far better Colour. Also Basilius forgot, or for some Reason
did omit, to appoint the Glass first to be poured into a Platter
made hot, and then beaten to Powder in an hot Mortar: otherwise
the Glass, by reason of the Salt of Tartar, as soon as it takes
the cold Air is changed into a certain Pulse or Pap. Besides,
he omitted to determine the Quantity of Water, in which this
Powder should be dissolved, that we may have a more fair and
deep Colour; in which Exaltation of Colour very much is sited.
Also the Precipitation of the Liver from the Water, which must
be made with Vinegar, be involved in Silence; although this,
and the above mentioned, are necessary in this Operation.
Here I am unwilling to forbear to admonish,
that not only in this, but in every Melting of Antimony, the
Artist ought to observe the Face of Heaven, and begin his Work
when the same is clear and serene. If you do otherwise, you will
in vain deplore the Obscurity of the Colour in your Liver of
Antimony. For if you laugh at me, attributing much Virtue to
the Influences of the Stars, I shall deride you, deploring the
unluckie Success of many Processes. But I would not digress so
far, as to take on me to prove the Virtues of Celestial Influences,
against men, either knowing so little, as they cannot understand,
or having experienced somewhat do not discern; but in the meanwhile
are so obstinate, as they will not believe those things which
they see, have tried, and in very deed found to be so. I would
no more urge Reasons against these men, then against these, who
deny even the Mutation of Metals by the Stone of Philosophers.
We judge such men more worthy of Contempt than Refutation, who
say that is not possible, which they have beheld with their Eyes,
and done with their hands: for it is very rude to say, I deny,
I deny, who proves? These perverse men by their thus acting,
do sometimes provoke the patience of good ingenious Artists,
judging that they, with a certain Zeal of confirming what they
assert, will proceed so far, as to discover to them their Experiment
of so excellent an Art. But I do not think that any of them,
who have obtained the Mystery will be so imprudent, as unadvisedly
to cast Pearls before Swine, and to discover to the unworthy,
what GOD hath revealed to him; or give them of the Bread he Eats,
which is not to be cast to Dogs.
Therefore, returning to the Matter from
whence I digressed, I affirm, that there are some times of the
year, in which if Liver of Antimony be made, and precipitated
with a due Menstruum, it will be imbibed with altogether another
Colour, and be endued with other Virtues than that, which is
made at another time; and that, both for Metals, and for healing
the Infirmities of men, as I my self have experienced in many
grievous Diseases, and Symptoms of Diseases. I will also add
this: from the Liver of Antimony may be extracted a Redness with
Spirit of Wine, which Redness is made volatile, and passeth over
the Helm, which also may be exhibited to all without danger.
Nor is there any great need of that Caution of Basilius (even
before the Redness is volatilized) that it must be given in a
small Quantity. For being given from thirty to forty, or fifty
Drops, it sweats moderately, and doth not Purge or Vomit: but
it effects wonders in purging the Blood, extirpating the Roots
of a Disease, and rendring the Patient vigorous, by insensible
Expiration, and its occult Virtues. This Vendible Wine needs
not the Bush of Eloquence to commend it to the Sick; who once
having experienced its Virtues, know what it can do, and that
it as much answers their Desires, as they esteem their Money.
Put this Liver dried into a Cucurbit,
pour thereon most pure Spirit of Wine; abstract the Spirit by
distilling in B.M. so that a third part only may remain.
But before Distillation, the Spirit of Wine together with the
Extraction must be filtered through Paper. This Extraction may
indeed be profitably used; but in a small Dose, and with great
Caution. What happens in this Operation is very admirable. For
the Spirit of Wine abstracted, can no more be united with the
red Extraction, whence it was distilled; but one floats above
the other, as Water and Oyl, which cannot be mixed. But if the
abstracted Spirit of Wine be poured upon other Liver of Antimony,
it again attracts the Colour to itself; yet this, although poured
upon the former Extraction, cannot be mixed therewith. Which
is a Thing so strange, as it may be numbered among Wonders. But
who can declare the Wonders of GOD? or who will worthily
esteem the Gifts of the Creator, which he hath implanted in his
Creatures? by us scarcely perscrutable with deep Meditation.
I before made mention of the Extraction of
Antimony, from its Glass* by Vinegar, and also by Spirit
of Wine: but I now say, when such an Extraction is made by Vinegar,
and the Vinegar is again abstracted by B.M. and the Powder
which remains is resolved in a moist place, into Oyl or Liquor
of a Yellow Colour; it effects such Wonders in Wounds, new and
old, as I neither can, nor dare to commit them all to writing.
*Here our Author acts as a Teacher careful,
and full of Affection, who not satisfied once to mention, doth
often inculcate the principal Precepts of his Doctrine. But,
what it is, that specially moves him to repeat the Virtues of
the Sulphur of Antimony, I see not: he saith, he repeats nothing
in vain; therefore do thou, Reader, if thou judgest it of Concern,
more attently consider, whether you may not here find somewhat
that is not mentioned, or the Reason why it is again spoken of.
I, who profess myself to write to the Intelligent, reiterate
nothing here. He that comprehends, let him comprehend; he that
hath not there understood, I fear will not here understand.
[LIVER OF ANTIMONY, ITS VIRTUES]
For it represseth all Symptoms of what kind
so ever, suffereth none to take Root, and admits no Putrefaction
in fresh Wounds. Also the Extraction of this Powder, before Solution
is made by Spirit of Wine, effects the same, and yields not us
inferior to other Medicaments, which are administered against
internal Affects.
I have often made mention of this Preparation
in other of my Writings, also in this Treatise of Antimony,
very largely; because I know how great benefits and how great
Secrets are latent in it. Therefore I hope, no Disciple will
be affected with tediousness, by Reason of Repetitions in my
Writings, which I faithfully open and bring to Light. For whatsoever
I write is not without Reason; and my words are Short, but require
much Consideration, although often repeated. To the Ignorant
my Discourses contribute little understanding, to Children and
the unexperienced little Profit; but to my Disciples and Apostles,
much health and prosperity.
[EXTRACT OF ANTIMONY, BY A CAUSTICK WATER]
There remains another Extraction by a Caustick
Water, which Experience hath taught me in this manner.
Take of Vitriol and Common Salt, equal parts;
from these by Retort distil a Water*, which being forced out
by vehement fire, comes forth a matter like thin Butter, or the
Sediment of Oil Olive, which keep apart for use.
*Here I will teach you the Manual Operation,
O Lover of Chymistry, which undoubtedly you will greatly esteem
of, when you shall find the great commodity thereof in operating.
Lest, as it often happens, when you distil the Spirits of Metals,
your Vessels should be broken. Of your Earth Retort A. open the
upper hole B. into which put your matter by Parts, lest all together
senting the heat, should act all to forcibly; and presently Close
the Hole with its proper Cover. To the Spirits received in the
Vessel C. exit is given by the hole D. into the other opposit
Receiver E. to which again is applied the other Receiver F. So,
the more subtle Spirits ascending through the Hole D. settle
in the Recipient F. But the more gross remain in the bottom G.
of the Reciever C. This Instrument will be most apt for your
use here; not only, as I said, lest a most strong Spirit passing
out break the Glasses, but also for other Works, as by an easy
Speculation you will hence gather.
Subtly grind the Caput-mortuum, and in a Cellar
permit it to resolve into Water, this Water keep and filter it
through Paper. Afterward take Hungarian Antimony, grind
it to a fine Powder, and having put it in a Cucurbit with
a flat bottom, pour this Water thereon, and set the Vessel in
Heat. When it hath stood there for a due time, the Matter will
be like an Amethyst, with a blackish Violet-Colour. Then
augment the Fire much, and you will have a transparent Colour,
like unto a blue Saphire. From this Colour precipitate
a white Powder, by pouring on Common Water. [EXTRACT OF ANTIMONY,
ITS VIRTUES, AND USE] This Powder taken, hath the same Operation,
as the red Extraction of Glass of Antimony, by Seidge,
and it also excites Vomiting. [MARS TRANSMUTES INTO VENUS] In
that Solution made from the Caput-Mortuum, and kept in
a Cellar, if thin Plates of Iron be digested, Mars will
be truly transmuted into Venus, as Experience will teach.
Now further consider. Take that distilled
Oil or Water, as is spoken of above in this process and pour
it upon Crocus Martis, with Sulphur reverberated
to a Redness; set the Mixture in Heat, and you will have an extracted
Tincture of Mars, red as Blood. Take of this Extraction
one part; of the Red Extraction of Antimony, which is
prepared with fixed Salt Nitre and Spirit of Wine, three Parts;
of the Water of Mercury* leisurely injected through a
long Pipe; one Part;
*[WATER OF MERCURY, HOW MADE] Chymists,
that they may with the Ingenuities of their Readers; and more,
lest any but the true Students of Art should penetrate into their
Secrets, deliver not all Things in one place, but scatter their
Documents, that by the Diligent Collection of them, they may
judge of their Aptness, as the Eagle proves her Young, exposing
them to the Solar Rays: so you see Basilius here proposeth the
use of Water of Mercury, which he taught to be made in his Treatise,
which is called a Supplement, or rather gave a rude Draught of
that Process. For neither there, nor here doth he make mention
of an hole, that must be open, in the superior part of the Retort,
and thereinto a long Pipe fitted through which the Mercury may
be put in, in very small Parcels. For if you include a very small
part of Mercury in a Retort, first made very hot with a vehement
Fire, as this must be, if you would extract the Spirit, that
Mercury, with its own vehement and untamable violence, would
not only burst the Retort, but overthrow the Furnace also; unless
you give it a larger space, and greater liberty of Flying; so
that, after it hath visited many Retorts, it may rest, and being
as it were tired, settle. But since it is well known to all true
Chymists, of how great Virtue this Mercury is, in the Resolution
of Metals, I will here make no further mention thereof.
and of the Calx of Gold dissolved in this
Caustick Water, half a part. Mix all these together, and after
they are canted off clear, distil the Mixture with a Moderate
Fire in Sand. All will not pass over by Distillation, but a fair
clear Solution remains fixed * in the Bottom; which we may use
in old open Wounds, wherein it laies a Foundation for Healing
to Amazement.
*This Solution is not yet fixed, but if
you be not already wearied with labour, by a further Operation
you may fix it. The principal Use of this is, in the Emendation
of Metals, which Basilius doth not so much as mention. Now the
Genius of all Chymists will understand me, here candidly discovering
this Secret to all. Do thou, Lover of Chymistry, in mind and
though swiftly follow me expounding the Oracle; but the Operation
cannot be so swiftly performed.
This Powder must first be Extracted with
strong Vinegar, which afterward abstract, and what remains in
the bottom edulcorate with distilled Water: again Extract it
with Spirit of Wine, and abstract the Spirit, and in the bottom
will remain a Red Powder. Join this with the fixed Salt, which
is made of the Feces, which remained after the Vinegar was used
for Extraction. And deliver it to Vulcan for three Months space,
that it may no more fly from the Fire, but most pleasingly sport
with and in the same. If you perform this, you have Two conjoyned
in an inseperable Matrimony: and you have separated the pure
from the impure, have rendered the Volatile fixed, and fixed
the Volatile, and are not far from that Felicity, which will
answer all your Desires.
The Caput-Mortuum which is left, being
resolved in an Humid place, yields a Liquor so sharp, as no Aqua
Fortis may be compared with it in sharpness. But of these
enough at this time. For I must now speak of a White Powder,
which may also be prepared of Antimony in this manner.
[POWDER OF ANTIMONY, WHITE AND FIXED] Take
pure Antimony, which is brought from Hungaria,
or found in like Mountainous Places; grind it to a subtle Powder:
take also the same measure of pure Salnitre, which hath been
the third time diligently cleansed. This Composition burn in
a new glazed Pot (which was never infected with Fatness) in a
Circulatory Fire; not all together, but by parts, and at divers
time. This way of Operating, Ancient Spagyrist called
Detonation, a Term of Art to be learned by the Disciple
of Art, as being not Common to every Rustick, in his Artifice
and Experience.
This Operation being performe,d grind the
hard Matter, which remained in the Pot, to a fine Powder, and
upon it in another Glazed Pot pour common Water warm; which when
the Matter is settled again repeat the pouring on of Water several
times, until all the Salnitre be extracted: Lastly, dry the remaining
Matter, and with fresh Salnitre* as much as its own weight is,
burn it again, and repeat the same Operation the third time.
*[POWDER OF RULAND] Basilius doth not misguide
or delude you, O Lover of Chymistry, whilst he so candidly discovers
most Secret Mysteries, and so sincerely and faithfull present
their wonderful Effects. As by this very Operation you have an
Example: For after the first Detonation with Nitre, and so soon
as you shallhave separated the Salnitre from the Powder with
pure Water, you have the Powder of Ruland, with which that man
effected so many Medicinal wonders, whereby he got to himself
so great a Name, and so much Wealth. Which, if you prepare under
a certain Constitution of Heaven (as I advised, in preparing
the Liver of Antimony) you will have so much the better, by how
much the more Red: for the Colour is the Soul thereof, the Effect
of which in Medicine, Ruland proved and commended; but he, neither
exhausted its praises, nor did he persuade the Unexperienced,
that so great Virtues were latent in this Medicament. This Crocus
of Metals (for so it is called) is not that, which is publicly
sold in Shops, upon eight Grains of which they pour two ounces
of Wine, and although the Sick only drink that wine, without
any other Powder, it oftentimes works so forcibly, upwards and
downwards, as either way, sometimes both ways, the life itself
issues out. But the use of this is thus. Take eight, nine, ten,
or eleven Grains of this our Authors preparing the first Time,
according to the strength of the Sick, and all other Things co-indicating;
pour on them three or four ounces of Wine; for it matter not
much, whether you take more or less of the Wine. Set the Mixture
in B.M. for the space of four or five hours, and so extract a
most Red Tincture from this Crocus of Metals (which in an infusion
of the Crocus of the Shops cannot be extracted) this Wine, no
impregnated with the Sulphur of the Crocus, together with the
more subtle part of the Powder, which in canting off comes out,
I give to the Sick, and it purgeth kindly upwards and downwards
without molestation. Nor doth this Medicament only expel Humours,
but (as is proper to Antimonials rightly prepared) it strikes
at the very Root of the Disease, and whatsoever in the Body is
corrupted and declined from its due state, that it amends and
restores. What wonderful Effects, this only Tincture hath discovered
to me, I forbear to mention, lest I should be compelled to bring
their Credit in Question, who have experienced them. In this
only believe me, whosoever thou art, that woulest use Chymical
Medicaments, always be sure to take the true Tinctures of Things,
in which their Volatile Sulphur is absconded; if you neglect
this, you neglect your own Fame and Gain, and the Health of the
Sick.
What remains after this third Operation grind
to a subtle Powder, and on that pour the best Spirit of Wine;
circulate the Mixture for one Month, in a Cucurbit or Circulatory
diligently nine or ten times, so often pouring on fresh Spirit.
This being done, dry the Powder with gentle heat, and for one
whole Day keep it red hot in a Crucible, such as Goldsmiths use
to melt their Metals in. Afterward resolve this Powder (in a
moist Place, upon a Stone or Glass Table, or in Eggs boiled to
an hardness) into a Liquor, which set in heat, again dry, and
reduce to Powder. This Powder effects many egregious and wonderful
Things, which cannot easily be believed by Those, who have not
proved the same.*
*If you have believed, or experienced the
virtues of this Powder once detonated, you will not be a Thomas
in this third Detonation. Set to your hand, touch and use this,
and it will perform the same, which true Diaphoretick Antimony
can, but with greater Security and Efficacy.
But it operates not suddenly, it must have
time to exercise its Powers, and shew its own Virtue, by the
Testimony of Experience, very admirable.
[POWDER OF ANTIMONY, WHITE AND FIXED. ITS
VIRTUES]
Whosoever labours with internal Imposthumes,
let him take of this white fixed Powder of Antimony in
the Spirit of Wine, or any other rich Wine, the fourth part of
a Dram, five or six times a Day, and he will find his internal
Imposthume opened, and all the Coagulated Blood to be expelled
by degrees, without any peril of Life or Health. He, hwo is afflicted
in his Body with the New Disease of Souldiers, if he use this
Powder in the aforesaid manner, will also find this Evil consumed
throughout the whole Body, and by the same expelled. Moreover,
it produceth new Hairs, and renovates a man to the admiration
of all men; it gives new, sound, and pure Blood, and is the Effecter
of so much Good, as ever the least part of it (although Equity
seems to require this) cannot by me be described or declared.
[NO MAN MADE DOCTOR WITHOUT LABOUR] It is not fit that I should
here manifest all things clearly, and in such manner, as any
man, without Labour and Toyl, by reading my Writings, may become
a perfect Doctor; no more than it is fit, that a Young
Country Man* should be fed with the whitest and best baked
Bread, which he hath not prepared with his own Labour, or the
Corn of which himself thrashed not out.
*Valentine hath so clearly detected all
Things, as no man, either before or after him, hath done it more
clearly. All that came after him seem to have conspired, and
agreed together to spread Clouds over that Light, which he brought
into the World. Hence it is, that they do not Publicly extol
his Praises, according to the high Esteem every man Privately
hath of him; nor have they translated his Books into other Tongues,
although He, of all Authors, is the most worthy, Who speaks in
the Languages of all Nations, that he may be a comfort to the
Lovers of Chymistry, erring in the Labyrinths of others, and
always produce a new Off-spring of Philosophers. But no man should
think, that he could so clearly speak, as every man, handling
Chymistry (according to the saying) with unwashed Hands, might
presently understand him; that is, as himself saith, not possible
to be done, nor is it expedient that the Son of a vile Clown
should eat of the finest Flower, in preparing which he took no
Pains; yet (as below he confesseth) our Author hath used plain,
simple and clear Words.
[AUTHORS APOLOGY]
But I make too large a Progress in this open
Field of Doctrine, in which Ancient Hunters take their Larks,
and the Young Ones presently follow them with their Nets. For
my Style (as all my Writings witness) hath a certain singular
purposed Method, like that of all Philosophers before me. If
anyone think it strange, that I here propose certain singular
Processes, in which my Philosophy differs from other, let him
be answered with this, that Philosophic Speech much differs from
the Method of other mens Discourses, who nakedly and sincerely
declare some Process, without any Ambiguities or Cloudings of
Enigmas. Therefore, consider the difference, and accuse not me,
as if I had deviated from Order, in my Style of Philosophy, and
of Preparations and Processes. For in a Philosophic Discourse,
it is not behooful to learn and judge of what appertains to the
Theory, but the Practice teacheth you the Instruction of Processes;
therefore in them, true, simple, clear and well grounded Words
are to be used.
[BALSOM OF ANTIMONY] Also, of Antimony
is made a Balsom, against grievous Diseases very profitable;
yet not Crude Antimony, but of the Regulus thereof,
whence may be made living Mercury, in the following manner.
Take of the best Hungarian Antimony,
and crude *Tartar equal parts, and of Salnitre half a part; grind
them well together, and afterwards flux them in a Wind-furnace;
pour out the flowing Matter into a Cone, and there let it cool;
then you will find the Regulus, which thrice or oftner
purge by Fire, with Tartar and Nitre, and it will be bright and
white, shining like Cupellate Silver, which hath fulminated and
overcome all its Lead.
*What I advised to in the Preparation of
Liver of Antimony is here to be repeated; instead of Crude Tartar
take Salt of Tartar, by which the Operation will sooner and better
proceed. Salnitre here is unprofitable. Therefore, take Antimony
and Salt of Tartar, of each equal parts, melt them and make a
Regulus, according to the Rule here given by Basilius. If you
cast away the Glass (as all men for the most part do) you will
do ill. [TINCTURE OF ANTIMONY, FROM ITS GLASS, ANOTHER] For I,
of that prepare a very profitable Medicament in this manner.
I grind this Glass in an hot Mortar, taking heed to contract
no Humidity from the Air, which may easily be prevented, and
having put it in a Phial, pour Alcohol of Wine thereon, and thence
extract a most beautiful Tincture, in Colour red like Blood.
This Tincture is a most excellent Cordial, if thirty, forty,
or fifty Drops of it be taken in convenient Liquor, and that,
if you will, twice or thrice a day; for it is taken with safety,
and recreates the whole Man.
Grind this Regulus to a subtle Powder,
and having put it into a Glass, pour it on Oil of Juniper, or
Spirit of Turpentine, which comes forth in the first Distillation,
and is pure as Fountain Water; keep the Vessel well closed, in
a subtle heat of B.M. and the Oil of Juniper, or Spirit
of Turpentine, will become red as Blood, which pour off, and
rectify with Spirit of Wine. [BALSOM OF ANTIMONY, ITS VIRTUES]
This is endued with the same Virtues, as Balsom of Sulphur, as
I shall then show, when I write of Sulphur, because they require
one and the same Preparation.
Of this Balsom only three or four Drops, taken
thrice in a Week with hot Wine, heal the Diseases of the Lungs,
cure the frequent Cough, and Asthma, also they are conducent
in the Vertigo, prickings of the Sides and in diuturnal
Coughs.
[OIL OF ANTIMONY PER SE] Also many Oils may
be prepared of Antimony, some per se and without
Addition, and many others by Addition. Yet they are not endued
with the same Virtues, but each enjoys its own, according to
the Diversity of its Preparation. Of which I now give you this
Similitude. There are many kinds of Animals, which live only
in the Earth, as are many Creeping Things, Worms and Serpents;
also others, some of which are new kinds, which before were not,
and also these proceed from Putrefaction of the Earth. Some inhabit
the Waters, as all kinds of Fishes; others fly through the Air,
as every Kind of Flying Things, and Birds; some also are nourished
in the Fire, as the Salamander. And besides these, in the more
hot Regions and Islands, are found many other Animals, which
to these Nations are unknown, which prolong their Life by the
Solar Heat, and which die so soon as brought into another Air.
So Antimony, when prepared by the Addition of Water, assumes
another nature and Complexion for operating, then when prepared
by Fire only. And although every Preparation of it ought to be
made by Fire, without which the Virtue of it cannot be amnifested:
yet consider, that the Addition of Earth gives it wholly another
Nature, than the Addition of Water. So also when Antimony
is sublimed in Fire through the Air, and further prepared,
another Virtue, other Powers, and another Operation follow, than
in the Preparations already described. Therefore the Oil of Antimony,
per se, without addition, and the true Sulphur thereof
are prepared after this Method.
[TRUE SULPHUR OF ANTIMONY]
Take crude Hungarian Antimony, put
that ground to a subtle Powder, into a Glass Cucurbit
with a flat bottom: pour thereon the true Vinegar of Philosophers
rendred more acid with its own Salt. Then set the Cucurbit firmly
closed in Horse-dung, or B.M. to putrefy the Matter for
forty Days, in which time the body resolves itself, and the Vinegar
contracts a Colour red as Blood. Pour off the Vinegar, and pour
on fresh, and do this so often, as until the Vinegar can no more
be tinged. This being done, filter all the Vinegar through Paper,
and again set it, put into a clearn Glass firmly closed in Horse-dung,
or B.M. as before, that it may putrefy for forty Days;
in which time the Body again resolves itself, and the Matter
in the Glass becomes as black as Calcanthum, or Shoomakers
Ink. When you have this Sign, then true Solution is made, by
which the further Separation of Elements is procured. Put this
black matter into another Cucurbit, to which apply an Alembick,
and distil off the Vinegar with Moderate Fire; then the Vinegar
passeth out clear, and in the bottom a sordid matter remains;
grind that to a subtle Powder, and edulcorate it with distilled
Rain Water, then dry it with gentle heat, and put it in a Circulatory
with a long Neck (the Circulatory must have three Cavities or
Bellies, as if three Globes were set one above another, yet distinct
or apart each from other, as Sublimatories, with their Aludel
[or Head] are wont to be made, and it must have a long Neck like
a Phial, (or Bolthead) and pour on it Spirit of Wine highly rectified,
til it riseth three Fingers above the Matter, and having well
closed the Vessel, set it in a moderate Heat for two Months.
Then follows another new Extraction, and the Spirit of Wine becomes
transparently red as a Ruby, or as was the first Extraction of
the Vinegar, yea more fair. Pour off the Spirit of wine thus
tinged, filter it through Paper, and put it into a Cucurbit (the
black Matter which remains set aside, and separate from this
Work; for it is not profitable therein) to which apply an Head
and Receiver, and having firmly closed all Junctures, begin to
distil in Ashes with moderate Fire: [GOLDEN COLOUR FROM ANTIMONY]
then the Spirit of wine carries over the Tincture of Antimony
with it self, the Elements separate themselves each from other,
and the Alembeck and Recipient seem to resemble the form of pure
Gold transparent in Aspect. In the end some few Feces remain,
and the Golden Colour in the Glass altogether fails. The red
Matter, which in distilling passed over into the Receiver, put
into a Circulatory for ten Days, and as many Nights. By that
Circulation Separation is made; for the Oil thereby acquires
Gravity, and separates itself to the bottom from the Spirit of
Wine; and the Spirit of Wine is again Clear, as it was at first,
and swims upon the Oil. Which admirable Separation is like a
Miracle in Nature: Separate this Oil* from the Spirit of Wine
by a Separatory.
Here you have not only whatsoever can be
made of Antimony, but also almost all that can be promised by
a Chymist. This is that with which all the Books of all Chymists
are filled, which is involved in so many fables, complicated
in so many Riddles, and explicate with so many obscure Commentaries,
that is, which in all the World is desired by Fools, sought by
the Sons of Art, and found by the Wise. This Basilius reveals,
this he repeats, this he inculcates; this is his Triumphant Chariot,
which he as it were carries about, and often shows in the various
Parts of his Writings. Before in this Treatise, he presents it
under the Name of an Extraction of Crude Antimony, here it is
Oil of Antimony, soon after it is converted into a Stone, which
is called the Stone of Fire. Thus this Proteus often offers itself,
always various, yet always the same in Substance. Compare all
these Processes, which are so often diversely propounded, which
these my Commentaries made upon the Extraction of Crude Antimony,
and you will have the Work complete in all its Numbers; you will
have a Treasure, in which, if you know not what you have, I remit
you to Aesops Dunghil-Cock, who found a Gem in the Dunghil,
but knew not what he had. Consider diligently, O Lover of Chymistry,
and you will find that no man hath dealt more clearly and sincerely
with Thee, than Basilius, and me after him, who show thee there
the Hare lies, which so many Others have hunted in vain. If now
you be not here wise, you will not be healed with three Anticryas.
Therefore I will add nothing, lest I make Fools mad, who now
indeed are wise.
This Oil is of a singular and incredible Sweetness,
with which no other thing may be compared, it is grateful in
the Use, and all Corrosiveness is separated from it. No man can
by Cogitation judge, by Understanding comprehend, what incredible
Effects, potent Powers, and profitable Virtues are in this Royal
Oil. Therefore this this Sulphur of Antimony, I
have given no other Name, than my Balsom of Life; because it
effects very much, by the Grace of GOD, in those, in whom
was no help to be hoped for, but by the mercy of GOD,
and nothing remained by a most certain expectation of changing
Life with Death; as my Brethren can witness hath been often done.
It refresheth a man so, as if he were new born; it purifies the
Blood; mixt and exhibited with the Tincture of Corals, it cleanseth
Leprosy, and expels every Scab, which through impurity of the
Blood takes Root in man. It drives away Melancholy and sadness
of Heart, it confirms the Junctures, and above all strengthens
the Heart, when given with the Magistery of Pearls. Also it helps
the Memory, and in Swouning a more noble Medicine is not found,
if six drops of it mixt with equal parts of Oil of Cinnamon be
put upon the Tongue, and the Nostrils and Arteries be anointed
with a little of the Essence of Saffron.
Ah Good GOD, what moves me to speak,
write, and invent many Things! For I suppose I shall find few
among the Doctors, who will give absolute Credit to these
my Writings, which I have declared faithfully, instead of a Testament,
to my Disciples, Apostles, and Followers; but Others, who before
knew these wonderful Effects, and have often in Truth experienced
these Virtues, will more accurately attend, and more easily believe,
and for this bounty of mine (viz. because I have opened,
by the permission of GOD, the Powers and Virtues which
are infused in the Creatures, and have as it were freed them
from Prison, brought them to Light, and unto free Operation)
give me thanks, and speak honourably of me, after I am reduced
to Dust in the Grave.
[ANOTHER TINCTURE OF ANTIMONY]
Another way to drive Antimony, without
Addition, over by Alembeck is this.
Make a Regulus of Antimony,
by Tartar and Salnitre, as I have above taught,
grind this subtily, put it in a great round Glass, and place
it in a moderate heat of Sand. This way the Antimony will
be sublimed: whatsoever shall be sublimed, that dayly put down
with a Feather, that at length it may remain in the Bottom, and
there persist until nothing more of it can be sublimed, but the
whole remains fixed in the Bottom. Then is your Regulus
fixed, and precipitated per se. But consider, here is
required a sufficient time, and repitition of the Labour often,
before you can obtain that. This Red Precipitate take out, grind
it to a subtle Powder, which spred upon a flat and clean Stone,
set in a cold moist Place and there let it remain for six Months;
at length the Precipitate begins to resolve it self into a red
and pure Liquor, and the Feces or Earth is separated from it.
[TRUE SALT OF ANTIMONY] The Salt of Antimony, I say, only
resolves itself into Liquor, which filter, and put into a Cucurbit,
that it may be condensed by extraction of the phlegm; and again
set it in moist Place, then will yield you fair Crystals. Separate
these from their Phlegm, and they will be pellucid, mixt with
a red Colour; but when again purified become white. Then is made
the true Salt* of Antimony, as I have often prepared it.
*Like with like, is a Proverb among the
Greeks, and is here manifest in our Chymical Work. For this Salt
acuates all Menstruums, for their more easie extraction of Metals;
but those Extractions most, which are made of Antimony, as of
a Mineral to it of affinity and like.
[SALT OF ANTIMONY, AND ITS USE, WHEN REDUCED
TO OIL OR SPIRIT]
This Salt dry, and mix with it Venetian
Earth (which is called Tripel) three Parts, and in strong Fire
distil it. First a white Spirit comes off, afterward a red Spirit,
which also resolves itself into white. Rectify this Spirit gently
and subtily in a dry or moist Balneo, and so you will
have another white Oil distilled from the Salt of Antimony.
This Oil, but why do I call it Oil? this Spirit, I should rather
say, since the Salt is distilled in a Spiritual Manner, in Quartans
and other feavers often manifests its Virtues, and is very conducent
in breaking the Stone of the Bladder; it provokes Urine, and
is profitable in the Gout. Outwardly applied to old corrosive
Wounds, which have their Operation from Mars, it purifies
them. Also this Spirit of the Salt of Antimony purifies
the whole Blood, as the Salt of Gold doth. And although, in healing
very many other Diseases it may be profitably applied, yet it
is not so perfect, as the above described red Oil of Antimony,
in which its Sulphur is deduced to the highest, purified and
separated, as I said; therefore I forbear to speak more of this.
Now, since I have treated of the Sulphur and
Salt of Antimony, and shewed how they may be reduced into
Oil and Spirit, to be subservient to Medicine; I here treating
further, purpose to speak of its Mercury also, and to
manifest what Medicine lies absconded, and as it were buried
in it.
[MERCURY LIVING EXTRACTED FROM ANTIMONY]
Take the Regulus of Antimony,
made in such manner, as I above taught, eight Parts. Salt of
Humane Urine clarified and sublimed, one Part. Sal-Armoniack
one Part: and one Part of Salt of Tartar. Mix all the Salts together
in a Glass, and having poured on strong Wine- Vinegar, lute it
with the Luting of Sapience, and digest the Salts with the Vinegar
for an entire Month in convenient Heat; afterward put all into
a Cucurbit, and in Ashes distill off the Vinegar, that the Salts
may remain dry. These dry Salts mix with three Parts of Venetian
Earth, and by Retort distil the Mixture with strong Fire, and
you will have a wonderful Spirit. This Spirit pour upon the aforesaid
Regulus of Antimony reduced to a Powder, and set
the whole in putrefaction for two Months. Then gently distil
the Vinegar from it, and with what remains mix a fourfold weight
of the filings of Steel, and with violent Fire distil by Retort:
then the Spirit of Salt, which passeth out, carries over with
itself the Mercury of Antimony in the Species of
Fume. Wherefore in this Operation you must apply a great Recipient
with a large quantity of Water in it, so doing, the Spirit of
Salt will be mixed with the Water, but the Mercury collected
in the Bottom of the Glass into true living Mercury.*
*What were Arcanums in the times
of Basilius, are now in our times but vulgar Chymical Works.
How often shall we find any One, who numbers himself among true
Chymists, that is ignorant of the way of making Mercury of Antimony?
either in this manner, as Basilius teacheth, or in another. For
various Artificers have now invented various Methods, and every
One useth that, he best approves of.
Behold, O Lover of Art, I have showed you,
how of Antimony may be made running Mercury, which
very many have so long, and in so many Parts of the World sought;
and how we may use this Mercury with praise in Medicine,
I will here discover and set down in Writing.
[MERCURY OF ANTIMONY, ITS MEDICINAL PREPARATION
AND USE] Take in the Name of the Lord, of this Mercury
one Part, express it through a Skin, and pour on it of red Oil
of Vitriol highly rectified, four Parts. Extract the Oyl, and
the Spirits of the Oyl will remain with the Mercury: Force
it with vehement Fire, and somewhat will be sublimed. Thus Sublimate
again put down upon the Earth in the Bottom. Then pour on other
Oil, of the same weight as before, and repeat this labour a third
time. The fourth time, put the Sublimate which ascends with the
Earth, and grind both together, and the whole will be clear and
pure, like a Speculum or Crystal. Put this into a Circulatory,
and pour on it a like weight of Oil of Vitriol, and thrice so
much Spirit of Wine. Circulate until Separation be made, and
at length the Mercury resolve itself into Oyl, and float
about like Oil Olive. When you see this, separate this Oil from
the other Liquor, and put it into a Circulatory, and there pour
on strong distilled Vinegar, and permit it so to rest foro about
twenty Days. Then this Oil again acquires its own Gravity, and
settles to the Bottom; and whatsoever Veneosity was in it, remains
in the Vinegar, which will be tenebrous and altogether confused.*
*There is no need of Torches at Noon Day,
nor or of Commentaries in so perspicuous a Description, by which
Basilius teacheth to make the Mercury of Antimony. Begin leisurely,
give heed to all particulars, and your Work shall never deceive
you. Lest I should darken the Author, I desist from Commenting;
but add, that I doubt not, but that this Mercury will manifest
wonderful Effects in the Humane Body: Yet I have not experienced
its Virtues for the health of Animals, therefore my Commentaries
must not exceed my Experience.
But in the Emendation of Metals, it shows
itself to be endued with singular Virtues. For I say, and clearly
affirm, he that can bring this Oil here described by Basilius,
to the state of a fixed Stone, may glory that he aht a fixed
Tincture, only inferior to the one only King of Kings, the Great
Stone of Philosophers. When thou hast proceeded thus far, O Lover
of Chymistry, go not back, nor take off thy hand from the Plough:
but go on chearfully, perhaps in so great a Grove.
The Golden Branch, with Leaves and Twigs
of Gold
Will shew itself to Thee.
[OIL OF THE MERCURY OF ANTIMONY]
This is a great Arcanum, and seems
repugnant to Nature, that this Oil should first swim, and afterward
being rendered more ponderous, settle to the Bottom. But consider,
the Oil of Vitriol is also heavy, yet when the Mercury
in its Separation is not altogether pure, it stands above it;
but when the impure Lightness is taken from it by Vinegar, because
the Vinegar assumes that, then the Oyl receives its just weight,
becomes compact, and settles to the Bottom. This is the Oyl of
the Mercury of Antimony, which is the fourth Column
of Medicine.
Now come hither you Lepers! where be you?
I will supply you with means for Health. This Oil is profitable
against the Apoplexy, comforts the Brain, makes a man industrious,
and cherisheth the vital Spirits of the Ehad. If anyone hath
laboured long with grievous Diseases, and will for some time
dayly use this Oil, his Hairs and Nayls will fall off, and he
will be renovated, as a man newborn. All the Blood in the Humane
Body is by it so purified, as every Evil is taken off from it,
and expelled. This heals the French Disease, which we
have lately inherited; for by this Medicine it is radically extirpated.
And, to comrpehend much in few words, the praise of this Oil
is greater in Medicine, than can be expressed in Speech or Writing.
Why do we, miserable Mortals, taken from the
Earth, and ready to return into Earth, stick here? Why do we
not hasten to give Thanks to God our Creator, for
this Medicine so mercifully granted to Us? You Doctors
(if it please the Gods) of either Medicine, come to me a religious
man and Servant of GOD, I will manifest to you what your
Eyes never saw, and will show you the way of Health and Sanity,
which before you never knew. Yet if any one be found among you,
who understands my Processes, and the way of Preparation, better
than I; let him, I pray, not be silent, or set a Seal to his
Lips: for here I stand ready to learn, nor am I ashamed further
to inquire, and desire that Light, which before I knew not. For
I have often said, that this our Life is circumscribed with more
strait Limits, then that one man should be able to search out
all Things, which Nature bears absconded in her Bosom. [IDLENESS,
CONDEMNED] But on the contrary, I being the Author, let them
be silent, who have experienced less than the Author, let them
be silent, who have experienced less than I, and if they have
not attained to a solid Understanding of my Writings, let them
not attempt to amend them, or (like Brawlers) with inconsiderate
Words reprehend, what they never learned in the Schools, and
the Processes of which they never received from men skilled in
the Law. For my Terms otherwise sound, and signify other than
theirs, who oppose themselves against me, and who are shamed
of the Labour of Planting Trees, and of Grafting fruitful Sprouts
thereon; therefore they always abide among dry and withered Wild
Trees, and can never attain to any Branch of green, sappy, and
well manured Fruit Trees.
[FISHES DIE NOT OF COLD]
Hasten not, I say, O man experienced in our
Art, to pass your Sentence of Judging, and be not willing to
condemn, what you have not yet yourself acquired by Thoughts,
or gained by Discipline. Many imprudent men frequently say, Fishes
are frozen in Waters; but these discover their own imprudence
and want of Knowledge. for it will never be proved, that a Fish,
even in the bitterest Winter will ever be frozen in Waters, as
long as the Ice of those Waters is dayly broken by the diligence
of Mortals. [WHY THEY DIE IN FROZEN WATERS] But the reason why
Fishes die, is because, when the Ice is not opened, their respiration
is hindred, and they thence are suffocated. For it may easily
be proved, that no Animal can live, when to it the Use of air
is denied. Whence it may well be concluded, that those Fishes,
which are found dead under the Water, in an extreme Cold Season,
die not of Cold (as men of little understanding think) but because
they are deprived of Air. By like Reason (that we may apply this
Example) I say; since Antimony, is to produce such admirable
Fruits, it is to be taken out of the Mountains; but first, by
the Care of the Miners spiracles, or breathing places, are to
made for it, and afterward it must be prepared with Water, Air
and Fire, as with auxiliary Mediums, lest its fruitlessness be
suffocated in the Earth. But with many and laborious Preparations
of Artifice, it must be manifested and brought to Light, for
the expected Sanation of Diseases, by reason of which it hath
been so long sought into.
[ADVICE AFTER REPREHENSION] Where now, O wretch!
who contemnest Antimony, and among all men accusest it
as mere Venom, where is thy Rhetorick, or Dialect, wherewith
to defend thyself? But since thou understandest neither White,
nor Black, nor Green, nor Red, nor Yellow; nor knowest which
way to go about to justify Antimony, its Virtue, Power
and Utility, being unknown to thee, thou doest well, if thou
keepest Silence, and permittest this Reprehension of thy Ignorance,
as a Wave driven with vehement wind to fly over thy Head; fearing,
that if those Winds and Waves should be predominant, thy own
weak and frail Bark would be sunk and submerged. To avoid this
peril, seasonably call upon thy Sleeping Master, as the Disciples
of our Saviour Jesus Christ did, when they feared they
should perish. Yet this must not be done with a dissembled and
feigned, but with a true and pure Heart, without all Hypocrisy;
then your Redemption and Help will undoubtedly follow, so that
in all Verity you will see and find the Winds and the Sea to
obey you, and all Things be brought to the desired End.
I wish man were but so disposed, as he would
study to obtain somewhat with labour and Diligence, then certainly
the gods, the Presidents of Prosperity and Art would give Success,
by which such a Disciple and Follower of Art might be assured,
that in the wished School of Art, and desired Domicile of Grace,
Felicity and Health hsould not be denied him, but that he himself
should certainly see and find the Foundation of the Corner Stone,
upon which he might commodiously build up all the other Orders
of Stones. tHen would cease the so many evilly founded Impertinencies
of Bablers, which in the Schools stun the Ears of Disciples,
and in Houses the Ears of the Sick; and the Matter itself would
speak, as it were with open Mouth, and by certain Experience
confirm, that a Castle or Palace of Stone cannot so easily be
set on Fire and burnt, as a Pidgeon-House, or the old Nest of
a Stork composed of rotten Wood, and dayly dried more and more
by the Sun.
[CENTER OF ART, NOT KNOWN BY EXTERNAL ASPECT]
But my Auditor and Disciple, do thou with
sharp Judgement weigh this my sincere Information, and iwth fervent
desire strive to penetrate the inmost Center of Art, which by
the external Face can be known to no man; prosecute and press
after the Virtue and Power thereof, no otherwise, than as a Hunter
pursues a Wild Beast; search out its Footsteps through the Snow,
that you may rightly distinguish, and not take an Hart instead
of an Hind, or an Hare instead of a Fox, or give a false estimate
thereof, by erring from its Footsteps. Well, cast out your Nets,
and take a multitude of Fishes, according to your own Wish or
Desire. Place your Threads as is behooful, and dispose of the
Birds, which allure others to their place, and by this way of
Fowling you will fulfil your desire with profit. That by these,
to every Searcher I may briefly propose my Admonition and Advice,
I say: My Friend the Hunter, dispose rightly your Nets and Instruments
for Hunting as behoveth; and you Mariner, who Night and Day sail
through the vast Seas, and are often driven hither and thither
by the Winds, give heed to the Point of your Compass, and undoubtedly
you will reap profit, and not bring home your Ship, swiftly returning,
without great Gain of Merchandize.
But why do I treat of many things, or spend
time unprofitably (as tatling Sophisters are wont to do) in beating
out the empty Chaff? I am deceived; [WORDS OF THE AUTHOR ALL
OF USE] I do not unprofitably spend my time; for all the Words
in my Writings are of use, and in them are found few empty Letters,
which contain not some Utility together with a profitable Instruction,
so that the time I spend in Writing will rather be a Recreation,
than a Burthen to me. Therefore now, after the manner of Fencers,
I will step back one pace, and into the Chymical Laboratory infer
a new Doctrine of External Things; [ANTIMONY IS A PRESENT HELP
AGAINST WOUNDS] viz. Show, that Antimony is of
such a Nature, as may be prepared so, as to yield present help
in Medicine pertinent to External Wounds, which manifoldly offer
themselves to us, and are delcare by Chirurgy. therefore I will
begin and briefly explain my Processes, viz. how that
is to be used in Medicine, and how it may profitably be prepared.
Whosoever thou art, among Junior Students,
that desirest to search out the Occult things of Nature, and
to bring her hidden Secrets to Light, attend to what I say, that
thou mayest be able to distinguish Day from Night, and what is
clear from the Obscure.
[ARCANUM OF ANTIMONY]
Take of Hungarian Antimony one part,
Common Salt half a part, and six parts of Argilla not
burnt, grind all together, and distil vehemently with a continual
Fire without Intermission and at length an Oil will come forth:
from this abstract its Phlegm by Distillation, that a red dry
Powder may remain in the bottom of the Cucurbit. This
Powder grind subtily, and resolve it into a Liquor, upon a Marble
Stone; and you will have a red shining Balsom for Wounds, which
far excels very many other Balsoms. [ITS USE AND VIRTUES] Its
Use* is principally in Wounds, which have been a long time open,
and in the Cure of which the Doctors with their Plaisters,
Unguents, Oils and Ligaments could effect nothing: but with very
great Disgrace they at length take off the Horses Bridle
and Saddle, and return him to the Stable, whence they had him.
*A wise General of an Army so disposeth
his Soldiers in time of Fighting, that in the beginning of the
Battle, the good and strong Soldiers fight, and in the End of
the same the best and most strong come to deal with the Enemy;
but such as are not powerful enough, for the first and last Encounter,
in Arms or strength, are by him placed in the midst, that they
may take Example of fighting from the Former, and hope of help
and Victory from the Later. The Emperor is imitated by the Orator,
in placing his Arguments so, as he may overcome the minds of
men. Basilius imitates the Orator, in disposing his Processes
so, as he may lead his Disciples to Sapience, and the Fruit of
Wisdom. We have already had famous Processes, and in explaining
them have used our Endeavour, and contributed some Light. Now
follow those, that are in themselves clear enough, and not of
so great moment as the former; therefore we shall not insist
upon them.
[WHY THE AUTHOR SPEAKS SIMPLY]
My Form of Speaking Savours of Simplicity;
for I am a man Religious, to whom the Method of Secular Men is
unknown; therefore cannot so clearly detect and describe all
Things, as the Matter itself seems to require. Such a man as
I, as to the Terms, because he cannot so formally use them, desires
to be pardoned in this, and if he neglect anything therein, he
craves the candid Acceptation of all men, and in respect of his
State offers himself willing and ready to serve all Christians
Day and Night, and by his Prayers to GOD, to recompence
this their Benevolence.
[BALSOM FOR WOUNDS, ITS USE]
This Oil is salutary in many grievous Accidents,
and especially in old wounds, so that few Medicines are found,
which must not give place to this. Only that Oil, which is prepared
with the Vulgar Sublimate of Apothecaries, is equal unto it in
Effects, and is oftentimes by Experience found to be better,
especially in the Wolf and Cancer, and in the Noli
me tangere. But in ordinary Fistulas, and the Herpes
the superior Oyl effects wonders, which were they not confirmed
by Experience, could not be believed, and all which I recite
not, lest someone or other should judge me to do it from Ambition,
or that thence I hunt after Fame, which was never by me either
sought or desired; nor at this time, as I can holily affirm,
is it aimed at by me.
[ANOTHER OIL OF ANTIMONY]
Now I will give you the Preparation of another
Oil.
Take Mercury mortified (which is sublimed
to clearness and Splendor, and sold by Apothecaries) and Antimony,
of each equal parts. Grind them together, and distil them by
such a Retort, as will retain the Spirits thrice, and afterward
rectify this Oil with Spirit of Wine. Then the Operation is absolved,
and the Oil becomes red as Blood; but at first it is White, and
like Ice or congealed Butter. This Oil effects wonders in many
Affects, where Nature gave no hope of Amendment, and it always
mostly shows its force, virtue, power, and efficacy, in the perfect
Emendation of Evil into Good.
By Addition may be prepared another Oil very
profitable in external Wounds.
Take of Antimony one part, Sulphur
one part, Sal-Armoniack, or Salt of Urine purified
half a part, and Calx-vive two parts. Expel the Oil strongly:
whatsoever is sublimted, that grind with the Caput-Mortuum,
and thereon again pour the Oil distilled off, and thrice distil
it; then the Oil is prepared.
When old Wounds can in no wise be healed,
then use this Oil. For it is strong, potent and penetrative:
and lays a good Ground (even as Oil of Vitriol doth) for future
Sanation.
[BALSOM OF ANTIMONY, AND OTHER INGREDIENTS]
An admirable Balsom of divers Ingredients
(among which is Antimony) very useful in old Wounds is
thus prepared.
Take of Sulphur, four ounces, set it
over a moderate Fire to melt, and put into it half a pound of
Mercury, and stir the Mixture so long together, as until
both become one Mass. [CINNABAR, HOW MADE] This Mass grind to
Powder (for it is made as Cinnabar is wont to be prepared)
then grind with it four ounces of Antimony, of red Arsenick
four ounces, of Crocus Martis two ounces and
of Powder of Tiles eight ounces. Put all these into a Glass Cucurbit,
and sublime them, as such things are wont to be sublimed; [RUBIES
OF ANTIMONY] and in this Sublimation you will have Rubies in
Colour not inferiour to the Oriental, but tehy are not fixed;
for they are volatile, and fly from the Fire. Let the Artificer
separate these Rubies from the Cinnabar, which ascends in the
Sublimation, grind them to Powder and extract them with strong
Vinegar. This being done, let him abstract the Vinegar leisurely
in B.M. and a Powder will remain; this Powder grind small
as before, and having put it into another glass, extract its
Tincture with Spirit of Wine, and separate the remaining Feces.
This Extraction with Spirit of Wine digest in B.M. well
closed for one Month. Then abstract the Spirit of Wine, as you
abstracted the Vinegar, and put the remaining Powder into a flat
Glass Dish, and set that dish in a Cellar into a Pail full of
Water, that it may Swim upon the Water, as a Boat. So doing,
the Powder which is in the Glass will in a few days resolve it
self into a clear nad perlucid Liquor.
This Liquor is salutary in old open Wounds,
and is a vulnerary Balsom in like Accidents, if put into them,
and they covered round with a common Stiptick Plaister. In diuturnal
open Wounds, it leaves no man destitute of help, although such,
as in the Cure of which all otehr Remedies have been tried in
vain. Of open Ulcers, which have their Original from within,
I speak not here; for they cannot perfectly be healed without
internal Remedies, [ROOTS OF DISEASES MINDED BY FEW] which dry
up all Fluxions, and radically extirpate the Disease: although
at this time few are found, who bend their thoughts this way,
or take any Course to touch the Root itself of those Diseases,
of which I now treat.
If Men would in their Minds well consider
the Calamities of Life, into which the Fall of our first Parents
precipited us, and seriously weigh that Original Sin, and the
great troop of Evills thence issuing, viz: of Sadness,
Anguish, Diseases and Miseries, they certainly would spend their
time better, and employ more labour to search out the health
of their neighbours, so strictly commended to them by the Supreme
Ruler of Heaven, and by him commanded as their proper Duty. [SUCH
AS SHUN LABOUR DO NOT WHAT THEY OUGHT] But how many (with grief
be it spoken!) shunning labour, consume their time unprofitably,
and do not what was to be done by them, but what they formerly
have done, and still ahve a lust to do, being afraid to do so
much, as will soil their Fingers Ends; as if they did envy the
Tradesman, who perhaps gets a small Gain by selling Soap, which
they would not willingly buy, to wash their delicate hands. Are
not all we miserable Mortals, that live here, Strangers in the
Earth, possessing nothing, that we can call ours? [GOODS OF GOD
LENT, ONLY FOR TIME OF LIFE] Are not all Things we here use,
the Goods of our Lord, lent to us, whilst we live and
no longer? Therefore we ought so to behave our selves in using
them, taht supported with a good Conscience we may be able to
stand in that Day, in which an Account is to be given for them;
and be not for our Ingratitude cast into Prison, and utter Darkness
where shall be weeping and gnashing Teeth. If this were the Meditation,
and this the Intention of every Man, he would be like a Monster,
if he should think of admitting Sin in himself, or of neglecting
his Office; and all Men would, with a certain Emulation strive
to pleasure their Neighbours, with the Gifts received from GOD.
But these things are remote from the thoughts of the World, and
Wordly Men; Money, Money, is the Scope of all their Intentions;
this the Potent seek directly or indirectly, and for this the
Poor are subservient to them, that they also may participate
of the Mamon of Iniquity.
Yet take heed, I advise you to take heed,
lest the Bones of that Flesh, sticking in your Throat, suffocate
you, or the Back-bones of Fishes pierce your Heart. But what
doth Admonition help which the World little esteemes of and derides?
Hear, I pray you an History; or learn a Parable. [AUTHORS PILGRIMAGE]
When I, according to my vow, undertook a Pilgrimage to St.
James, to visit that holy Place as a Stranger, I prayed to
GOD, and bound myself with a Vow, that if he granted me
an happy Return to my Monastery, I would render him due Praise.
He granted my Request, and I daily return Thanks to him. But
I thought many more would have rejoiced with me, and have given
thanks to the same GOD, for the famous Reliques, which
at that time I brought with me to our Monastery, (for Consolation
of the Poor, and many Others) that it might procure to it self
a Name, in this perishing Valley of Tears, that could not be
wiped out by any Oblivion. Yet hence few were rendered either
better, or more grateful to GOD, for so great a benefit;
but persevered in Derision and Contempt of that, which GOD
will vindicate in the last Day.
But of these enough at this time, let us proceed
in our Instruction of Antimony, whence yet another Medicine
may be prepared, which I myself have experience to be very salutary;
and effectual in every kind of Feavers, and in the Pestilence.
[ANOTHER OIL OF ANTIMONY PER SE]
Grind Antimony subtily, put it inot
a Glass Retort, and distil it with a strong fire, without any
Addition, 3 or 4 times, and always with a large Receiving Vessel;
at length of it is made a Red Powder, which extract with Vinegar,
and circulate the Extraction with a gentle fire for ten whole
Days; abstract the Vinegar by Distilling, and that which remains,
by a singular* Artifice in distilling will be changed into an
Oil. Let this Oil be further Circulated until all Humidity be
drawn off therefrom, and it again be reduced to Powder, as it
was; when the Vinegar is abstracted and separated by Distillation,
then gather the Oil in a new Receiver.
*This Extraction may be rendered volatile
with Spirit of Wine, after the same manner, as I taught you in
former Operations.
[QUARTAN, QUOTIDIAN, AND TERTIAN FEVERS CURED]
Four Grains of this Oil taken with water of
Carduus Benedictus, if the Sick be well covered and Sweated,
heal Quotidian, Tertian and Quartan Fevers. The same Dose
is very available for expelling the Pest, either given with Spirit
of Wine, or with distilled Vinegar, according as the Paroxysm
of the Pest first invades, either with Heat, or with Cold. [HISTORY
OF 3 OF THE AUTHORS BRETHREN CURED OF THE PLAGUE] Which is witnessed
by three Brethren in our Monastery, who recovered of the Plague
by this Arcanum, when they expected no other but Death, and had
made their Wills. This so reconciled their Minds to this my Art,
as they helped me, with greater Zeal then before, both by their
Prayers and Labour, and spent the leisure time they had exempt
from Religious Duties, in serving me daily; and in a short time
attained to so great Experience, that by their own Industry,
and the Industry of their Brethren, they gained more true Knowledge
in searching out the Arcanums of Nature, then they could before
obtain in a longer series of time. Therefore, for these
Men, I give them thanks, even unto my very old Age, and in very
deed I return them thanks, because they deserved so well of me,
and of others, by their so faithful Labour; but they finished
their Course of this Life before me, and entred the way of all
Flesh, wherefore I recommend their Reward to the Supreme Physitian,
who dwells in the highest Heavens, and there will refresh them
with sufficient Joy, and make up in Heaven that Just Recompence,
which here on Earth was denyed them by ignorant, and ungrateful
Men.
[ANOTHER OIL OF ANTIMONY PER SE]
Another Oil of Antimony for wounds,
is prepared with Addition in the following manner.
[OIL OF SULPHUR PER CAMPAN. HOW MADE] Take
of Antimony, Sulphur, Saltnitre, of each
equal parts; Fulminate those under a Bell, as Oil of Sulphur
per Campan. is made; which way of preparing hath long
since been known to the Ancients. But Consider, you will have
a better way, if instead of a Bell, you take an Alembeck*, and
apply to it a Recipient; so you will obtain more Oil, which will
indeed be of the same Colour, as that which is made of Common
Sulphur, but in powers and virtues not a little more excellent,
then it.
*I now, O Lover of Chymistry, Speak to
you by Pictures, not in words onely that by a Compendium of Speech,
you may also have this Compendium of Labour, and Charge. Behold
this Instrument, and provide for yourself such an One, that you
may follow Basilius, in making Oil of Sulphur per Campan. For
this way one ounce will yield you as much Oil, as a Pound will
make in the Common Method. From Sixteen ounces of Sulphur you
may extract half an Ounce of Oyl, which others, in their way,
do scarcely expect from Sixteen Pounds.
We use 3 or 4 Drops of this inwardly taken
with Spirit of Wine against the Phthisick of the Lungs; but outwardly,
if it first be anointed, and a Stiptick Playster applyed, against
all Wounds stinking, and tending to putrefaction, and so you
will find it to be the most certain Remedy of all Wounds.
[ANOTHER OIL OF ANTIMONY PER SE]
Again another Oil of Antimony against all
corroding Wounds very profitable, is this way made.
Take of Antimony, one pound, Common
Salt dried, one-half pound, Tiles broken; five pounds. Grind
all together, and put them into a Retort, whence distil a Yellow
Oil. When all the Spirits are come forth, put the Matter in another
glass. and from it extract the Phlegm, and a powder will remain;
which in an humid place spread upon a stone, and you will have
an Humid Balsom, which is a singular Remedy in all Verminant
Wounds, and in the Cancer, which hath being cheifly in the Face
of a Man, and in the Breasts of a Woman. Much more might be written
of this Balsom, did I not fear, that every unskillful Man, and
the Rabble of Sophisters would fall foul on me, and say I speak
too largely, and commit more to writing, then Experience hath
taught me; and so that I boast only of Speculations, and mere
Imaginations.
[ANOTHER OIL OF ANTIMONY PER SE]
Moreover, another Oil is made in this manner.
Sublime one part of Antimony, with
a fourth part of Sal Armoniack, with subtile Fire. The Salt carries
up the Sulphur of Antimony, red as Blood. Grind this Sublimate
to a fine Powder, and if you took at first one pound of Antimony,
grind with it again five ounces of Sal Armoniack, and Sublime
as before. The Sublimate dissolve in a moist place. Or otherwise,
take the Sublimate, and edulcorate it from the Salt added, gently
dry it, and you will have Sulphur, which burns like Common Sulphur,
which is sold at the Apothecaries. From this Sulphur extract
its Tincture with distilled Vinegar, and when you have abstracted
the Vinegar by gentle Heat of B.M. and by a subtile Operation
again distilled the remaining Powder, you will have (if in this
Operation you erre not) a most Excellent* Oil, grateful, Sweet,
and pleasant in its use, without any Corrosiveness or peril.
*This is another Repetition of the Process,
by which the Balsom of Antimony is made, as our Author calls
it in this Treatise, or the Quintessence of Antimony, of which
often above. Yet in the process there is this difference, that
here the Sulphur is separated by the Sal Armoniack from the Antimony,
and then extracted from the Vinegar; whereas in the other Process,
the Sulphur is extracted by the Vinegar, whilst it is yet united
with the Antimony. But these are not things of so great a Moment,
as to frustrate the Effect of Operations. Therefore this Variety
gives the greater Liberty to the Operator, that he may not be
Scrupulous is these Things, in which he understands the Reason
of what he doth, and of the Method by which he acts.
It heals the Phthisick, remedies the Prickings
of the Sides; and if any One labours with difficulty of Breathing,
let him take two Grains in the morning, and as many at Night
going to Bed. In the Elixir or Spirit of Wine, and he shall be
healed, For it dilates the Passages of the Breast, expells all
Impurities, and Phlegmes out of the Breast; and to me it hath
often produced many unlooked for Effects. But cince in other
Preparations of Antimony, I have described such Virtues,
as with this are common to them, I Judge it needless to repeat
them all, lest in the Sectators of Art I should create tediousness
through multiciplity of Words, or alien thoughts by an impertinent
Tautology.
In the mean while, the Liquor, which, as I
above said, was resolved in an Humid Place, is an external Medicine,
and very profitable; for it cleanseth the Impurities of the Skin,
and if a little Oil of Tartar be mixed therewith, it heals the
Phagedena of the Fingers; and it often anointed therewith, it
purifies the Skin and cures Scrophulaes.
[TRUE SULPHUR OF ANTIMONY, OTHERWISE PREPARED]
Also, Sulphur of Antimony is prepared
in another Manner.
Grind Antimony to a fine Powder, which
boil for two hours or a little longer, in a sharp Lixivium made
of the ashes of Beechwood. When boiled, filter the Antimony
clear, and pour Vinegar upon the filtered Liquor, and then the
Sulphur will settle to the bottom wholly red. Pour off the Phlegm
and gently dry the Powder. Distil this Powder with Vinegar of
Wine; extract the Tincture, and do as you did with the former
Sulphur. To reduce the same into an Oil by Distilling, is worth
your while: Although the Oil above mentioned hath greater Virtues,
because its Body, by the Sal Armoniack, in the beginning of the
Sublimation was better dissolved and opened.
There yet remain many things to be written
of Antimony, and especially Three, necessary to be knwon
by the Spagyrick Physician and Philosopher, viz.
the Preparation of Vinegar, which is made of its Minera; and
then the Philosophick Signate Star, which is not to be omitted;
and lastly the Lead of Philosophers, of which we shall speak
somewhat; touching which Many have imagined Great Things, and
though (in their way of Reasoning, and Speculation) to prepare
the true and sincere Mercury of Philosophers of it; which indeed
cannot be done, since so great Efficacy is not from above insited
in Antimony, as that in it can exist that Mercury, or
of it be prepared. That Mercury is the first Ens, or first
Water of Metals, which is perfect, otherwise the Great Stone
of the ancient Wise Men could not be made of it. That first Ens,
I say, and the Seeds thereof, are found in another Mineral, in
which the Operation (according to the Genius Metals) is Particular,
and most profitable Operation; and besides in it you may find
whatsoever appertains to internal and external Medicine. For
it is the Column of every Shop of Apothecaries, if duely
prepared, as I often admonish; nor is anything wanting in it,
provided the Artist hath learned well to distinguish the Disposition
of Metals and Minerals, and diligently observes both the Preparation
and Use of Antimony; because then, and not before, follows
a perfect Judgement of it. Therefore I will stand to my Promise
and comfort my Disciples, according to their Wish, by satisfying
and instructing them, which way the Separation of Good from Evil
may be known to them, and giving Information touching the Vinegar
of Philosophers, which is made of Antimony.
[VINEGAR OF ANTIMONY]
Melt the Minera of Antimony, and purify
it, grind it to a Subtile Powder, this Matter put into a Round
Glass, which is called a Phial, having a long Neck, pour upon
it distilled Water, that the Vessel may be half full. Then having
well closed the Vessel, set it to putrefy in Horse-dung, until
the Mineral begins to wax hot, and cast out a Froath to the Superficies:
then tis time to take it out; for that is a Sign the Body
is opened. This digested Matter put into Cucurbit, which well
close, and extract the Water, which will have an acid Taste.
When all the Water is come off, intend the Fire, and a Sublimate
will ascend; this again grind with the Feces, and again
pour on the same Water, and a second time abstract it, then it
will be more Sharp. This Operation must be repeated, until the
Water be made as Acid, as any other Sharp distilled Vinegar of
Wine. But the Sublimate, the oftner the Operation is repeated,
the more it is diminished. When you have obtained this Acid Vinegar,
take fresh Minera as before and pour this Vinegar on it, so as
it may stand above it three Fingers; put it into a Pelican, and
digest it two days in Heat, then the Vinegar becomes red, and
much more sharp then before. Cant this clean off, and distil
it without Addition in B.M. The Vinegar comes off white, and
the Redness remains in the bottom, which extract with Spirit
of Wine is an excellent Medicine. Again rectify the Vinegar in
B.M. that it may be freed from its Phlegm; lastly dissolve
in its proper Salt, viz: in four ounces of it, one ounce
of the Salt, and force it strongly by Ashes; then the *Vinegar
becomes more sharp, and acquires greater Strength, and virtue.
*This Vinegar also is numbered among the
chief of those things, which are prepared of Antimony, therefore
I thought it worthwhile to illustrate this with some Commentaries.
For although it may be made in the way Basilius prescribes, yet
there are still some things wanting to render the Work both more
easy and more perfect, which I here subjoin; For six pounds of
Antimony are required sixteen pounds of Distilled Water, and
when (after Digestion) we would distil it, a certain manual Operation
must be observed, on which depends the Success of the whole Work
almost. For the Alembeck must be so placed, as his Pipe or Beak
may be covered with Water, which either must be put into the
Recipient, or pass out by distilling into the same; otherwise
the Spirits of the Antimony will be lost, and more then
half part of the same perish, or the Work require much more time
for its perfection. I have expressed this by a Figure here placed,
that if any by hearing do not sufficiently perceieve this, they
may be seeing understand. When the whole Water hath passed over
by Alembeck, the Fire (as the Author admonisheth) is to be increased,
and three Days, and as many Nights continued without intermission.
Then let all cool, and the Sublimate, as he teaches, must again
be mixed with the Antimony; this Labour for three Days and Nights
must be re-assumed, and afterwards repeated to the third time.
[AUTHOR BALSOM OF LIFE, WHAT.] Then your Water will be acid,
as common Vinegar. If you tinge this Vinegar with new Minera
of Antimony, you will have a Tincture, which Basilius names his
Balsome of Life, so often described, but never sufficiently commended.
O, did Mortals know what Mysteries lie absconded in this Tincture,
I question whether they would be desirous to set about any other
Preparation of Antimony. All things are in this One. I have spoken,
O Lover of Chymistry, do thou act.
[VINEGAR OF ANTIMONY, ITS PROPERTY]
This Vinegar Cools vehemently, not as common
Vinegar, but with great Admiration, and certain Experience, especially
for assuaging the Gangreane, produced from Gunpowder; also it
heals other enraged Wounds and Members, when joined with the
Soul of Saturn, wrought up into an Unguent, and applied outwardly.
And mixt with Water of Endive, to which Salt prunella
is added, it consumes the Squinancy, and extinguisheth its great
Heat: besides, it assuageth the Motion of the Blood inflamed.
In time of the Pestilence, taken inwardly, the Dose of one Spoonful,
several times, and outwardly applied to the Swellings by Linen
Clothes moistened therein, extracts the Venom, and most excellently
cools: but consider, when you would use it in this manner outwardly,
it must be mixed with a third part of Water distilled from Frogspawn.
Many highly esteem the Signate Star of Antimony,
and very many have endeavoured to prepare it, sparing no labour
to attain the same. Which some have acquired with good success,
others have lost all their labour and Cost, Many have assumed
an Opinion, that this Star is the true Matter, whence the Stone
of Philosophers may be made, induced hereunto, by this thought
or Imagination, viz. because Nature herself hath signed
it into a Star, therefore they could not choose but esteem of
it, and by these Cogitations were led into the Way of Error,
But I sincerely denounce, that it is nothing so. For these kind
of Searchers erre from the Kings high-way, and kill themselves
in clambering up Rocks and Cliffs, in which wild Goats inhabit,
and Birds of Prey build their nests. It is not given to this
Star to contain in itself so great Potency, or from itself to
form so precious a Stone. Yet I affirm, that in it lies absconded
a famous Medicine, which may be made of it. The Star is thus
made.
[SIGNATE STAR OF PHILOSOPHERS]
Take of Hungarian Antimony 3. parts.
of Steel 1 part. melt these together with 4. parts of burnt Tartar,
when melted pour out the whole into a cone, when cold take out
the Regulus, and separate it from all impurity, and the Scoria.
Grind this Regulus to Powder and weigh it, then add thereto thrice
so much of burnt Tartar, and pour it out as before. Repeat
this labour the third time; then the Regulus purgeth itself,
and becomes pure and clear. Note, when you have rightly completed
the Fusion, and have used a manual Operation, as is fit (which
is of principal concern in this Work) you will obtain a fair
Star* bring and shining like Cupellate Silver, no less artificially
formed, then if some Painter had with Compasses diligently divided
the same.
*Here it is to be noted. In the third fusion
of the Regulus, the Fire must be vehemently heightened, that
if any Impurity remain with the Regulus, it may by that intense
heat be taken away. By this means you will have a Regulus in
beauty and Whiteness comparable to Silver, but in Virtue and
Price far Superior.
This Star with Sal Armoniack is reduced to
red *Sublimate; for the Tincture of Mars ascends. Such
a Sublimate may be resolved in a moist place into a Liquor, which
discovers wonderful Virtues in Chirurgy.
*This Sublimate, before it is set in a
Cellar to be there resolved, should be purged from the Sal Armoniack
with distilled Water. They are few Things which I admonish, but
by the ignorance of these or those, great Errors are committed,
and the Work with all its Costs and Charges perisheth, or at
least yeilds not sufficient to pay what the Materials cost.
[ANOTHER OIL OF ANTIMONY MADE OF REGULUS]
This Regulus, or Signate Star, melted often
with the Stone Serpent, is brought to such a state, as
at length it consumes itself in it, and wholy unites itself with
the Serpent.* This being done, the Sectator of Art hath
a Matter altogether hot and fiery in which very much of Art is
latent. This prepared Matter resolves itself into an Oil;
this very Oil ought to be brought over the Helm by Distillation,
and then rectified, that it may be pure and clear,
*Of a Snake or Serpent the Nature is such,
if you slacken your hold he riseth up, if you gripe him hard
he bursts, the same I fear here: Therefore the Author calls that
a Serpent, which he mixeth with this Regulus. But it is the Serpent
of a Stone, or a Stony-Serpent; because the Salt, as a Snake
willing licks a Stone.
This Oil may commodiously and securely be
taken inwardly; but with great Prudence and Caution, and not
oftner then twice or thrice in a Week, and no more at one time,
then three Drops in two ounces of Wine, or other Water distilled
from Herbs, according to the Exigency of the Disease. For this
Reason, it is the Physicians part to know the Causes of Diseases,
together with the Complexion of the Sick, that he may the more
securely use his Remedies.
[SOME ARTS WHY SUPPRESSED]
This is a famous Acrimony* containing
in itself many Arcanums; but there is no need to reveal
all things together and at once to unskillful men. Some Arts
are to be suppressed, that some Secrets and Arcanums may
remain proper to the Philosopher, who in searching them out hath
daily sustained grievous Toil.
*They, who understand of how great Utility
it is to extract the Essences from Metals, are not ignorant of
the Virtues of this sharp Oil. For this is the only Menstruum
for this purpose. How many are they who have spent their whole
Life in Chymical Operations, and never could arrive to the knowledge
of a true Menstruum? To thee it is here revealed, if Health be
your aim, you may safely use it in the Body; if you attempt somewhat
more sublime, and have already conceived good hope you shall
compound it, this is the principal help of all, for ascending
to the Throne of the Chymical Kingdom.
But let him, who resolves to tread in my Footsteps
not be weary of Searching; but what I have done, let him do,
and what I have so often desired, and what with so earnest Wishes
I have sought, let him seek. These Principles, which I have prescribed
you, are sufficient for to search out the End by. Many have failed,
yea many have been cut off by Death, before they could in their
Learning attain to the Principles only; that is, they are deprived
of Life, before they could acquire the Magistery of Art. Therefore,
I at first set forth a Book of Rudiments, that the Studious follower
of Art (who in his first Experiences had need of so much time)
might the sooner attain his desired end, and wished Scope, and
next unto GOD give me thanks.
[ANOTHER OIL OF ANTIMONY MADE OF REGULUS,
ITS EFFECTS]
Moreover, in this Oil a wonderful Effect is
latent. For if this Oil be circulated with Crystals for sometime,
viz. for three Days and Nights (the Crystals being first
Calcined) it from them extracts a Salt: which being done, the
Oil may again be distilled off by Retort. Thus you will have
a Medicine, which admirably breaks the Stone in the Bladder,
and expels it, and there also effects many other Things, by a
certain famous virtue in it.
[LEAD OF PHILOSOPHERS]
But that we may also say something of the
Lead of Philosophers, let the curious searchers of Nature know,
that between Antimony and common Lead, there is a certain
near affinity, and they hold a strict friendship each with other.
As a Tree casts out of its side its superfluous Rosin,
which is the Sulphur of that Tree; as the Cherry-tree, and other
Trees, which give forth such Gums: there are other kinds of Trees
also, which by reason of their abundance of Mercury, produce
and cast forth from themselves a certain Excrescency, which neither
in Form, nor Virtue is in any wise like to their Fruit; but hath
wholy other properties, as in Oaks and Apple-trees is apparent,
which produce like bastard Fruits, or Monsters: So the Earth
also hath like abortive Fruits, which in Separation from the
pure Metals, are severed and cast out.
Now although there is so strict an affinity
between Antimony, and Saturn; yet by reason of
the too much Sulphur, which Antimony hath in itself,
it is cast out from it: because its viscous Body (in its
Nativity) could not come to perfection; and therefore it was
constrained necessarily to consist among Minerals: because its
abundance of hot Sulphur was the Cause, that hindred its
Mercury, that through defect of Cold it could neither
come to Coagulation, nor into a Malleable Body. Morever, I say,
the Lead in Antimony is no other, then its Regulus, which
hath not as yet obtained Mallaeableness. And, as above I said,
when the Regulus and Steel by Liquefaction are united, and deduced
to a Star, there are many, who would thence make the ancient
stone of Philosophers; which I before denied to be possible.
Yet what Medicines may be prepared of it, you have already briefly
heard; therefore touching them, I shall not add a Word more.
[WHY THE REGULUS IS CALLED LEAD]
But the Reason, why the Regulus is called
and accounted Lead, is this. When that Regulus is taken, which
Antimony gives forth from itself in making glass, and
put into a Crucible well closed, which can resist the fire, with
the Salt of Saturn (having been first Cemented with the Salt
for three hours) and these permitted to melt together, in a Wind
Furnace, the *Regulus, when taken out, is found to be rendered
soft, and more ponderous, then it was before. For it receives
its ponderosity from the Spirit of the Salt, which also
gave it softness, so that its Body now is compact and heavy.
*I not enviously, as many Chymists do,
but affectionately deal with Chirurgeons: wishing that they would
in their mind, as according to their faculty they may and ought,
endeavour to prepare such helps, for their miserably afflicted
Patients, and such Compendiums of Sanity, as may be prepared
of this Regulus. Would you have me discover to you the Mystery?
Hear with pleasure, and use it. This Regulus, by the Salt of
Saturn rendered Malleable, must be mixed with equal parts of
Mercury condensed by Saturn, and in a vehement fire fluexed,
and so well mixed. The Matter comes forth, in its external
Face like unto Silver, but in its internal Virtues is more noble,
and more precious than any Silver. But you Chyrurgeon, studious
of your own Art, and by Art covetous of Glory, deduce that into
thin plates, and externally apply it to Wounds, and Malignant
Fistulas. So doing, you will be amazed, when you shall
see Nature, helped by this Art, to perform more, in a very short
time, then you could have hoped for in a longer time, by so many
Unguents and Plaisters. The Rusticks (to use the Words of Basilius)
will no more deride and upbraid you, saying, they can effect
more with a piece of crude and stinking Lard, then you are able
to do with the laborious Process of your whole Chirurgick Art.
Therefore I say, there is not much difference
between the Stignate Star, and Lead of Antimony; which
notwithstanding are every where distinguished as two diverse
things. For either of them is made of the Glass of Antimony,
and prepared into one and the same Medicine, as is already by
me sufficiently declared. Here therefore I break off my Discourse,
that I may explain what the stone of fire is, after I shall have
declared the Appendix which follows.
O GOD grant thy Grace, and open the Hearts
and Ears of Men unwilling to hear, and to them impart thy Blessing,
that they may acknowledge Thee in thy Omnipotency, and wonderful
Works of Nature, to thy Praise, Honor and Glory, and for the
Health, Solace, and Confirmation of the Strength of their Neighbour,
and also for Restoring the Sick to their Pristine Health. Amen.
THE
APPENDIX
For a Conclusion you are further to know,
that Antimony may be applied to many other Uses, then
as above expressed, as to Scripture or Printing, for which Printers
use it. Also under a certain Constellation and Concourse of the
Planets, a Mixture of Metals is made with Antimony, of
which Artists form Signatures and Characters endued with singular
Virtues. Of the same Mixture also are made Speculums, of many
and wonderful Aspects and Properties. Also Bells and other Instruments
may be made thereof, of admirable sound. Likewise Images of Men,
and many other Things*.
[ANTIMONY ITS WONDERFUL VIRTUES, THE HUNDREDTH
PART OF THEM NOT KNOWN] *The virtues and powers of Antimony
which the Author here in this Appendix so lightly toucheth, and
passeth over, are so many and so various, as indeed the hundredth
part of them is not yet known to Men. Which Ignorance undoubtedly
redounds to the Reproach and Ignominy of our kind; because we
Men, among so many other Animals, only endued with Reason, and
a Faculty of Discoursing, are hurryed with so great impetuousness,
to that wicked and abominable Desire of Gain, as scarcely any
Man hath leisure to search out the Wonders, which the Author
of Nature hath insited in his Creatures. But I am unwilling to
repeat this Reprehension so often spoken of by Valentine; I do
only call it to mind. This Mineral, in which lies hid so admirable
Spirit, that by Exhausting it cannot be exhausted, hath also
Virtues, which by no man studying can be sufficiently known.
What I have tried, out of the way of Chymistry and Medicine are
few; yet Experience hath taught me so much, as I judge Antimony
in other things will show itself no less admirable, then in Chymistry
and Medicine.
Yet what I think of Characters and Signatures,
which the Author saith may be made under a Concourse of certain
Constellations, I shall not here discover. It sufficeth me, that
I can say, that among all Metals and Minerals, there is not any
Substance known, which contains so much of a Celestial Spirit,
and hath so great Sympathy with the Stars, as Antimony. Weigh
this, with all that I have before said of Antimony, but not negligently,
and Hasten to the Stone, which is called the Stone of Fire.
But since these things concern not Medicine,
nor appertain to my Order, Rule, and Calling, I rest well satisfied
in my Vocation, and commend them to the Handling of Others, who
know them better.
OF THE
TRIUMPHANT CHARIOT
OF
ANTIMONY
AND
What the STONE of FIRE is.
[AUTHORS PARABLE]
When, at a certain time an abundance of Thoughts
(which my internal and fervent Prayer to GOD suggested)
had set me loose and wholy free from all terrene Businesses,
I purposed in my self to attend to Spiritual Inspirations, of
which we have need, for the more accurate scrutiny of Nature.
Therefore I resolved to make myself Wings, that I might ascend
on high, and inspect the stars* themselves, as Icarus,
and his Father Daedalus in times past did, if credit may
be given to the Ancient Writings of Poets.
*This Leave is to be given to all, who
treat of Sacred Things, viz. to declare those things, which they
are willing to discover (not to the unlearned ignorant Deriders,
but only to Men, worthy, and to such as sincerely desire, and
aspire to the knowledge of the same) in a certain singular and
Parabolical kind of Writing. In which our Author is the more
to be excused, because when he comes to the greatest of Mysteries,
which he intended to explain in this Book, he betakes himself
to certain hiding Places of Parables, and with the Heaven of
Piety, which is wont to cover all things (yea even the most wicked)
he so veils his Secrets, as None but Pious and sincere Disciples
of Art can with the acuteness of their sight penetrate these
Clouds. Do thou therefore, with a certain intellectual Luxury
sport with him, he will not delude thee.
But when I soared to near the Sun, my Feathers
with its vehement heat were consumed, and burnt, I fell
headlong into the depth of the Sea: yet to me, in this my extreme
Necessity invoking GOD, help was sent from Heaven, which
freed me from all peril and the present Destruction. For an Angel
hastened to my assistance, who commanded the Waters they should
be still, and instantly, in that deep Abyss appeared a most high
Mountain, upon which at length I ascended, [INFLUENCE OF SUPERIORS
ON INFERIORS] that I might thereon examine, whether (as Men had
affirmed) there was any Friendship* and Familiarity between Superiors
and Inferiors, and whether the Superior Stars have acquired power
from GOD, their Creator, to produce any one Thing like
themselves in the Earth.
*There hath been no Man, who had darted
his sight but as it were through a Lattice, into the Penetrals
of Chymistry, who did ever deny this Influence of Superiors upon
Inferiors. Therefore let Basilius so holily affirming, and so
often openly declaring it to Men, be credited by those, who,
the true Light being not yet risen upon them, do by feelign without
sight practice Chymistry.
And having searched into Things, I found,
that whatsoever the Ancient Masters had so many Ages since committed
to Writing, and delivered to their Disciples, who earnestly desired
to be the true Imitators of them, was (as I may say) more true
than Truth itself. Wherefore, as is fit, I give praise and thanks
to my Lord and Heavenly Father, for his incomprehensible
Works.
[MINERALS HOW MADE] In very deed (that I may
expound the matter in few Words) I found all Things, which are
generated in the Bowels of Mountains, to be infused from the
Superior Stars, and take their beginning from them, in the form
of an aqueour Cloud, Fume or Vapour, which for a very
long time fed and nourished by the Stars, is at length educted
to a tangible form by the Elements. Moreover, this Vapor is dried,
that the Wateriness may lose its Dominion, and the Fire next,
by help of the Air, retain the Ruling Power. Of Water Fire, and
of Fire and Air Earth is produce: which notwithstanding are found
in all things consisting of Body, before the Separation of them.
Therefore this, viz. Water is the first Matter* of all
things, which by the Dryness of Fire and Air is formed into Earth.
*This is an Old Song, this is the Sum of
Art; from this Imitation of Nature is found the lesser Stone
of Fire, from this it is made, whensoever it is prepared, from
the Same also the great Philosophick Stone derives its Original.
[WATER OF ANAXAGORAS, WHAT] This is the water of Anaxagoras,
the Fire of Empedocles, and Aristotles first Matter, of
which all things have been, and to this Day are made. Which is
clearly evident in the Nutrition of Man, the Growth of a Tree,
and in the Generation of Metals, for that, which constitutes
Flesh, Woods, and Metals, is not taken from Food, Rain or Earth,
but is infused into them from elsewhere. [ALIMENT, WHICH NOURISHETH
ALL THINGS, WHAT] That very Thing is the Aliment, which nourisheth
all things, but that it may be so variously specificate, it must
be separated from that Body, in which it dwells, and by joined
to another, which by the Chymical Art is performed.
But now since my Intention is to describe
the Stone of Fire, how it is made of Antimony, together
with the Process of its Preparation, which not only heals Men,
but Metals also particularly; it will be necessary before all
Things, to speak somewhat of these following Heads. What properly
the Stone of Fire is; what is its Minera; whether a Stone can
be made without Matter or no; what is the extreme difference
of Stones, and how many Species of them are found, and lastly
of their use.
[AUTHORS PRAYER] In this my purpose, I
pray, O spirit of Heaven illuminate me, that I may give a true
and sincere Instruction, viz. according as is fit for me, and
the matter itself permits. Indeed I have hopes of Eternal Absolution
from this my Supreme confessor, who from Eternity possesseth
the Throne of Mercy, and will give Testimony of all things, when
the Decretory Sentence shall be pronounced upon all Men, in the
Last Judgement, without any appeal.
[TRUE TINCTURE OF ANTIMONY NOT MADE OF CRUDE
AND MELTED ANTIMONY]
Therefore first know and consider, that the
True Tincture of Antimony, which is the Medicine of Men
and Metals, is not made of crude and melted Antimony,
as it is sold by Merchants and Apothecaries; but extracted from
the Minera, as it is taken out of the Mountains, and before it
is formed into Glass. But how that Extraction should be made,
is the principal Work in which the whole Art consists: Health
and Riches attend him, who rightly attains to that. [TRUE TINCTURE
OF ANTIMONY NAMED THE STONE OF FIRE] But, my Reader, you must
diligently mind this, viz. that the Tincture of Antimony
prepared fixed and solid, or the Stone of Fire (as I name it)
is a certain pure, penetrative spiritual and fiery Essence, which
is reduced into a coagulated Matter, like the Salamander, which
in Fire is not consumed, but purified and conserved.
Yet the Stone of Fire tingeth not universally,
as the Stone* of Philosophers, which is made of the Essence of
Gold itself. To this no such power is given, as that it should
perform such things, but it tingeth particularly; viz,
Silver into Gold, Tin also and Lead; but Mars and Venus
it toucheth not, nor do they yield more, then from them by Separation
may be effected.
[THE DIFFERENCE BETWEEN THE STONE OF FIRE
AND THE STONE OF PHILOSOPHERS] As much as Heaven is elevated
above the Earth, so much doth the true Stone of the Philosophers
differ from this Stone of Fire. I myself do candidly confess,
that although I have found this, yet I am very far distant from
the other. And this, whatsoever it is, I own to be received from
the Wisdom of Basilius. Do you take heed you be not deluded by
your own Fantasy, and that others deceive you not.
Moreover, one part of it can tinge no more,
then five parts of Metal, so as to persist in the Trial of Saturn
and Antimony; whereas, on the contrary, the Great
Stone of Philosophers can transmute to infinity. Also in augmentation
it cannot be so far exalted; yet the gold is pure and solid.
[EARTH OF ANTIMONY] The Minera, out of which
this Stone or Tincture is made, is no other then (as I above
mentioned) the very Earth of Antimony; from which, I say,
it is made: but how or with what virtue, force, and power it
is endued, you shall hear anon.
[POWDERS FIXED, WHY CALLED STONES] Let the
Reader consider, that there are many kinds of Stones found, which
tinge particularly; but all fixed Powders, which tinge, I here
signify by the name of Stones; yet one tingeth more highly then
another, as especially the Stone of Philosophers, which obtains
the principal place; [TINCTURES, THEIR DIFFERENCE] the next is
the Tincture of Sol; and of Luna. For the White:
after these, the Tincture of Vitriol or Venus;
likewise the Tincture of Mars; either of which hath in
it self the Tincture of Sol, when reduced to Fixation.
Next to these follow the Tinctures of Jupiter and Saturn
for Coagulation of Mercury; and lastly, the Tincture of
Mercury itself. This is the difference and multiplicity
of Stones and Tinctures, all which notwithstanding are generated
from Seed, and from one original Matrix, from which the
true Universal Stone proceeds, but out of these no other Metallic
Tincture is to be found. But all other Things, by what name soever
called, all Stones (whether precious or common) I touch not now,
nor have I any Intention to write or speak anything of them at
this time; because they contain in themselves no other Virtues,
then what appertain to Medicine. Nor shall I here make mention
of Animal or Vegetable Stones; because they are
only conducent to Medicine; but for Metallic Works unprofitable
and void of all Virtue. Yet all the Virtues of all Things, Mineral,
Animal, and Vegetable, collected into one, are
found in the Stone of the Philosophers.
[SALTS, ENDUED WITH NO TINGING VIRTUE] Salts
are endued with no tinging Virtue, but are only Keys* for the
Preparation of Stones; otherwise of themselves they effect nothing.
[SALTS ARE KEYS] *Salts, as here is rightly
said, are Keys; they open the Chest wherein the Treasure lies.
But you must be sure to take the true Key; otherwise you may
spoil the Lock, and not open the Chest. It is not safe in this
Case to take Quid for Quo, as Apothecaries are wont. You must
have a Philosophic Key, and proper Salts fit for opening must
be taken. Nor condemn this Distinction, which is intimated, between
Salts opening, which the Author here calls (as they are) Kleys,
and Salts fixing, which enter the Treasure itself; as is sufficiently
manifest by the Text.
[FIXATION, WHENCE] Yet, as for Metallic Salts
(I now speak to the purpose if you rightly understand, what distinction
I put between Mineral Salts) they are not to be slightly esteemed,
nor to be rejected in Tinctures, since we can in no wise be without
them, in their Composition, For in them lyes that most precious
Treasure, from which every Fixation derives its Original.
[A STONE, WHETHER MADE WITHOUT MATTER] Here
some may ask, and indeed very properly; whether such a Stone
can be made without matter? I answer, No. For every Thing must
have its own Matter; but not without Distinction. Animals
require their Matter, Vegetables theirs, and Minerals
theirs. Only consider and before all things observe this; [FERMENTATION,
NECESSARY, WHY] viz. that no Body can be profitable for
any Stone, without Fermentation, which I find in the end of the
Work (I mean as to the Preparation of the Great Stone) cannot
be omitted, if I would convert Metals with gain; for although
in tangible is taken; yet from that formal Body must be extracted
a certain Spiritual and Celestial Entity (shall I call it) or
Apparency; for I find no other more fit name to give it: which
Entity was by the Stars, before infused into that Body, and by
the Elements concocted and made perfect. Yet this Spiritual Entity
must again by a lesser Fire, and by the Regimen and Direction
of the Microcosm, be reduced to a tangible, fixed, Solid and
inconsumptible Matter.
But what do I, or what do I speak? I act as
if I were deprived of my Reason*, in uttering words so openly.
For if I had either Reason or Judgement, I should not discover
so great Things with my Tongue, or command my hand to proceed
in writing them.
*Art thou well in thy Wits, Basilius, who
doest thus prostitute the Arcanum of the Stone, which hath unto
this day been so diligently absconded by all Philosophers? Surely,
if thou hadst not laboured with I know not what Intemperance
of Mind, thou wouldst have closed thy Lips, and not have so clearly
opened, what it is to separate the Pure from the Impure, what
to render the fixed volatile, and again to fix that; how the
Inferior becomes Superior, and that again plunged into the Deep
Abyss, from which it had ascended. To discover so many Mysteries,
in so few Words, as here thou doest, assuredly if it be not Madness,
it is a certain very great benevolence to Posterity. This is
that which moved him. Valentine seems to have burned with this
Affection, and could not overcome that Inclination of Well-doing
to many, by the Obligation (imposed on all Philosophers) of concealing
the Secret Mystery of Nature, which by the Author thereof, that
is, by Nature naturating with Intellectual Revelation, is communicated
only to the Sons of Art worthy and chosen. The Secret of Secrets
hath fallen from Basilius, do thou Reader attend, if you find
the Pearl, be not like Aesops Cock.
All Tinctures of Metals ought to be separated,
as that they may be moved with a certain principal Love and Affection
to Metals, and have a propensity and desire of uniting themselves
with tehm, and of reducing them to a better State. Will you have
an Emblem, or Example? [EXAMPLE OF MAN AND WOMAN] Behold here
it is of Man and Woman. If they two be inflamed with Mutual Love,
neither Delay, nor Rest is admitted, until they be united, and
their Desire satisfied: after this Union they rest, and are multiplyed,
according to the good pleasure of GOD, and the promise
of his Blessing.
Man lives obnoxious to many and perillous
Diseases, some of which debilitate and consume the powers of
Nature so, as the Man can by no Remedies be perfectly restored
to Health and his former Strength [LOVE, A DISEASE] But Love
is a disease, with which no other Disease may be compared, which
is not healed unless by Production of its own like, which either
Sex desireth, and that Desire is not satisfied, unless by fulfilling
his will of the enkindled affection. How many Testimonies of
this violence, which is in Love, are daily found? for it not
only inflames the Younger Sort, but it so exagitates some Persons
far gone in years, as through the burning Heat thereof, they
are almost mad. Natural Diseases are for the most part governed
by the Complexion of Man, and therefore invade some more fiercely,
others more gently; but Love, without distinction of poor or
rich, young or old, seizeth All, and having seized so blinds
them, as forgetting all Rules of Reason, they neither see or
fear any Snare. Peculiar Members are infected with the Singular
Symptoms of other Diseases, all the other parts remaining sound
and free from that Dolour. Whom Love infects, it invades all
over, penetrates the Body and its whole Substance, Form, and
Essence, and leaving nothing unoffended. For taking place in
the Heart there it kindles a Fire, the burning heat of which
is diffused through the Veins, Arteries, and all the Members
of the body, and in a word I say, where Love once hath fixed
its Root, the man is so deprived of all sense, reason and understanding,
as he forgets all things, seriously minds nothing; he is unmindful
of GOD and his Law, his promises and threats he little
regards; the torments of Hell and rewards of Eternal Life he
condemns. I speak of inordinate and unlawful Love, to which,
if a man be once addicted, he adheres so pertinaciously, as nothing
can reclaim, nothing can restrain him; he forgets his Duty, Calling
and Condition; derides all admonition, despiseth the Counsels
of Parents, Superiors, and others who wish him well; briefly
I say, he is so blind with Love as he cannot see his own Misery;
so deaf, as he cannot hear those, who by their faithful advice,
endeavour to turn and avert from him, the damage and evil, which
would befall him. Love leaves nothing entire, or sound in the
Man; it impedes his Sleep, he cannot rest either Night or Day;
it takes off his Appetite, that he hath no disposition either
to Meat or Drink, by reason of the continual Toerments of his
Heart and Mind. It deprives him of all Privdence; hence he neglects
his Affairs, Vocation, and Business; he minds neither Labour,
Study nor Prayer; casts away all thoughts of any Thing but the
Body beloved; this is his study, this his most vain Occupation.
If to Lovers the Success be not answerable to their Wish, or
so soon and prosperously as they desire, how many Melancholies
hence arise, with griefs and sadnesses, with which tehy pine
away and wax so lean, as they have scarcely any flesh cleaving
to the Bones; yea, at length tehy loose the Life itself, as may
by many Examples! [LOVES SAD EFFECTS] For such Men (which is
an horrible thing to think of) slight and neglect all perils
and detriments, both of the Body and Life, and of the Soul and
Eternal Salvation.
[AUTHORS CONTINENCY] But of these enough;
for it becomes not a Religious Man to insist too long upon these
Cogitations, or to give place to such a flame in his heart. Hitherto
(without Boasting I speak it) I have throughout the whole course
of my Life kept myself safe and free from it, and I pray and
invoke GOD to vouchsafe me his Grace, that I may keep
holy and inviolate the Faith, which I have Sworn, and live contented
with my Spiritual Spouse, the Holy Catholic Church. [TINcTURE
OF ANTIMONY OUGHT TO HAVE LOVE TO METALS] For no other reason
have I alleged these, then that I might express the Love, with
which all Tinctures ought to be moved toward Metals, if ever
they be admitted by them into true Friendship, and by Love, which
penetrates the inmost parts, be converted into a better State.
Now let us proceed to the Preparation of the
Stone, and leave its use to the Close of this Discourse. This
Stone is of a penetrable and fiery Nature, is cocted and brought
to Maturity by fire, no otherwise, then all other Things, which
are found in this Orb; which notwithstanding as they are of a
diverse Nature, so they in diverse manners obtain that, according
as the Nature of Things supplies with Disverse Fires.
[DIVERSE FIRES] The first Fire is Celestial,
by GOD kindled in our Hearts, by which being inflamed
we are moved with Love and a certain confidence in and of GOD
our creator, of the Most Holy and incomprehensible Trinity,
and of the Mercy, Grave of our Saviour JESUS CHRIST; which Confidence
kindled is Us by Love, never fails, never deserts us in our Necessities,
but will most certainly deliver our Souls from everlasting destruction.
The second Fire is Elemental, produced by the Sun, and tends
to the Ripening of all things in the Macrocosm. The third Fire
is corporal, with which all Foods and Medicines are cocted and
prepared, without which Men can neither obtain Health of Body,
nor sustentation of Life. Of a fourth Fire mention is made in
the Sacred Scriptures, viz. that, which before the Supreme
Judgement of GOD shall consume this visible World: but
what Fire is, and how it shall operate, that (if we be wise)
we must leave to be judged of by his own Supreme Majesty. A fifth
Fire is also spoken of in Holy-Writ, viz. Eternal Fire,
in which never to have end, the Divels shall never be set at
liberty from their Infernal Prison, and wicked Men, their Companions,
adjudged to those Eternal Fires, shall be vexed, punished and
miserably tormented forever: from which I pray the Omnipotent
and merciful Lord to preserve us. Here I would admonish all and
every Creature endued with Reason, by their Prayers to beg that
Grace and Mercy from the Omnipotent, that they may so conform
their Life to the Divine Precepts, and their own Duty, as that
they may escape this Fire, and its Eternal Torments.
Our stone of Fire (which is to be noted) must
be cocted ripened with Corporal Fire in the Microcosm, as all
other Medicines and foods are prepared by the same. For where
the great Fire of the Macrocosm ceaseth from its Operation,
there the Microcosm begins to produce a new Generation; therefore
this Concoction should seem strange to no Man. [EXAMPLE OF CORN]
Corn is augmented and ripened by the Elementary Fire of the Macrocosm;
but by the Corporal Fire of the Microcosm a new Coction and maturation
is effected, that man may use and enjoy that Divine Gift for
his sustentation, and by the same perfect the Last and the Least,
which is produced of the first and the Greatest.
The true Oil of Antimony, of which
the said stone of Fire is made, is above measure sweet, and from
its earth is in such wise purged and separated, as if a
Glass full of it be exposed to the Sun, its casts forth various
and wonderful Rays (as if many fiery Speculums were there
present) resembling a Ruby and other Colours. Now attent O lover
of Art and Truth, and hear what I shall teach.
[ITS PREPARATION] Take in the Name of the
Lord, of the Minera of Antimony, which grew after
the Rising of the Sun, and Salt Nitre, of each equal Parts; grind
them subtily and mix them; burn them together with a moderate
Fire very artificially and warily; for in this the principal
Part of the Work consists. Then you will have a matter inclining
to Blackness. Of this matter make Glass, grind that Glass to
a subtile Powder, and extract from it an high red Tincture with
sharp distilled Vinegar, which is made of its proper Minera.
Abstract the Vinegar in B.M. and a Powder* will remain, which
again extract with Spirit of Wine highly rectified, then some
feces will be put down, and you will have a fair, red, sweet
Extraction, which is of great Use in Medicine. This is the pure
Sulphur of Antimony, which must be separated as exactly
as is possible.
*Take heed, take heed, O Lover of Chymistry,
lest by this Fire, you burn the Wings of your Bird, which hath
now raised itself to the top of Mountains. Few words are sufficient
to the Intelligent, there is no need to inculcate the same things
often, our careful Father Basilius doth that often enough.
If of this Extraction you have one pound two
ounces take of the Salt of Antimony, as I taught you to
prepare it, four ounces and on them pour the Extraction, and
circulate them, for a whole Month at least, in a Vessel well
closed, and the Salt will unite itself with the Extracted Sulphur.
If Feces be put down, separate them, and again abstract
the Spirit of Wine by B.M. The Powder which remains urge with
vehement Fire, and not without admiration will come forth a varicoloured
sweet Oil, grateful, pellucid and red. Rectify this Oil again
in B.M. So that a fourth part of it may be distilled, and then
it is prepared.
This Operation being completed, take living
*Mercury of Antimony, which I taught you how you
should make, and pour
*This word, our Mercury, which hath so
often rendred Thee ambiguous, is also here to be understood:
for if you take not the true Mercury of Philosophers, you do
nothing. Whosoever he be, that shall candidly tell you this,
he will be to you Pylades, and you to him Orestes, and nothing
will be more pleasant to me in Life, then to join myself to you,
as a third Sociate in Friendship.
upon it red Oil of Vitriol made upon Iron,
and highly rectified. By Distillation in Sand remove the Phlegm
from the Mercury; then you will have a precious Precipitate,
in Colour such, as never was any more grateful to the Sight;
and in Chronical Diseases and open Wounds, it may profitably
be used for recovering the Pristine Sanity. For it vehemently
dries up all Symptomatical Humors, whence Martial-Diseases proceed;
in which the Spirit of the Oil, which remains with the Mercury,
and conjoins and unites itself thereto, powerfully helps.
Take this precipitate, and of the Superior
Sweet Oil of Antimony, equal parts, pour these together
into a Phial, which well closed set in convenient heat, and the
Precipitate will in time resolve and fix itself in the Oil. Also
the Phlegm by the Fire will be consumed, and what remains become
a Red, dry, fixed and fluid* Powder which will not in the least
give forth from itself any Fume.
*Far hence, far hence ye Prophane, and
you that are initiated in the Sacred Mysteries of Chymistry keep
silence. Let the King enter into his Bed-Chamber, that he may
consummate his Marriage.
O tua te quantis attollet Gloria rebus,
Connubio tali!
Yet make not too much hast to enter, or
disturb this Matrimonial Conjunction, let them for many Months
delight themselves with their mutual Embraces, and not go forth,
until from their mutual Love they be changed into an Hermaphroditic
Body, and have produced that Son desired by all, if not a King
of Kings, yet at least a Regulus or Ruler, which delivers his
Subjects from Diseases and Necessity.
Now my Follower, and Disciple of Arcanums,
I will speak after a Prophetic manner. When you have brought
your Philosophic Studies (in the Method by me prescribed) to
this end, you have the Medicine of Men and Metals; which is grateful
and Sweet in use, without all peril, it is penetrative, yet causeth
not Stools, it induceth Emendation, and expells Evil. Use it
as is fit, and it will yield you many Commodities, both for health
and temporal necessity; by which means you will be freed from
want in this World; which is a thing of so great Moment, as no
Sacrifice of Gratitude can be found sufficient to answer this
favour of GOD showed to you.
Here, O my GOD, I as a Religious Man
am troubled in Mind; and know not whether I do well or ill, whether
in * speaking I have exceeded or not reached the due Bounds;
whilst I propose, and show to everyone, as it were, his proper
House. Do thou, that art a young Follower of Art, inquire, search
and try, as I have done; if you attain your End, give greatest
thanks to GOD, and after him to me your Master. But if
you turn aside into devious and by-paths, blame yourself, not
me; for I am not guilty of your Error.
*Our Author judgeth himself to have spoken
too much, if you also think the same, you will rejoice in his
Sadness. Yet it is strange, that no Man can contribute a little
Light to this Philosophy, but he presently repents.
Now I have said enough, and writ enough, and
taught so clearly and openly, and plainly, as more manifestly
or clearly cannot be done by Writing, unless some lost and rash
Man, knowing and willingly would cast himself into Hell, to be
there Submerged and Perish: Because, by the Creator of all Things
we are most severely prohibited further to unlock these Mysteries,
or to eat of the Tree which was planted in the midst of Paradise.
Therefore here I will desist, until Others show, what is here
to be done by Me, and what they judge is to be omitted, and say
no more of this, but pass to its Use.
[ITS USE, DOSE, ETC]
Therefore know, that the Use consists in Observation
of the Person and his Complexion, with relation to what appertains
to Humane Health, that Nature be not overpowered with too great
a Quantity, or not helped by too small. Yet too much is not so
Religiously to be feared; for it will not readily hurt; because
it helps to recover the pristine Sanity, and fights against Venom,
if any be in the Body. This I only add, three or four grains
of it, given in one only Dose, are sufficient for expelling every
Evil, if taken in Spirit of Wine. For this Stone or Tincture
passeth through all the Members of the body, and contains in
itself the Virtues of many Arcanums. It remedies the Giddiness
of the Head, and all Diseases, which have their Original from
the Lungs. It cures difficulty of Breathing, and the Cough; the
Leprosy and French Disease are amended by it, in a wonderful
manner. The Pest, Jaundices, Dropsies and all kinds of Fevers,
are often cured by it, Likewise it expels Venom taken. It profits
those, who have drunk a Philtrum or Love-potion: it confirms
all the Members, Brain, Head, and all things depending thereon.
It helps the Stomach and Liver; heals all Diseases, which proceed
from the Reins; cleanseth the impurity of the Blood. Also this
Tincture of Antimony, breaks the Stone of the Bladder
to Powder; and expells it; it provokes Urine, when stopped by
Flatuss. It restores the vital Spirits, cures Suffocation
of the Matrix, makes the Menstrues flow if stopped and stays
them if inordinate. It causeth Fruitfulness, and makes the Seed
sound, and available for Generation, both in Women and in Men.
Lastly, this Stone of Fire inwardly taken (convenient Plaisters
being also outwardly applied) heals the Cancer, Fistulas,
Rotteness in the Bones, and all corroding Ulcers, and whatsoever
takes beginning from the Impurity of the Blood, also the Disease
itself called Noli me tangere. And that I may comprehend
all in few Words, this Stone, like a Particular Tincture, is
a * Remedy against all Symptoms, which can happen to the Humane
Body. All which Experience will very clearly demonstrate to you,
and open the way further to you, if you be a Physician, called
by GOD to that Office.
*Here the Medicinal Virtues are spoken
of at large. For Basilius supposeth Thee not to be defiled with
the Filths of Avarice, but splendid in the Light of Charity,
and burning with a Desire of helping thy Neighbour, following
him discovering thse Secrets. Now farewell, O Lover of Chymistry,
and if thou, hast gained any Light, either from the Interpretation
of Basilius, or my Commentaries, enjoy it, and communicate the
same to the Sons of Art, that Philosophy oppressed for so many
Years with the intollerable Yoak of Avarice, may at length be
revived, and a return be of those times of Egyptians, in which
Trismegistus and so many wise Magi, Philosophized not with empty
denominations, but with wonderful Works.
In these, I think I have done my part, and
writ more then sufficiently of Antimony. If any One follows
me, he may add his own Experiences to these, that (with the singular
favour of GOD) before the consummation of the World, the
Mysteries of the most High may be revealed, to his Glory and
honour, and the Conservation of health. Having finished this
Discourse, I intend for a time to be silent and return to my
Monastery, there to learn Philosophy further, that I may be able
to comment of other Thigns and as I have already promised, I
shall (GOD willing) write of Vitriol, common Sulphur,
and the Loadstone, and open their Principle, Powers, Operations,
and Virtues.
Let GOD the Lord of Heaven and Earth grant
to us temporal Health here, and hereafter Eternal Salvation for
the Refreshment of our Souls, in the Seas of Joy and Gladness,
never to be limited within any Bounds of time. Amen.
Thus I conclude this Treatise of Antimony,
and all whatsoever I have written of the Red Oil of Antimony,
which is made of its Sulphur highly purified, and of the Spirit,
which is prepared of its Salt. Incline your Mind to those, and
with them compare these last, which I have prescribed you touching
the Stone of Fire. If you acutely consider them, you may easily
find their Union unto the End, by this Comparation. For the Foundation
is the same, the Reason the same, the Friendship the same, by
which Health is required, and the Stag long sought taken with
a pleasant Hunting.
FINIS.
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