Chief Oren Lyons'
December 1992 address to the United Nations
Oren Lyons, Onondaga Nation
"When we walk upon Mother
Earth, we always plant our feet carefully because we know the
faces of our future generations are looking up at us from beneath
the ground. We never forget them."
Haudenosaunee (People of the Long House),
aka "Six Nations Iroquois Confederacy," Faithkeeper,
Chief Oren Lyons addressed the delegates to the United Nations
Organization by opening "The Year of the Indigenous Peoples"
(1993) in the United Nations General Assembly Auditorium, United
Nations Plaza, New York City, New York, December 10, 1992.
"For all of us. I am Oren Lyons,
Haudenosaunee, and speaking on behalf of the Indigenous People
of North America, this Great Turtle Island. Mr. President, distinguished
delegates, Chiefs, Clan Mothers, Leaders and Members of the World's
Indigenous Nations and Peoples, we thank you, The General Assembly,
for the recognition and the proclamation of "1993, The International
Year of the Indigenous Peoples," for the theme of, "Indigenous
Peoples, a New Partnership." We thank Madam Chairman Repal
Chur of the Working Group for Indigenous Populations for consistent,
enthusiastic support. And at this time, we recognize the inspiration
and spiritual force of Augusto Williamson Diaz, for his vision
of such a day as this, and our gratitude to those leaders of
Indigenous Peoples and people who also had the vision of this
day for our people, who put their blood, their sweat and their
tears into this moment. And to those who are no longer here,
our profound gratitude and appreciation.
This proclamation brings home inspiration
and renewed dedication to our quest for self-determination, justice,
freedom and peace in our Homelands and our Territories. Indeed,
the quest is a renewal of what we enjoyed before the coming of
our White Brothers from across the sea. We lived contentedly
under the
"Gai Eneshah Go' Nah",
The Great Law of Peace.
We were instructed to create societies
based on the principles of Peace, Equity, Justice, and the Power
of Good Minds. Our societies are based upon great democratic
principles of the authority of the people and equal responsibilities
for the men and the women. This was a great way of life across
this Great Turtle Island and freedom with respect was everywhere.
Our leaders were instructed to be men of vision and to make every
decision on behalf of the seventh generation to come; to have
compassion and love for those generations yet unborn. We were
instructed to give thanks for All That Sustains Us. Thus, we
created great ceremonies of Thanksgiving for the life-giving
forces of the Natural World, as long as we carried out our ceremonies,
life would continue. We were told that 'The Seed is the Law.'
Indeed, it is The Law of Life. It is
The Law of Regeneration. Within the seed is the mysterious force
of life and creation. Our mothers nurture and guard that seed
and we respect and love them for that. Just as we love
"I hi do' hah", our Mother
Earth,
for the same spiritual work and mystery.
We were instructed to be generous and to share equally with our
brothers and sisters so that all may be content. We were instructed
to respect and love our Elders, to serve them in their declining
years, to cherish one another. We were instructed to love our
children, indeed, to love ALL children. We were told that there
would come a time when parents would fail this obligation and
we could judge the decline of humanity by how we treat our children.
We were told that there would come a time when the world would
be covered with smoke, and that it would take our elders and
our children. It was difficult to comprehend at the time, but
now all we have to do is but to walk outside to experience that
statement. We were told that there would come a time when we
could not find clean water to wash ourselves, to cook our foods,
to make our medicines, and to drink. And there would be disease
and great suffering. Today we can see this and we peer into the
future with great apprehension. We were told there would come
a time when, tending our gardens, we would pull up our plants
and the vines would be empty. Our precious seed would begin to
disappear. We were instructed that we would see a time when young
men would pace back and forth in front of their chiefs and leaders
in defiance and confusion.
There are some specific issues I
must bring forward on behalf of our Nations and Peoples.
North America: The issue of nuclear
and toxic waste dumps on our precious lands; the policy of finding
a place for the waste with the poorest and most defenseless of
peoples today. This brings the issue of the degradation of our
environment by these waste dumps, over-fishing, over-cutting
of timber, and toxic chemicals from mining processes throughout
our lands.
Treaty violations: We have with the
United States and Canada 371 ratified Treaties and Agreements.
The Ruby Valley Treaty of the Western Shoshone is a prime example
of what the violation of treaties brings: human rights violations,
forced removals, disenfranchisements of traditional people with
confiscations of their property and livestock.
The refusal to recognize and support
religious freedoms of our people and the decisions by the (U.S.)
Supreme Court which incorporates this attitude into Federal Law.
This translates into the violation of Sacred Sites. Mt. Graham
in the Apache Country is now a project site for an observatory,
causing great stress to the Apache People who have depended upon
the spiritual forces of this mountain for survival. Ironically,
a partner in this project is the Vatican, and even further, it
has proposed to name this project 'Columbus.'
The appropriation of our intellectual
properties is continuous and devastating. Land is the issue.
Land has always been the issue with Indigenous Peoples. Original
title is a problem for all of you. We must try to reach an agreement
on a more level playing field that allows us to, at least, a
chance for survival.
Our brother, Leonard Peltier, has been
too long in prison, In 1993, to signal a new attitude ---and
what better than his release after 16 years --- symbolic of the
exercise of dominion over our Peoples.
All this has come from across the seas.
The catastrophes that we have suffered at the hands of our brothers
from across the seas has been unremitting and inexcusable. It
has crushed our people, and our Nations, down through the centuries.
You brought us disease and death, and the idea of Christian dominion
over heathens, pagans, savages. Our lands were declared 'vacant'
by Papal Bulls, which created law to justify the pillaging of
our land. We were systematically stripped of our resources, religions
and dignity.
Indeed, we became resources of labor
for goldmines and canefields. Life for us was unspeakable and
cruel. Our black and dark-skinned brothers and sisters were brought
here from distant lands to share our misery and suffering and
death. Yet, we survived. I stand before you as a manifestation
of the spirit of our people, and our will to survive. The Wolf,
our Spiritual Brother, stands beside us and we are alike in the
Western mind -- hated, admired, and still a mystery to you, and
still undefeated.
So then, what is the message I bring
to you today? Is it our common future? It seems to me that we
are living in a time of prophecy, a time of definitions and decisions.
We are the generation with the responsibilities and the option
to choose the The Path of Life for the future of our children,
or, the life and path which defies the Laws of Regeneration.
Even though you and I are in different boats, you in your boat
and we in our canoe, we share the same River of Life -- what
befalls me, befalls you. And downstream, downstream in this River
of Life, our children will pay for our selfishness, for our greed,
and for our lack of vision. 500 years ago, you came to our pristine
lands of great forests, rolling plains, crystal clear lakes and
streams and rivers. And we have suffered in your quest for God,
Glory, and Gold. But, we have survived. Can we survive another
500 years of "sustainable development?" I don't think
so. Not in the definitions that put 'sustainable' in today. I
don't think so. So, reality and the
Natural Law will prevail: The Law of
the Seed and Regeneration. We can still alter our course. It
is NOT too late. We still have options. We need the courage to
change our values to the regeneration of our families, the life
that surrounds us. Given this opportunity, we can raise ourselves.
We must join hands with the rest of Creation and speak of Common
Sense, Responsibility, Brotherhood, and PEACE. We must understand
that The Law *is* the Seed and only as True Partners can we survive.
On behalf of the Indigenous
People of the Great Turtle Island, I give my appreciation and
thanks.
Dah ney' to.
Now I am finished.
(Oren Lyons received a standing
ovation and shouts of approval from Indian spectators.) |