From: MikeMagee@magee.demon.co.uk (mikemagee) Subject:
Adinatha Faq
Date: Fri, 18 Mar 1994 19:20:44 +0000 ADINATHA FAQ Revision
2.0a: March 1994 Contents 1. Questions & Answers 2. Substance
of a talk not given at Talking Stick 1994 3. Bibliography 4.
Chapter from Brihad Nila Tantra on Kali 5. Contacts Section 1
Q: What does Adinatha mean? A: The Sanskrit word Adinatha means
'Primordial Lord'. It is one of many subsects of the heterodox
Natha tradition. The Adinath Sampradaya is a tantrik sect of
yogis affiliated with the greater Natha tradition founded by
Gorakhnath and Matsyendranath. These two individuals are revered
by Tibetan Lamaism as Mahasiddhas (great magicians) and credited
with great powers. According to George Feuerstein's Textbook
of Yoga (ISBN009-124030), "The natha siddhas...deserve to
be singled out for separate treatment by virtue of their enormous
influence on the development of yoga...the nathas have gone their
own ways and evolved many new, original theories and yogic techniques.
These are embodied in Hathayoga, also called hatha vidya or the
'science of force' which is a direct continuation of the kaya
sadhana of the earlier siddhas." The Nathas are connected
with an earlier alchemical tradition known as Rasayana and with
the Siddhas and the Kapalikas. However, two figures stand out
in the history of the Nathas, Matsyendranath and Gorakhnath.
Q: Who was Matsyendranath? A: Matsyendranath (aka Macchagnanath)
(circa 900 A.D.) He is associated with the foundation of the
Kaula school of tantra. In a list of the gurus associated with
the worship (puja) of the Goddess Kali, his name, along with
his disciple Gorakhnatha, features prominently. In the Kaulajnananirnaya
Tantra (characteristics of Kaula knowledge), the god Shiva describes
the self as one who is eternal, without decay and impurity. All
that is created comes through the three Shaktis (female energies)
of Iccha (Will), Jnana (Knowledge) and Kriya (Action). There
are eight basic mantras and these, through their combination,
give birth to 64 Yoginis (female yogis), which are in the eight
chakras. The Natha, being free, may behave like a child, a madman,
a king, a hero or a naked person. He or she can do whatsoever
is willed (Sveccha -- according to own will). The root of freedom
is the mantra Hamsa uttered 21600 times a day with the breath.
In Nepal, Matsyendranath is accorded great honour and identified
with Avalokiteshvara, seated on the Mount Potala. He is still
to this day worshipped as the Red Lokeshvara of Bugama. Said
to have revealed the Kaula knowledge on an island called Chandradvipa,
he then imparted it to others at Kamarupa in Assam. The Shabara
Tantra describes him as one of the 12 Kapalika Gurus, renowned
as a knower of yoga. In the lists of the Siddhas of Tibetan Lamaism,
Matsyendranath is accorded first place. Q: Who was Gorakhnatha?
A: Gorakhnatha (aka Gorakshanatha) Gorakhnath, the disciple of
Matsyendranath, is credited with the foundation of Laya or Kundalini
Yoga and Hatha Yoga. He is also revered by many of the Natha
subsects as their founder. Such sects are called Kanphata (split
ear) after their initiation rite in which the ear cartilage was
cut to allow the insertion of large wooden rings. Both Gorakhnath
and Matsyendranath are credited with fantastic powers and magical
ability. The Gurkhas, famed in battle for their heroism, worship
Gorakhnath as a god and he has many centres of worship in Nepal.
Q: Who was Dadaji? A: Mahendranath (aka Dadaji) 1911-1992 Mahendranath
(Dadaji), the 23rd Adiguru (chief guru) of the Adinathas, was
born in London in April 1911. From his early youth he had a deep
interest in the spiritual systems of the world and in his twenties
knew Aleister Crowley, meeting him after the infamous Justice
Swift libel case. Crowley advised the young seeker to learn about
the patterns of the East. But the Spanish Civil War, in which
Dadaji fought in the International Bridge, and then the second
world war, intervened. It was 1949 before he left the shores
of Britain to arrive penniless in Bombay. Here he was introduced
to his guru in the Natha tradition and initiated as a sadhu (holy
man). A sadhu may make only three demands -- for shelter the
shade of a tree; for clothing rags and for food leftover scraps.
In this the sadhus emulate the guru figure of all India, Dattatreya.
He (see below) is the legendary founder and guardian spirit of
many if not most of the Natha subsects. For the next 30 years
Dadaji wandered south east Asia as a penniless sannyasi. His
travels took him to Bhutan where he received initiation as a
lama of the Kargyupta Sect; Malaysia, where he became a Taoist
priest and studied the I Ching; Ceylon where he was for a time
a bhikkhu of Theravada Buddhism; and Thailand where he lives
as a hermit. He was also initiated into the Uttara Kaula tantrik
sect and the Sahajiya cult of Varanasi. Q: Who is Dattatreya?
A: The guru figure of India is Dattatreya and he is connected
abidingly with the origins of the Natha cults. He is, according
to many Hindu sources, credited the honour of founding Tantra.
Neither Datta nor the Nathas were in any way thought of as orthodox
according to the Brahminical or Vedic ideologies. Dattatreya
is often pictured naked, sitting in embrace with a beautiful
Shakti (female energy), drinking wine and eating hog's flesh
and dwelling in the centre of a cremation ground. Often Dattatreya
is honoured through his padukas or sandals. He is said to have
achieved enlightenment under the tree called Udumbar. A set of
1000 names hymns him as the Adinatha, the lord of Yoga and the
lord of Nathas. He is always portrayed naked and associated with
the aboriginal and hill tribes. In the Dattatreya Upanishad he
is described as Madman, Child, Flesh Eater. Dattatreya is pictured
with three heads representing the Hindu trinity of Brahma, Vishnu
and Shiva. He is always accompanied by one or more dogs. Q: Do
the Adinathas still exist? A: The Nathas is a living group and
the Adinath tradition continues. The following is a statement
from Lokanath Maharaj. "I was initiated into the Adinath
Sampradaya at the spring equinox in 1978 by HH Shri Gurudev Mahendranath
(Dadaji), who bestowed on me the line of succession (parampara)
of that group. His guru was HH Shri Lokanath Maharaj of Uttara
Kashi (Himachel Pradesh). "Dadaji was keen that the wisdom
of the Nathas should have wider exposure than just the subcontinent
of India and when I returned to the UK from India I initiated
several people as Adinathas. Q: What is AMOOKOS A: AMOOKOS stands
for the Arcane Magical Order of the Knights of Shambhala. Lokanath
Maharaj started this organisation in 1982. Dadaji came to London
in 1981 and stayed with an Indian family for about 18 months.
During this period he encouraged me to compile some grade papers
for an organisation which would act as a training ground for
would-be magicians. These papers, which Lokanath wrote and which
Dadaji read and gave his enthusiastic support to, became the
basis for the group called the Arcane Magical Order of the Knights
of Shambhala (AMOOKOS). Subsequently some were published in Mandrake's
book, "AMOOKOS Magick" which I wrote. Over the next
four or five years, international membership of AMOOKOS grew
to over 200 individuals, with several chartered to start lodges
of their own. Although structured in nine "degrees",
in reality the grade papers extended only up to the fifth degree.
One prominent member of AMOOKOS was Donald Michael Kraig, who
ran a lodge in California in the 1980s. The material published
in AMOOKOS Magick was originally presented to individuals for
training purposes. Much of the material is tantrik but presented
in the English language for clarity and to avoid Indian words
and jargon. After people had successfully completed three of
the degrees, I felt the individuals could discard the paraphernalia.
Every individual who was initiated also became an initiate of
the Adinatha sect. Anyone duly initiated into AMOOKOS in the
past is a fully fledged Natha and she or he has the right to
think for herself or himself. In our group we had a wide cross
spectrum of people with varied and different interests. It was
my hope that sufficient people would work on themselves and,
in due course, cause the flowering of different schools, each
perhaps differing in their aims and approaches but still working
towards the same goals. Q: What is initiation? A: If anyone seeks
initiation as a Natha, there are plenty of individuals who can
bestow it. Initiation, of itself, doesn't in our view, mean anything.
Unless people make conscious efforts to fight their own conditioning
and to wake up, the Natha view is that the initiation, by itself,
is meaningless. Q: What are the aims of the Adinathas? A: The
Kularnava Tantra, one of the highest and best of all the tantrik
texts, makes this clear. "Old age prowls like a tiger; age
diminishes like water in a broken pot. So as long as this body
exists, a person should earnestly devote himself towards the
exploration of the ultimate truth." "In the various
worldly pursuits, time flies unnoticed. Involved in his pleasures
and his pains, the individual remains unaware of his self interests."
"This world plunged as it is in the fathomless ocean of
time, an individual does not recognise the lurking crocodiles
of death, disease and old age." "Therefore do today
what is required to be done tomorrow. Do in the morning what
is meant to be done in the afternoon, because death waits not
to see what is done or not done." "If people could
get liberated by smearing themselves with dust and ashes, are
all the country folk, who live amidst dust and ashes liberated?"
"Goddess, parrots and mynah birds recite before people sacred
words with delight. Are they to be regarded as great scholars
from such talk?" "Animals like pigs bear the winter
cold and summer heat and for them food fit or unfit is alike,
are they Yogis thereby?" "Lady of the clans, such privations
and self denials are only for deceiving the world while direct
knowledge of truth alone is the means for liberation." Q:
What do the Adinathas believe? A: The Nathas aim to know, rather
than to believe. Within every man and woman is the hidden but
radiant and self shining being. To call it by any name is to
lessen it. A human being is already accomplished, a yogi or yogini.
It is conditioning and other factors which prevent this from
shining forth. The Nathas are yogis and yoginis. In each individual
Shiva and Shakti co-exist in equipoise. When they unite, the
resulting bliss lights up the physio-psychological complex which
is the Universe. Much of the alchemy the Nathas used was based
on the proposition that Breath is Time. According to the Nathas,
a human being breathes 21,600 times during a 24 hour day. Half
of these breaths are Sun (Shiva) breaths and half are Moon (Shakti)
breaths. The outbreathing is Ha and the inbreathing Sa. This
is the so-called involuntary mantra HamSah. One who has united
the Solar and Lunar breaths is a Paramahamsa (beyond Hamsa).
These 21600 breaths are also related to the 21600 seconds of
the zodiac arc. The breath is affected by time and by various
cosmic phenomena, inherent at breath. This is the Kalachakra
or wheel of Time. The Natha aims to fight conditioning and to
become free from Time. Q: What is Svecchacharya? A: It's a Sanskrit
compound word which means the path of acting according to one's
own will -- in other words independently. According to Natha
teaching, a human being has three energies or Shaktis called
Iccha (Will), Jnana (Knowledge) and Kriya (Action). When these
function together a person has full access to all other energies
and is the Fourth. This is sometimes symbolised by a downward
pointing triangle with a dot in the centre. "Meditate in
your heart lotus that in the centre of the ocean of nectar is
a raised island. In the woodland of Aeon trees there is a beautiful
canopy made of nine rubies. Under it is a throne fashioned from
nine jewels. On that throne, on a triangular seat within a lotus
is Lord Shiva and Goddess Ambika ornamented with the Moon and
the Sun forming one half of his body. Beautiful as 10s of millions
of gods of love, and young as a sixteen year old, She-He smiles.
He-She wears celestial clothes, ornaments and garlands of flowers
and Her-His body is smeared with sandal paste. She-He has 3 eyes
and is always blissful" (Kularnava Tantra pp85-86) Lokanatha
Maharaj __________________________________________________________________
Section 2 Substance of talk Mike Magee never got round to making,
because of sickness, at the Talking Stick conference, London
1994 I founded AMOOKOS in 1982 and I'm billed today as speaking
about it. But I'd like to go a bit further back than that because
AMOOKOS, which stands for the Arcane Magical Order of the Knights
of Shambhala, originated from simple minded people called the
Nathas. It's completely impossible to understand AMOOKOS unless
you go to the fountain which gave birth to it -- this ancient
and straightforward cult called the Nathas. You can tell how
simple minded they were because the founder of the group, born
in around 900AD in Bengal, was a fisherman. And his disciple
was a street cleaner. Other prominent members were water carriers.
Class prejudice never had a part in the tradition -- all, whatever
colour, sex or class -- were considered equal. Yet founded 1000
years ago, apparently in Bengal, their attitude to life influenced
major religious movements including Sikhism, followers of Vishnu
and many other clans throughout the subcontinent. The Nathas,
despite these religious affiliations, were, above all, yogis
and yoginis. They have a vast literature and their original ideas
were borrowed by many other religious cults. Despite this, the
Naths -- rather refreshingly -- had a simple approach to life.
For example, they fomented the 1st Indian War of Independence
which the British Raj dubbed the Indian Mutiny. That was in 1857.
A whole 150 years or so later, not that much has changed in the
world. Part of their tradition was to feed the needy and they
had monasteries which distributed food daily to the poor. According
to the primary text of the Fisher Nath, the Kaula Jnana Nirnaya
(Characteristics of Kaula Knowledge) a human being has characteristics
which cannot be removed from him or her -- despite the conditioning
human society places on people. Bhairava -- another name for
the male aspect Shiva --is talking to Bhairavi -- another name
for the female Shakti. She asks him, in common language, what
life is really all about. How, for example, does a human being
arise, she says. What is its real nature? What is its colour
and where does it live? Shiva answers in a strange way. He says
a human being is supreme, whole, eternal, and stainless. He says
a person is the ultimate atomic particle. He says a human being
is the breath, the mind, and the intellect. In short, he ends,
it's everything. It relates to shamanism and to every other manifestation
of freedom which has ever shown itself on the face of our little
corner of the universe. Shakti gets a bit cheesed off listening
to Shiva talking after a while and says there are three kinds
of Shaktis. She, she says, is all three. These three kinds, we
learn from her, relate to the Moon, to the Sun and to the mixture
of both Moon and Sun. She, however, describes herself as the
Flier in Space, the Khagaja. She is crystal in colour, wears
pearls and has a white mark on her forehead. She can go wheresoever
she pleases and do whatsoever she wills by the power of will.
Shiva, it seems, has similar characteristics. He is a white mound
of ash, he is the crystal light which permeates the universe,
he has no qualities but at the same time has all qualities. What
about the path of doing things according to one's own Will? It
turns out that both Shakti and Shiva have strong opinions about
this. One should abandon duality, they think. Whosoever is always
non dual knows success. Shakti says that the perfect way to be
is to be yourself. Surprisingly, for a man, Shiva agrees. Tha
Nathas loved red. The reason? Well both magicians and magicianesses,
according to the text, are very pleased with the colour red.
They seem to like blood. In fact red is style with the Nathas
and the members of AMOOKOS. Although there are no rules about
diet in AMOOKOS nor in the Natha tradition, apparently eating
anything is OK. The best food, the Nathas say, is eaten out of
the skull of a Brahmin. Once you've eaten that, you can throw
all sorts of salad dishes into the middle of the skull and scoff
it with a thighbone spoon. So what happens if you become a person
in whom Shiva and Shatki are unified? The many answers from the
Fisher Nath appear to suggest that too many miracles to speak
of are the result. You can see at a distance. You can hear at
a distance. You conquer old age. Any wrinkles you might have
disappear almost immediately you concentrate hard on the milk
white ocean which nourishes you. __________________________________________________________________
Section 3 Translation of chapter 13 of the Brihad Nila Tantra,
dealing specifically with the worship (puja) of Mahakali. It
covers meditation and the vira sadhana (heroic worship) of Mahakali.
It also outlines the principles of Svecchacharya (the path of
acting according to one's will) which is central to the Kaula
school of tantra. On Kali (Brihadnila Tantra 13) Sri Bhairava
said: Now I speak of the supreme mantra of Mahakali, bestowing
all poesy. Listen attentively, O Maheshani. She is the primordial
one, Prakriti, the beautiful woman, the primordial knower, with
kalas, the Fourth, the ultimate mother, the boon giver, the desirable
one, the lady of heroes, the giver of success to sadhakas. She,
the primordial one, Mahaprakriti, Kali, the true form of time,
whose great mantra of all mantras is the ocean of mantra, she
alone gives all success to a sadhaka who wants it. The destroyer
of anxiety, giving boons, seated on a corpse, gives all desires,
O Devi, and creates all marvels. In this matter, purification
of mind and determination as to defects or enmity in a mantra
are unnecessary. In sadhana with this great mantra, there are
no restrictions as to time, nor day, lunar mansion or obstacles
caused by lunar mansions and so forth. Nor in Mahakali's sadhana
is it necessary to consider guru. Listen, Vararoha, to the all-poesy
bestowing mantra. Two Hrims and two Hums, followed by three Krims
and Dakshine Kalike, then pronouncing the previous bija mantras
in reverse order, putting in front of it Om and Svaha last, is
the mantra of twenty three syllables, the ultimately beautiful
mantra. Using this king of mantras causes a person to become
like Shiva, there is no doubt of it. Bhairava is the rishi of
the mantra, Ushnik is the metre, Mahakali is the Devi and Hrim
is the seed. Hum is the Shakti and its application is well known.
Vararohe, listen to the meditation. Reciting it gives siddhi,
its practice gives the power of attraction, and it causes pashus
to become viras. I worship the greatly beautiful one, with limbs
the colour of thunderclouds, who is naked and sits on the corpse
of Shiva, who has three eyes and earrings made of the bones of
two young handsome boys, who is garlanded with skulls and flowers.
In her lower left and upper right hands she holds a man's head
and a sword, her other two hands bestowing boons and banishing
fear. Her hair is greatly dishevelled. Using this meditation,
worship and satisfy the Paramesvari. Listen, beauteous one, to
the Gayatri, which gives all knowledge when recited. Saying Kalikayai
and vidmahe, then say shmashanavasinyai dhimahi, and then tanno
ghore pracodayat. Devi, after reciting it twenty times, it is
the giver of all prosperity. Recite it 20,000 times to achieve
success in its preparation. Do homa of a tenth part, oblation
of a tenth part of that, and abhiseka of a tenth part of that.
Then feed Brahmanas. Do everything necessary within the sadhana,
then dismiss Devi and throw the pot into water. I speak now of
the great ritual which bestows both the visible and the invisible.
Mantras become successful using this rite, which is to be performed
in the first or third watch at night, and are powerless otherwise.
O Mahesvari, do vira sadhana in a house, or elsewhere on earth.
Make a small platform strewn with bunches of plantain leaves
and place on this a pot smeared with vermilion. In the pot place
mango shoots and wine made of khadira blossoms, as well as asvattha
and badari leaves. Also place in the pot pearl, gold, silver,
coral and crystal and then strive to accomplish vira sadhana.
Draw a matrika cakra, placing the pot on top of it. A mantrin
should put it on a cloth, facing the northern direction. After
worshipping with various substances, one should offer food, unguent,
mutton and the most attractive sorts of food. Then, O Devi, offer
curd to the great goddess. Have there a young and beautiful girl,
adorned with various jewels. After combing her hair, give her
tambula and draw two Hrims on her breasts, Aim on or near her
mouth, and draw two Klims on either side of her yoni. Drawing
her towards you by her hair, caress her breasts and then place
the linga into her yoni pot, O pure smiling one. Recite the mantra
1,000 times, O sweet faced one. Dearest, one becomes accomplished
by doing the rite for a week. Maheshani, recite the mantra not
in the manner written of in books, but in her yoni. This brings
mantra siddhi, there is no doubt of it. So, Devi, the secret
thing giving all desires has been declared to you. One should
not reveal it, one should never reveal it, Maheshani. O Naganandini,
at the risk of your life, never reveal it. It is the giver of
all siddhi. I cannot speak of the magnificence of this mantra.
Had I ten thousand million mouths and ten thousand million tongues,
I could still not speak of it, O Paramesvari. It is the most
secret thing in the three worlds, very hard to obtain, the great
pitha Kamarupa, giving the fruit of all desires. Maheshani, reciting
in this way gives endless fruit, if, by the power of good fortune
one attains this pitha. O Maheshani, after reciting the mantra
there, it gives endless fruit. Bhairavi, siddhi resides in that
high place (described in) this tantra, without doubt. __________________________________________________________________
Section 4 References Amoral Way of Wizardry, The, Dadaji, Tryckt
I Sverige 1992. An invaluable collection of Dadaji's writing
including photographs, notes, and his major works including Levogyrate
Tantra, The Magnum Opus of Twilight Yoga, Prophetikos. Also includes
the Charter of AMOOKOS and his decision to appoint Lokanath Maharaj
as holder of the parampara (line of Adinatha succession). Azoth
Magazine, Issues 12-24, edited by Mike Magee, 1977-1985 Bauls
and the Pashupatas, The, J.N.Banerjea Volume, Calcutta 1960 Book
of Ashes, The. Dadaji. Azoth Publishing 1982. Classical Marathi
Literature, Shankargopal Tulpule, nd Cult of Gorakshanatha, S.C.Mitra,
Journal of Anthropological Society of Bombay, XIV, 1 Cult of
the Adinatha, HH Shri Gurudeva Mahendranatha (Dadaji), Values
Magazine (2 parts) Cultural History of India, The, Vol IV, Ramakrishna
Mission Institute, 1956 Dust & Bones, Dadaji. 1982. Azoth Publishing.
Encyclopaedia of Religion and Ethics, Vol XII, Hastings Ecstasy,
Equipoise and Eternity, Dadaji. 1982. Azoth Publishing. Esoterikos,
Dadaji. 1982. Azoth Publishing. Gorakhnath & Mediaeval Hindu
Mysticism, M.Singh, Lahore 1937 Gorakhnath & the Kanphata Yogis,
G.W. Briggs, MCA Publishing House, Calcutta, 1939 Gorakhnath
Temple & the Natha Sampradaya, Banerjea, nd Hindu Castes and
Sects, Bhattacharya, Calcutta, 1916 Indian Sadhus, Gods and Men,
G.S.Ghurye, Bombay, 1962 Kabir: Maverick & Mystic, D.Scott, University
Microfilms, Michigan, 1976 Kaulajnananirnaya of the School of
Matsyendranath, text with introduction by Bagchi and English
tr by Michael Magee, Prachya Prakashan, Varanasi, 1986. The most
important source text for the Kaula and Natha traditions. Kularnava
Tantra. Text with English tr by Ram Kumar Rai, Prachya Prakashan,
Varanasi, 1983. Magic of Kali, The, Mike Magee. To be published
1994. A compilation and exposition of the tantrik background
to the devi Kalika, including original translations, yantras,
translations of the Kulachudamani Tantra, Todala Tantra and other
newer material. Matrikabhedatantra, translated by Michael Magee,
Indological Book House, Varanasi, 1989 Matrikabhedatantram & its
Alchemical Ideas, Subharayapa & Roy, Indian Journal of the History
of Science, III, 1 Mediaeval Mysticism of India, K.Sen, London
1935 Mysticism in Maharashtra, Ranade, Poona 1953 Mystics, Saints
and Ascetics of India, The, J.C. Oman, Delhi, 1973 Nath Sect
and the Yugi Caste, Journal of Anthropological Society of Bombay,
XIV, 1 Obscure Religious Cults, Dasgupta, Mukhopadhyaya, Calcutta,
1969 Origins and Development of Dattatreya Worship in India,
Hariprasad Shivprasad Joshi, Univ. of Baroda, 1965 Philosophy
of Gorakhnath, Banerjea, Gorakshanath Temple, nd Post Chaitanya
Sahajiya Cult, Bose, 1930. Rituals of Kalika, Mike Magee. Azoth
Publishing 1985. A compilation of tantrik rites to the goddess
Kali. Shaivism and the Phallic World, B.Bhattacharya, Vols I
& II, Oxford Publishing Company, 1975 Siddha Siddhanta Paddhati
& Other Works of the Nath Yogis, Mallik, 1953 Some Aspects of
the History & Doctrines of the Nathas, Gopinath Kaviraj, Princess
of Wales Sarasvati Bhavan Series, Vol VI, 1927 Some Translations
from the Marathi Poets, H.Bell, Bombay 1913 Siva Sutra, Jaideva
Singh. Motilal Banarsidas, 1979. SOTHiS Magazine, Vol II, 1.
Edited by Bailey, Hall and Magee, St Albans, 1977. System of
Chakras according to Gorakshanatha, Gopinath Kaviraj, Princess
of Wales Sarasvati Bhavan Series, Vol II, 1923 Tantra Magick.
Mike Magee. Mandrake, Oxford, 1990 (ISBN 1-869928-10-5) Tantrik
Astrology, Michael Magee. Mandrake, Oxford 1989. (ISBN 1-86992-806-7).
Third edition. Contains material about the connection between
breath and the methods of the Nathas. Textbook of Yoga, George
Feuerstein, Rider & Company, London 1975 Tribes and Castes of
Bengal, The, H.H. Risley, Vol I, Bengal Secretariat Press, 1891
Vamakeshvara Tantra, translated by Michael Magee. Prachya Prakashan,
Varanasi, 1989 Yogis of Bengal, The, R.G.Nath, Calcutta 1909
Yoni Tantra, The. English translation by Lokanath Maharaj. This
file may be FTP'd from Lysator.Liu.Se. I hope to deposit the
grade papers of AMOOKOS on the net also. __________________________________________________________________
Section 5: Contacts US: Write to Shri Shyamanath, PO Box 1425,
Grand Central Station, New York, New York 10163 UK: mikemagee@magee.demon.co.uk |